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INDONESIA
Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman
Published by Institut Agama Islam Bani Fattah Jombang
ISSN : 23383186     EISSN : -     DOI : -
Core Subject : Religion, Economy, Humanities, Education, Art, Social,
Religion Arts Humanities Economics, Econometrics & Finance Education Social Sciences
Arjuna Subject : -
Articles 251 Documents
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PENDIDIKAN MULTIKULTURAL DALAM BINGKAI ISLAM NUSANTARA PERSPEKTIF KH. SAID AQIL SIROJ Hasan Baharun; Farah Nuril Badriyah
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (537.824 KB) | DOI: 10.52431/tafaqquh.v8i1.240

Abstract

This study aims to analyze the thinking of KH. Said Aqil Siroj about multicultural education in the frame of Islam Nusantara, where KH. Said Aqil Siroj is a phenomenal figure in the community, and has an open mind to the dynamics of differences in Indonesia. This study uses a qualitative approach with library research, in which researchers attempt to collect data derived from books, scientific journals, speeches and statements of KH. Said Aqil Siroj in various media, both print and electronic media, and other documents. The data analysis technique uses content analysis. The results showed that; multicultural education in the frame of Islam Nusantara Islam, according to KH. Said Aqil Siroj can be implemented in a way; mobilize and optimize the role of Kiai in the community, strengthen the curriculum in Islamic educational institutions based on multiculturalism, carry out regeneration to strengthen organizational solidarity, and instill and teach the attitude of nationalism to the community
Pengaruh Rasionalisme Abduh dalam pemikiran Harun Nasution ahmad nabil amir
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (458.941 KB) | DOI: 10.52431/tafaqquh.v8i1.248

Abstract

Kertas ini cuba menguraikan kesan-kesan penting dan berpengaruh dari prinsip dan filsafat rasional al-Shaykh al-Imam Muhammad Abduh (1849-1905) terhadap teologi pemikiran Harun Nasution (1919-1998). Kesan ini diperlihatkan dalam karya-karya penting Harun Nasution seperti “Kaum Mu‘tazilah dan Pandangan Rasionalanya” [The Mu‘tazilah and Rational Philosophy] (diterjemahkan dalam Defenders of Reason in Islam oleh Martin et al), Muhammad Abduh dan Teologi Rasional Mu‘tazilah [Jakarta: Penerbit Universitas Indonesia, 1987] (intisari dari tesis doktoralnya yang berpengaruh “The Place of Reason in Abduh’s Theology: Its Impact On His Theological System And Views”) yang melacak dua karya monumental Abduh Risalah al-Tawhid dan Hashiyah ‘ala Sharh al-Dawwani li al-‘Aqa’id al-‘Adudiyyah. Ia menzahirkan kekuatan pengaruh Abduh dan pandangan dunia rasionalnya dalam pemikiran Harun Nasution. Dengan usaha Harun membawa faham rasionalisme Islam dan prinsip nalar mu‘tazilah ini ke dalam ranah masyarakat yang masih terpuruk dengan faham konservatif yang tebal beliau ditentang keras oleh ulama-ulama ortodoks yang radikal yang menyangkal paham dan ideologi mu‘tazilah dan teologi liberal yang dibawanya. Tulisan ini cuba melacak kesan dari usaha Harun dalam mengembangkan ide kebebasan dan prinsip tawhid yang digagaskan Abduh dan pengaruhnya dalam sejarah moden Indonesia serta sikap umum dalam menanggapi dan merespon keabsahan fikiran dan idealisme yang dilontarkan yang dianggap mengancam dan menggugat aqidah Asya‘irah.
Politik Hukum dalam Undang-Undang No. 38 Tahun 1999 Tentang Pengelolaan Zakat Perspektif Maqasid al-Risalah Muhammad Solikhudin; Oktaria Ardika Putri
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (566.314 KB) | DOI: 10.52431/tafaqquh.v8i1.262

Abstract

This paper tries to explain the legal policy of the law carried out by the Indonesian government about zakat which is an obligation for capable Muslims as a manifestation of human empathy to others in need. Zakat has a noble goal, namely to alleviate poverty and eliminate social inequality in society. This objective is in line with one of the objectives of the Indonesian government which has been mandated in the opening of the 1945 Constitution, namely to advance public welfare. Thus, the management of zakat in Indonesia will be better, if implemented by the government, given that zakat is a very potential source of funds that can be used for public welfare for all Indonesian people. This article explains the process of formulating zakat laws in Indonesia, the substance of Islamic law in zakat, and the purpose of the Law (maqa>s}id al-risa>lah) about zakat in Indonesia, so that readers can fully comprehend the purpose of zakat law.
PANDEMI COVID-19 SEBAGAI ALASAN IMPEACHMENT PRESIDEN PRESPEKTIF HUKUM TATA NEGARA Muchlisin Muchlis Muchlisin
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 2 (2020): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i2.271

Abstract

In the development of carrying trust as head of state as well as head of government, a president must execute the mandate that is contained in the law. This research was conducted to see the foundation used in the presidential impeachment, as well as whether the Covid-19 pandemic could be a reason for the president's impeachment. The author finds that there are several reasons for the impeachment in Indonesia, which is appropriate in security – Constitution 1945 Article 7A fourth amendment. States that the President and Vice-Presidents may be dismissed during his tenure by the MPR on the proposal of the DPR. In this case, of course, if it is proven to commit a violation of the law in the form of a blasphemy against the state, corruption, bribery, or other serious criminal acts.
Perlindungan UU No. 1 Tahun 1974 tentang Perkawinan kepada Calon Pengantin Faisol Rizal
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i1.287

Abstract

In marriage, some conventional fiqh literature stipulates that the authority to determine the marriage of the prospective bride is more dominant to the male side than the female party. For example, this is the opinion of Imam Syafi'i who allows the marriage of girls even though the girls are adults without the consent of the girls. In the Indonesian context, marriage must be based on the consent of the two prospective brides, which is one of the administrative requirements so that the marriage can take place. The methods used in this article is a qualitative approach to the library, where the focus is aimed against any reference about the religion, culture and islamic boarding school. The approach used is qualitative, which is a research procedure that describes the behavior of certain people, events, or places in detail and depth. While this type of research is literature. Namely, research that relies on reading sources, texts, and various information in the form of reading. In a different reference library research is research that is done to solve a problem that is based on a critical study of library materials and related research results presented in new ways.
PENERAPAN PEMBAGIAN HARTA WARISAN DI ANTARA AHLI WARISNYA DZAWIL FURUD MENUNJUKKAN BAHWA ANGKA PEMBILANG LEBIH BESAR DARI ANGKA PENYEBUT PASAL 192 KOMPILASI HUKUM ISLAM (KHI) Syuhada' Syuhada'
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i1.288

Abstract

Islamic inheritance, Farâ'idh or Islamic inheritance regulates various matters in the distribution of inheritance to those entitled to receive it on the basis of the provisions stipulated in the Qur'an, the sunnah of the Holy Prophet. and scholars agreement. The maker of farâ'idh or Islamic inheritance is Allah. The object is a relic. the goal can be to give heir rights to inheritance in accordance with the guidelines of Islamic law based on the Al-Qur'an, Al-Hadit, Al-?Ijmâ and Al-Qiyâs. Inheritance in Islam contains the rule of law regarding the transfer of corpses property definitively and contains a pure package from Allah SWT (tauqifi), that is why the verses of the Qur’an that explain about inheritance are not many, only three places regulate in detail, detail, and clear. Even so al-Qur'an still provides ijtihâd space in understanding the Qur'anic texts related to the explanation of inheritance law. KHI article 192 " Apabila dalam pembagian warisan di antara para ahli warisnya Dzawil furud menunjukkan bahwa angka pembilang lebih besar dari angka penyebut, maka angka penyebut dinaikkan sesuai dengan pembilang, dan baru sesudah itu harta warisnya dibagi secara aul menurut angka pembilang ". The heirs in KHI article 192 are heirs only consisting of Dzawil furud, the heirs who receive a definite share. The portion received by Dzawil furud is a definite part, namely: 1 / 2,14.1 / 8, and 2/3, 1 / 3.1 / 6), the part must be given by Dzawil furud in full, meaning that it should not be added let alone reduced, but the other side of inheritance is not sufficient to be given to the heirs in full, therefore, done in Aul. The Aul case in article 192 KHI only applies to the heirs of Dzawil furud, the heirs who received the definite portion that has been explained by Allah. in the Qur'an definitively In Aul's case the gains of each of Dzawil furud were reduced and decreased according to their share, even though the reduction was different but the fact of the reduction was the same. Because both are reduced and the same reduction is still a fair category. The Aul case in article 192 KHI was included in the domain of fiqh so that it was included in the category of ijtihad problems but there was still a chance of a difference
KONTRIBUSI MUI DALAM REKONFIGURASI SYARIAH DI INDONESIA: (Melacak Peran dan Upaya MUI dalam Birokratisasi Syariah di Indonesia) Moch. Nurcholis
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 2 (2020): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i2.295

Abstract

This research describes the contribution of MUI in the reconfiguration of sharia in Indonesia, from being an unwritten law to a binding law. MUI's efforts in reconfiguring sharia are carried out through the bureaucratization of sharia, namely the process of incorporation of sharia into national law which at an empirical level has been lived and carried out by the Muslim community in Indonesia. In contrast to the process of shariatisation or law Islamization which presupposes the replacement of national law with religious law, sharia bureaucratization is the work of labeling sharia law in legislation as an effort to guarantee legal certainty, administrative order, and achieve justice in legal disputes. The significance of the MUI's contribution in the effort to reconfigure Islamic law is evidenced by the issuance of statutory regulations sourced from fatwa products. Reconfiguration efforts are carried out in three ways, namely; First, to provide support for the birth of certain laws and regulations; Second, provide critical support and correction to a statutory regulation; Third, give a sharia fatwa.
SKEMA PENTASYARUFAN ZAKAT UNTUK PENANGGULANGAN COVID 19: Study Analisi Kritis Fatwa MUI No 23 Tahun 2020 Tentang Pemanfatan Harta Zakat, Infak, Dan Shadaqah Untuk Penanggulangan Wabah Covid-19 Dan Dampaknya Agus Salim
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 2 (2020): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i2.296

Abstract

Zakat is one of the obligatory worship with detailed explanation in the Qur’an and Hadits, both about the subject, object, degree of obligation and to whom is given. A few months ago, a Fatwa from the Indonesian Ulema Council (MUI) appeared on the introduction of zakat for the handling of covid-19 victims and their handlers. From this fatwa then negative assumptions are formed, as if the zakat property is not assigned to the existing zakat according to the guidance of the Qur’an and the Hadits. In this paper the author tries to scheming the contents of the fatwa using the methodology of liberry risert, it is hoped that what is stated in the fatwa of the preaching of zakat and shadaqah can be understood by the public well
PERAN FATWA MUI DALAM PENANGGULANGAN WABAH COVID-19 DAN DAMPAKNYA: STUDI FATWA MUI NOMOR 23 TAHUN 2020 Moh. Dliya’ul Chaq
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 1 (2020): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i1.298

Abstract

Abstract: The Covid-19 that emerged since December 2019 in Wuhan China has subsequently spread throughout the world and is determined to be a global pandemic on March 11, 2020 by WHO. One of the efforts to break the chain of the spread of Covid-19 in Indonesia was carried out with Large-Scale Social Restrictions on March 31, 2020. This had an impact on the economic conditions of the community at large. This condition encourages MUI to issue legal fatwas related to handling Covid-19 and its impact through the implementation of zakat. By looking at the role of the fatwa, several conclusions can be formulated, first that the MUI fatwa Number 23 of 2020 is a quick-responsive and effective effort that plays a clear role in overcoming the danger of difficulties in fulfilling the necessities of life that are being experienced by the people of the Covid-19 pandemic era so that life humans and the continuity of religion is maintained. This fatwa is in accordance with the logic of the theory of closing the opportunity for danger (sadd al-dzari'ah) which aims to save human life (hifdz al-nafs) and the continuity of religion (hifdz al-din). Second, that the MUI fatwa Number 23 of 2020 acts as a medium for social change needed during the Covid-19 pandemic era.
KONTEKSTUALISASI KONSEP JODOH, SAKINAH, MAWADAH, WARAHMAH DALAM AL-QUR’AN Fawait Syaiful Rahman
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 8 No. 2 (2020): Desember
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v8i2.331

Abstract

Abstract Islam limits the pattern of interaction between men and women outside of marriage so that their respective honor can be maintained. In humans, there is a tendency of animal tendencies that have the potential to lead to prohibited cases (mungkarat or muharramat). Islam also regulates the provisions if a man and woman want a halal relationship as well as a reward value in the framework of marriage. An ideal marriage is generally defined as a marriage that is the result of one's own choice without any outside intervention, the two partners are never heard of fighting and arguing, and a married couple is supported by an established economy, such family conditions are considered ideal families. After several weeks or more, the news was heard that the husband and wife were divorced, even though at the beginning of the marriage they had received a prayer "hopefully they will become a sakinah family, mawadah, wa-rahmah and mate in the hereafter" could not prevent the intention to separate. The research method in this article uses a qualitative literature approach. The conclusion from the study and analysis of the text of the verses of the Qur'an regarding the concept of mate and the concepts of sakinah, mawadah, warahmah in the Koran is mentioned differently by Allah SWT. The concept of mate is said to use Arabic khalaqah, and the concepts of sakinah, mawadah, warahmah are spoken in Arabic ja'ala. The consequence of disclosing the concept of a mate using lafadz khlaqah means that something is the personal right of Allah SWT and humans do not have the effort to intervene, while the disclosure of the concepts of sakinah, mawadah, warahmah uses lafadz ja'ala, this means that human intervention is needed in building a family that is ideal.

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