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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : 08531870     EISSN : 25286811     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents.
Arjuna Subject : -
Articles 580 Documents
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Skeptisme dalam Filsafat Barat Sejak Yunani Kuno sampai Abad Modern Misnal Munir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 11 Agustus 1992
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31814

Abstract

Filsafat Barat yang tradisi pemikirannya telah dimulai oleh orang-orang Yunani Kuno pada abad ke-6 SM telah mengalami perkembangan yang sangat pesat dan rumit.
Pancasila sebagai Ideologi Terbuka Sudharmono Sudharmono
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 22 Agustus 1995
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31576

Abstract

Pembahasan Pancasila sebagai ideologi ini penting, karena menyangkut pemikiran hakiki mengenai kehidupan bermasyarakat, berbangsa, dan bernegara dalam tingkat perjuangan bangsa sekarang ini.
NGAREKSAKEUN SASAKA PUSAKA BUANA: PANDANGAN ETIKA URANG KANEKES TENTANG HUBUNGAN MANUSIA DENGAN ALAM Helmy Faizi Bahrul Ulumi
Jurnal Filsafat "WISDOM" Vol 20, No 2 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3424

Abstract

AbstractThe environmental ethic of the Kanekes people lies in their world view of the navel of the universe (inti jagat), namely Sasaka Pusaka Buana which two primary events took place in a locality they refered to: the origin of the universe and the first humankind who was descended to the earth. The Kanekes people were entrusted to maintain the navel of the universe by a God (Batara Tunggal), and their ancestors (karuhun). Therefore within the moral system of the Kanekes People, the cosmos is regarded as a moral subject, like the human. The environmental ethic of the Kanekes people originates rom their philosophical views and culture, on which they establishes the foundations of their environmental ethic. Then from those bases, the Kanekes people formulates their environmental moral norms, which consist of proximate and ultimate norm. The proximate norms of their morality are their being congruent with the sacredness of the cosmos and Kanekes as the navel of the universe; their being congruent with the holiness of the human soul, which should be maintained; their being congruent with the tradition and the belief of their ancestors; the principles of modest life and the exploitation of things only when necessary. These proximate norms culminated to the ultimate norm which constitutesthe origin and the goal of mankind, i.e. God.Keywords: environmental ethic, ecology, Urang Kanekes, the navelof the universe, indigenous society, Sunda Wiwitan.
TEORI SOSIAL DALAM PERSPEKTIF TEORI KRITIS MAX HORKHEIMER Sindung Tjahyadi
Jurnal Filsafat "WISDOM" Vol 17, No 1 (2007)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.23191

Abstract

In this work, “Horkheimer’s critical theory” is critically discussed in its relation with the presence of “prestigious” fact achieved by positivistic sciences. However, positivistic sciences have many contributions in providing the new dimensions for human life. In the case of Horkheimer’s critical theory, it is clear that Horkheimer does not appreciate enough the positive-capitalistic approach. Even though, the antagonistic relation between “self” and “nature” in Horkheimer’s point of view must be investigated. For social scientists that has social theory orientations and rigorous and applicative methodology, Horkheimer’s critical theory is viewed as uncompleted social theory because he never provides a comprehensive method for social analyses. Even social theory properly leaves its function in “portraying” and analyzing community, Horkheimer reminds that there is a more important function of social theory called as “emancipatory-awareness”. If human beings do not believe in optimism to pick up the better situation or to realize their “utopia”, actually they have failed to sense their self-existence.
Resensi Buku: Pandangan Bagir Shadr tentang Epistemologi Redaksi Redaksi
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 7 Agustus 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31392

Abstract

THOMAS KUHN DAN TRADISI-INOVASI DALAM LANGKAH METODOLOGIS RISET ILMIAH Sonjoruri Budiani Trisakti
Jurnal Filsafat "WISDOM" Vol 18, No 3 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.3526

Abstract

AbstractThomas Kuhn divides scientific movement into normal science and revolutionary science. There is a difference between the type of scientific methodological research in normal scienceand that in revolutionary science. Scientists during normal science conduct their research activities restricted on the box of paradigmshared with the result that scientific research in normal science are always progressive in terms of cumulative progress. Scientists are tied to the tradition of paradigm-shared, and they difficult to release their dependence upon the paradigm-shared moreover to make innovation to the paradigm. Meanwhile, scientists during revolutionary science conduct their research activities based on the observations, experiments, and idea beyond the generally accepted paradigm which becomes questionable because of its failure to solve the crisis. Scientific research in revolutionary science is always progressive in terms of non-cumulative progress. Scientists become innovated person who see the crisis from a new perspective rather than from the tradition of the old-paradigm.Keywords: paradigm, normal science, scientific revolution
NILAI ADAPTIF-REFLEKTIF DALAM SINDIR-KIAS SEBAGAI WUJUD DINAMIKA KEBUDAYAAN BAHASA MINANGKABAU Andri Azis Putra
Jurnal Filsafat "WISDOM" Vol 27, No 1 (2017)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.17240

Abstract

Language is a vital issue in a culture. Minangkabau as a devoted clan to their oral tradition has a unique linguistic dynamics. Through the "proverbs" inherited from its predecessor, satire and metaphor take its place as the center of Minangkabau culture models. However, the misunderstandings of the Minangkabau people during this time of sindir-kias meaning is no longer makes the same morality standards. Therefore, this study aimed to find a conception which can restore the  "sindir-kias" in the life of the Minangkabau people in particular and the Indonesian people in general. This study is a research library by the hermeneutic method with the elements of methods, such as descriptions, verstehen, induction-deduction, inclusive language, and interpretation. The material object of this research is "sindir-kias" as the center of Minangkabau culture models. The formal object of this research is axiology with the assistance of analytic philosophy. This research found that in the culture of Minangkabau language, there are adaptive and reflective capabilities in developing satire (sindiran) and allegory (kiasan). This proves that the traditional Minangkabau is very open in its linguistic development, but also at the same time is able to reflect and internalize it to be the product of Minangkabau culture. The intersubjectivity value, in this case, takes a very important role. Therefore, the value of which is owned by language Minangkabau tradition is a value of "adaptive-reflective", thus ensuring the emergence of linguistic dynamics, which of course steer the model of Minangkabau culture.
Khazanah Filsafat Ali Mudhofir
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 5 Februari 1991
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31447

Abstract

Teologi Feminisme Riffat Hasan dan Rekonstruksi Pemahaman Atas Kedudukan dan Peran Wanita M. Mukhtasar Syamsuddin; Arqom Kuswanjono
Jurnal Filsafat "WISDOM" Jurnal Filsafat Seri 29 Juni 1999
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.31674

Abstract

This research is purposed as an effort to gain a new understanding about status and role of women according to Riffat Hasan's thought. The probelms are; what is status and role of women likes in Riffat Hasan's feminism theology and how did feminism theology reconstruct the comprehension on status and role of women? The elements of the philosophical method that are used in this research are; interpretation, internal coherence, heuristic, and description.Riffat Hasan had analyzed critically the root of the status and role women probelm by disclosing the influence of patriach traditions in the view and religion teachings interpretations that are always used as legitimatization for man's superiority. Considering the Al Qur"an, Riffat Hassan formulated a comprehension that essentially, the status and role of women is equal. Both men and women are created from nafs (living entity) the one is not have superiority on the other one.
RELASI ANTARMANUSIA DALAM NILAI-NILAI BUDAYA BUGIS: PERSPEKTIF FILSAFAT DIALOGIS MARTIN BUBER Muhammad Hadis Badewi
Jurnal Filsafat "WISDOM" Vol 25, No 1 (2015)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jf.12615

Abstract

This article analyzes the local wisdom of Bugisnese that guide the relationship among human which is highlighted in the Bugis ancient book, La Galigo. This article aims to explain concepts of the human relationship in the cultural values of Bugisnese and its relevance to the human rights development in Indonesia. Using Martin Buber's philosophical perspective, this article adopts three types of relationship known as I-It, I-Thou and I-Eternal Thou. In Bugisnese context, Buber's perspectives have been adopted and understood into the cultural concept/values for a long time. They practiced sipakasiri' which highlights a taboo relationship. They believed in sipassiriki as an ideal concept in human being relationship and contended that mappesona ri dewata seuwwae is the most crucial concept that exist among them. These shared Bugisnese values are relevant to the development of human rights in Indonesia.

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