Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies, particularly focuses on the Hindu Science and Religious Studies areas as follows: 1) Religious Education, 2) Religious Letters, 3) Theology, 4) Religious Philosophy, 5) Religious Cultural, and 6) Religion Science.
Articles
30 Documents
Search results for
, issue
"Vol 4, No 2 (2020)"
:
30 Documents
clear
<![CDATA[Traditional Architecture Teo-Cosmology Hindu Society In Bali ]]>
<![CDATA[I Made Pasek Subawa]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1790
<![CDATA[The architecture of the traditional buildings of Hindu people in Bali is a form of implementation of the combination of material and spiritual dimensions. The combination of these two dimensions form the energy and strength in the building that is created, so as to provide a sense of comfort and quiet in the person who occupy it. In the belief of the people of Bali, the process of building construction is not just to build, but done with the stages and planning, both from good days up to the means of ceremony. This is because the building is not only used as a residence, but also used as a place to carry out various ceremonial activities. Strong spiritual values can be felt in the traditional Balinese house architecture that is now widely seen by many tourists who visit Bali. this is because the energy radiated from the building is a representation of the spiritual value which is the power of the gods bersthana on the building that makes people see the calm and awe of the spirit value contained in it.]]>
<![CDATA[Bissu: Ancient Bugis Priest (Perspective On The Influence Of Hindu Civilization In Bugis Land) ]]>
<![CDATA[I Made Gami Sandi Untara]]>;
<![CDATA[Ni Wayan Sri Rahayu]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1837
<![CDATA[This study discusses the Bugis or Bissu priests in South Sulawesi Province. The Bugis people's belief in bissu has been written since ancient times and has even been documented in the Lontara I La Galigo. In general, Bissu is a man but looks like and dressed up like a woman or in the Bugis language; it is called Calabai. During the heyday of the kingdoms in South Sulawesi, a Bissu had a crucial position in traditional ritual activities and other sectors such as medicine, as a fortune teller, to determine good days and a royal advisor. They are believed as the bridge between humans and gods or ancestral spirits through their language called Torilangi. Along with the times, the existence of Bissu in South Sulawesi began to disappear because they were considered to be carrying out idolatrous activities. There is no more special attention given by the government to their survival. So that many Bissu has switched professions to survive, such as being a bridal make-up, working on rice fields and gardens as well as taking part in regional tourism activities through the Magiri attractions they display.]]>
<![CDATA[The Relevance Of Hindu God Concepts And Arguments Proving The Existence Of God Perspective Gottfried Wilhelm Leibniz ]]>
<![CDATA[Krisna S. Yogiswari]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1466
<![CDATA[Gottfried Wilhelm Leibniz is a German philosopher who provides a comprehensive argument about the existence of God. Although Leibniz has made a mistake in thinking about God, the evidence of God’s presence offered by him gives us an example and a strength to deepen our faith: Leibniz’s courage is to increase his confidence and his power to maintain God's existence. The arguments presented by Leibniz are very relevant to the concept of God in Hinduism. It also seems that with evidence of harmony that had already been built before, Leibniz fell into the trap of atheism implicitly because it denied the existence of a personal God and only relied on internal law. Regarding the harmony that had already been built before, Leibniz explained that civil laws were working in monade. Monade are predetermined natures, which result in having one characteristic that governs everything. But the best is that not only for the whole in general but also for individuals, especially individuals who have a love for God.]]>
<![CDATA[Sewaka Dharma: The Implementation Of Hindu Leadership On The Text Of Arthaśāstra In The Government Of Denpasar City, Bali – Indonesia ]]>
<![CDATA[I Ketut Nantra]]>;
<![CDATA[Ni Nyoman Ayu Nikki Avalokitesvari]]>;
<![CDATA[Ni Putu Ayu Astraningsih]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1800
<![CDATA[Hinduism is a source of various sciences. Among the famous Vedic scripture, Arthaśāstra has known as one of the primary references in finding leadership values. The remnants of leadership values from Arthaśāstra in Indonesia can be traced through the existence of Old Javanese Scripture (Lontar) such as Kakawin Niti Sastra, Lontar Nitipraya, Lontar Sewaka Dharma, and many others. This study examines the Sewaka Dharma work ethic, An Implementation of Hindu leadership on the Text of Arthaśāstra in The Government of Denpasar City. As a qualitative study, the data collection methods used in this study are in the form of observation, in-depth interviews, and literature studies. Furthermore, the analytical strategy applied in this research is the Qualitative Content Analysis in the form of Ethnographic Content Analysis (ECA). The Implementation of Hindu Leadership in the Text of Arthaśāstra in The Government of Denpasar City is embodied in the work ethic spirit of Sewaka Dharma. The essence of leadership in Arthaśāstra is an effort to realize Yogaksema. A situation where the state and its people live in welfare and prosperity, both in terms of physical/material, inner/emotional & spiritual. This essence is illustrated by the work ethic spirit of Sewaka Dharma, where the Government of Denpasar City always serves and nurtures its people to realize the yogaksema of the people of Denpasar City. The implementation of the Sewaka Dharma spirit is not only seen in the development of the Leadership model in the Government of Denpasar City, but also in their efforts to realize good governance and excellent public service. ]]>
<![CDATA[The Thoughts On Divinity Philosophy Of Madhvācarya ]]>
<![CDATA[Jiraporn Chano]]>;
<![CDATA[Ni Kadek Surpi]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1850
<![CDATA[Mādhva's thought had a strong influence on Vaiṣṇava philosophy. Madhva enforces the Dvaita system that has significantly contributed to the study of Vedanta. The Aṇubhāṣya is his short treatise reflecting his interpretation of the Brahma Sūtra explaining his position of thought. In his primary doctrine of Divinity philosophy, he affirms the status of Brahman (the impersonal absolute), and the ātman (individual self) is dvaita (dual), and according to him that this is the position found in the Vedas. Direct examination of the written texts provides a holistic understanding of how Mādhva thought of Brahman ontology and reveals the mystical veil that he received direct guidance from Vyāsa, the author of the Brahma Sūtra and Vedas. This paper also provides an overview of Mādhva's philosophical and theological position of thought.]]>
<![CDATA[Reinforcement Of Working Culture Of Non Civil Servant Religious Counselor In Counseling Of Hindus Society In Gianyar Regency ]]>
<![CDATA[I Nyoman Sueca]]>;
<![CDATA[I Gusti Ngurah Ketut Putera]]>;
<![CDATA[I Ketut Nuasa]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1717
<![CDATA[Increasing the resources and progress of the Hindus in Gianyar regency seems to require a process, the government's efforts in improving human resources both in the field of development and religious education, all of which cannot be separated from the readiness of leaders in an organization in providing services. In the management of the field of counseling of Hindus by non-civil servant counselor, in order to create the strengthening of work culture, in the process of achieving progress, the increase of human resources in religious field, commitment and efforts from religious counselor to carry out their duties and obligations as public servants is a manifestation of karma marga. Efforts to improve intellectual education and counseling to Hindus done by the religious counselor continue to be improved in order to educate and promote the Hindus in Gianyar regency. This is done in accordance with Law no. 20 of 2003, article 30, paragraph 2 states that religious education serves to prepare students to become members of the community who understand and practice the values of religious teachings. Strengthening the work culture of the counselor makes efficient effectiveness, if the counselor has performed performance based on schedule. Organizational culture in a government or private institution that is applied strongly and positively will make management efficient and effective, because it produces things like; values, behaviors, deliberations, and mission-oriented activities. ]]>
<![CDATA[Student Satisfaction Level Of IHDN Denpasar Services (Analysis of Hindu Religious Education) ]]>
<![CDATA[I Ketut Sudarsana]]>;
<![CDATA[Anak Agung Ayu Alit Widyawati]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1303
<![CDATA[This study aims to analyze the level of student satisfaction with the services of the Denpasar Hindu Dharma Negeri Institute (IHDN Denpasar). The study's results are used to perform quality control as well as the development both in academic and non-academic. So that the quality of graduates increases. The rapid flow of globalization and the effects of the industrial revolution 4.0 forced each university to make various innovations so that service quality is maintained and improved. IHDN Denpasar, as a state religious college under the Ministry of Religion, is demanded to have quality service to remain in the people's choice. One of the evaluation tools to find out the level of service quality to students can be used survey.This study is survey-based research. The subjects in this study were active students of IHDN Denpasar in the even semester of the academic year 2018/2019. The aspects reviewed to determine the satisfaction of IHDN Denpasar services are based on five indicators established by the National Accreditation Board for Higher Education, namely; Reliability, responsiveness, assurance, empathy, and tangible. The sampling technique is done by proportionate stratified random sampling. The Data collection techniques using attitude scale. The data analysis technique was using trend test and the percentage of the frequency distribution for each aspect of satisfaction. Based on the results of the study found the number of students who feel less satisfied as much as 2%, 25% satisfied enough, 51% satisfied, and 22% very satisfied. The conclusion that can be drawn based on the percentage of the total respondents stated that most of them were pleased with the services provided by IHDN Denpasar.]]>
<![CDATA[The Meaning Of The Nyumunin Nyakan Ceremony In Pakraman Tengkudak Village ]]>
<![CDATA[I Ketut Gunarta]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1805
<![CDATA[Balinese society is a society with a religious character, because in almost all daily activities of society there is a connection with Hinduism. The application of Hinduism in the system of community life is very prominent, where in the application of this teaching it has been adapted to customs, awig-awig and village kala patranya respectively. Likewise with the Nyumuni Nyakan ceremony which is a ceremony held by the people of Pakraman Tengkudak Village at the beginning of the rice harvest as a gratitude shown to Ida Sang Hyang Widhi Wasa. This ceremony has its own uniqueness in that the perpetrators who carry out the ceremony are not allowed to communicate with the hope that during the process of preparing the offering of purity it is maintained, the rice used by the porridge is obtained by the rice nebuk process which is carried out at sunset, and then served in the morning before sunrise. The theory for analyzing this problem is symbol theory. This research approach uses a phenomenological paradigm with qualitative research methods.]]>
<![CDATA[Creating Life In New Normal Era Based On Tri Hita Karana Concept ]]>
<![CDATA[Ida Ayu Gde Wulandari]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1854
<![CDATA[Menata kehidupan pada era new normal adalah menata kehidupan dengan pola kehidupan baru dari segi kesehatan, sehingga kehidupan yang dilalui dapat terhindar dari penyakit yang sedang melanda dunia. Dalam artian ini, new normal memberikan pemahaman kepada manusia bahwa aspek kehidupan manusia dari sisi kesehatan tidak bisa dikesampingkan. Oleh karena alasan kesehatan, maka segala bentuk aturan yang mengatur tentang orang banyak atau publik disesuaikan denga aturan-aturan dari WHO atau Kementerian Kesehatan RI agar penularan penyakit dapat dihindari. Mengacu pada tatanan hidup baru pada era new normal, umat Hindu mengacu pada kehidupan yang berasaskan tri hita karana yang disesuaikan dengan aturan pada tatanan hidup new normal. Pada tulisan ini menggunakan metode analisis isi (content analysis). Pada tulisan ini membahas tentang bagaimana penerapan tatanan hidup baru pada era new normal ini tidak menghilangkan hubungan yang harmonis antara manusia dengan Tuhan (parhyangan), hubungan manusia dengan manusia (pawongan), dan hubungan manusia dengan lingkungan (palemahan). Dengan mengacu pada aturan-aturan yang diberikan oleh pemerintah, maka penerapan era new normal dapat berjalan sesuai harapan.Kata Kunci: new normal, tri hita karana, agama Hindu]]>
<![CDATA[On The Term Vipulatva Found In The Mahābhārata ]]>
<![CDATA[Dipak Jadhav]]>
<![CDATA[ Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Institut Hindu Dharma Negeri Denpasar ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.25078/ijhsrs.v4i2.1738
<![CDATA[The Mahābhārata, one of the two major epics of ancient India, refers to the data for C, d, and t of each of the Svarbhānu, the Moon and the Sun where C is circumference (pariṇāha), d is diameter (viṣkambha), and nothing is clear about t. So far t has not been interpreted by any modern scholar. The terms used for t in the Mahābhārata are vipulatā, vipulatva,and viṣkambha, each of which means is largeness, extent, or width. This paper aims at igniting the process of interpreting t. It shows that t is rectilinear and cannot be interpreted in the manner in which the body of the Svarbhānu, the Moon or the Sun be proved to be cylinder or ellipsoid or spherical segment or oblate spheroid or disk. That t is a range of extent to d is, although reasonable and feasible, not fully acceptable as the ratio between d and t is not the same for the data given for d and t in the case of each of the Svarbhānu, the Moon and the Sun. t can be conjectured to have been prevalent till x where 500 BCE ≤ x ≤ 500 CE. x may go even beyond 500 BCE.]]>
