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Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman

tafaqquh
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Published by Institut Agama Islam Bani Fattah Jombang

ISSN : 23383186 EISSN : - DOI : -

Core Subject : Religion, Economy, Humanities, Education, Art, Social,

Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences

Arjuna Subject : -

Articles 251 Documents

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Mengkaji Krisis Ekonomi Global Menurut Perspektif Islam Wening Purbatin Palupi Soenjoto
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

The global economic crisis is an event in which all economic sectors world market collapse or degresi and affect other sectors around the world. The global economic crisis originated from the United States (US), and then spread to almost all countries of the world. In the view of Islam, in fact the economic crisis that the world can not be separated from economic practice at practices or economic activities done contrary to Islamic law. In Islam there are three ways to minimize the economic crisis, namely: Equal distribution of wealth to charity, developing banking with Sharîa’ah system, and a system using the currency dinâr and dirhâm. If three ways really implemented in one country, will likely impact the country can improve the global economic crisis in the country.

Penerapan Raf’u al-H?araj; Studi Analisis Shalat Jamak fî al-H?ad?ar li al-H?âjah Ahmad Faisol
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 1 (2017): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

In Islam, Raf’u al-H?araj are basic principles in Islamic law that eliminates legal imposition on everything that complicate accordance with mashaqqah categories of human needs that level is divided into dar?riyyât, h?âjiyyât, tahsîniyyât with ease and tolerance are form of legal relief (takhfîf).One form of takhfîf in islam is plural prayer. Because the ability to do the plural pray agreed by scholars is when traveling, pain, rain, and because of the Hajj. While the plural prayer is because there is a flurry of travel because when not in al-h?âjah (fi al-had?ar li al-h?âjah) for people who are not accustomed still a debate among scholars. The debate is interesting to observed with regard to the context of the passage by doing in-depth study of the interpretation of its meaning, as well as wujûh al-dilâlah of the passage, what is ta’abbudî which leaves no room for ijtihad, or ta’aqqulî are still opportunities ijtihad in istinbât? her, as well as other relevant considerations in accordance with the provisions of maqâs?id al-sharî’ah. This study provides an interesting conclusion that plural prayer is allowed, the record should exist mashaqqah in accordance with the principles of Raf’u al-H?araj and plural prayer does not become a habit.

Bagian Bapak Sepertiga dalam KHI Pasal 177 Merupakan Konsekwensi dari Bagian Ibu Thuluth al-Bâq; Analisis Ijtihad ‘Umar Bin Khat?t?âb Syuhada' Syuhada'
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 4 No. 2 (2016): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Instructions Qur’an about inheritance was so standard and tawqîfiyat. But there is still very limited and in the form of global instructions. The designation rules in global situation give open space to make ijtihâd. In the case of the mother part being with father and one of husband or wife has never happened in the past Apostles led to ‘Umar bin Khat?t?âb as caliph must make ijtihâd to give answers to completion. With this decision the mother part can be solved by maintaining the scale of two proportionate one for men and women by directing the understanding that the third part of mother on the condition it is third the rest of the treasure, not a third of the entire inheritance. However, when position of the father is not there, while his grandfather still exist and replace father in inheritance mother still get a piece a third of the inheritance because his grandfather is not equal to mother in inheritance. Part mother third of remainder having taken part husband in the case of above is to give the rule of law and consequences on the part of father become third though referred to inherit the remainder.

Integralitas Sistem Sanad dan Kontekstualisasi Pemahaman Hadis Versus Konsep Sunah Muh?ammad Shah?rûr Amrulloh Amrulloh
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 5 No. 2 (2017): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

This article discusses the concept of Sunna promoted by Muh?ammad Shah?rûr, one of the most controversial contemporary Islamic scholars of Syrian Islamic thought, as well as his critical study. Here the author attempts to expose the unappreciative attitude of Shah?rûr to the existence of the sanad system which is an integral part of the construction of the criticism of the Hadith. In fact, at the same time, he made the Hadith as the basis for the inference of the maximum limits of a law in its boundary theory. By describing, analyzing and then criticizing the views of the Shah?rûr on the concept of the Sunna, the authors came to the conclusion that the Shah?rûr lawsuit against the existence of the Hadith Sciences and its lack of appreciation of the sanad system is not necessary.

Pandangan Muhammad Asad tentang Shariah ahmad nabil amir
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 7 No. 1 (2019): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Abstrak: This paper analyzed Muhammad Asad’s views on Shariah (Islamic law). This was investigated from his thoughtful and broad understanding of its principle and underlying purpose. The essential understanding of the principle of shariah was analytically discussed in his works such as This Law of Ours and Other Essays, The Principles of State and Government in Islam and in his magnum opus The Message of the Qur’an. The finding shows that Muhammad Asad’s discussion on shariah emphasized on its dynamic principle and relevance to contemporary practice and modern context of Islam. It set forth important framework towards reforming Islamic law by critically reconstructing and reprojecting its ideal in order to establish justice in implementing the law and in framing the ideal that underlie its purpose.

REKONTRUKSI PERSEPSI MASYARAKAT TERHADAP HADITH D{Aâ€™IF DALAM RANAH HUKUM ISLAM rohmanan, mohammad
TafÃ¡qquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 7 No. 1 (2019): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Lately there have been many groups rejecting a tradition or community social activities on the pretext that the activity is based on the hadith d}a'if. They assume that in matters of religion we should use hadith that are truly s}ah}ih. Religion must be cleansed from hadith d}aâ€™if. Departing from this phenomenon the author feels intrigued to restate the attitude of the Islamic scholars in treating hadith dla'if. Through library research, the author tries to trace the literature of the classical scholars in the field of hadith, such as Imam al-Nawawi, al-Bukhari, Ibn Hajar al-Asqalaniy, al-Suyutiy, and others. From this search, the author concluded that almost no ulama rejected the hadith dla'if immediately. They took hadith dla'if in Fadla'il A'mal, history, even in law. Of course with the terms and conditions they have set.

Lembaga Pengawas Syariah Dalam Sorotan Yovenska L.Man
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 7 No. 1 (2019): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Abstract: Islamic financial institutions are currently considered quite significant. However, on the other hand, of course, everything is not free from some shortcomings that should be a concern. Among those questioned, among others, is the role of the Sharia Supervisory Board in terms of implementing Good Corporate Governance (GCG). This paper will focus on discussions regarding planning and implementing strategies towards the Ideal Sharia Supervisory Board

Sketsa Hukum Keluarga Islam Dalam Literatur Arab Kontemporer Slamet Arofik
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 7 No. 1 (2019): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Abstract: Islamic Family Law (Ahwal Syakhsiyah) is a set of rules and procedures in the household ranging from pre-marriage, the implementation of marriage to the usual things that occur after marriage. Plus the chapter endowments, wills, grants and inheritance. This paper will explain the sketch and the existence of Islamic Family Law (IPR) in Contemporary Arabic literature. This finds the value of urgency considering that Islamic Family Law in the contemporary period has become an independent and separate study from other fiqh studies although basically Islamic Family Law is part of Jurisprudence. The creativity shown by the mujtahid and the next generation of Islamic thinkers through the means of ijtihad manifests the flexibility of Islamic law, especially IPR and can keep it away from the threat of stagnation which results in Islamic law being like a fossil because it is unable to match the times.

MELACAK MAQHASHID NIKAH DALAM PERSETUJUAN CALON MEMPELAI WANITA DALAM PERKAWINAN DI INDONESIA Moh. Dliya’ul Chaq
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 7 No. 1 (2019): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Abstract : In the science of fiqh it is explained that asking permission for a woman's consent in the marriage to the girl is not a widow, because the widow knows more about herself and is experienced in navigating domestic life, permission of a virgin (girl) only by silence because girls feel ashamed to be frank Meanwhile, approval of a widow with clear words from her, if a girl is silent or smiling and does not cry or cry sadly, then it is a sign of her agreement to get married. A woman's approval will be directly related to the feeling of a girl who will accompany her husband for life, he will undergo and will feel happiness and peace in his household, so asking for the approval of a girl and widow in marriage is highly recommended, because the purpose of marriage (Maqhashid al-nikah) is to form a family that sakinah mawaddah warahamah.

Penerapan Pembagian Bagian Anak Perempuan Pasal 176 Kompilasi Hukum Islam (KHI) Syuhada' Syuhada'
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 7 No. 1 (2019): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Abstract: The Science of Far'idh is discussing or regulating various matters in the distribution of inheritance to those entitled to receive it from the basic provisions stipulated in the Koran, the sunnah of the Holy Prophet. and ulam agreement '. The object is the distribution of inheritance for heirs who are entitled to receive. The benefit of this knowledge is that it can provide heir rights to inheritance (HP) in accordance with Islamic Sharia guidance based on the Qur'an, Al-Hadit, Al-'Ijmâ ‘and Al-Qiyâs. KHI article 176 "If only one part of a daughter gets a share, if two or more people jointly get two parts, and get a daughter together with a boy, so the share of a boy is two to one with daughters. "The part of girls in article 176 KHI receives a separate part with the requirements and bodies that are not accepted by boys. When leaving a son joins, the girl gets one part and the boy gets two parts The share of girls in article 176 KHI receives a third part of the requirements of two or more people and the body does not accept boys When leaving a son joins, the girl gets one part and the boy gets two parts. girls in article 176 KHI join boys and girls get one part while boys get two parts.

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