cover
Contact Name
Didik Suharijadi
Contact Email
semiotikaojs@gmail.com
Phone
+628123529292
Journal Mail Official
semiotikaojs@gmail.com
Editorial Address
Kampus Fakultas Ilmu Budaya Universitas Jember Jalan Kalimantan 37, Jember - 68121
Location
Kab. jember,
Jawa timur
INDONESIA
Semiotika
Published by Universitas Jember
ISSN : 14115948     EISSN : 25993429     DOI : 10.19184
Jurnal SEMIOTIKA terbit dua kali setahun pada Januari dan Juli, berisi artikel hasil pemikiran dan hasil penelitian yang ditulis oleh para pakar, ilmuwan, praktisi, dan pengkaji masalah bahasa dan sastra.
Articles 160 Documents
EKOLEKSIKON BURUNG MERPATI SEBAGAI SUPLEMEN PEMBELAJARAN BAHASA BERBASIS LINGKUNGAN: PERSPEKTIF EKOLINGUISTIK Erwita Nurdiyanto; Gita Anggria Resticka; Sri Nani Hari Yanti
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 23 No 1 (2022): Semiotika: Jurnal Ilmu Sastra dan Linguistik
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v23i1.24367

Abstract

Ecolinguistics diversity becomes the richness of language, especially in lexicon, grammatical and metaphorical expressions that function to preserve their living environment. The purpose of the research is as a strategic effort to keep the local language based on the environment. This research is essential because the various terms used in the speech community of the Banyumas pigeon lover community can be used as an additional for environmental-based language learning. The method is a qualitative by using an ecolinguistic approach focused on interpretative perspective and based on the perspective of the subject of research in order to understand the meaning of the text (the social construct). The researcher constructs the meaning of the text through his involvement in interacting directly with nature, especially everything related to doves. This study identifies the persistence and displacement of the dove lexicon in the Banyumas community as well as the Banyumas community's perspective on the dove ecolexicon. The pigeon lexicon is a means of maintaining the language of the Banyumas people. Various activities of the Banyumas people's speech community related to the pigeon ecosystem can indirectly show the Banyumas people's perspective on their environment. It can be used as local-based language learning materials with ecolinguistic atmosphere.
LANGUAGE AND GENDER: EXPLORING SOCIO-CULTURAL FUNCTION Cecep Agus
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 23 No 1 (2022): Semiotika: Jurnal Ilmu Sastra dan Linguistik
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v23i1.24658

Abstract

There have been numerous studies investigating the relationship between language and gender. Some of the studies aim at analyzing language differences used by men and women on some features such as syntax, lexicon, phonology, and conversation analysis. Meanwhile, the others focus on the leverage of gender differences related to establishing and controlling the power inequality. This paper attempts to explore socio-cultural function inclusion in language development studies. This study was ethnographic classroom in nature, observing two student classes of Cirebon Invada High School. For detailed analysis, their mixed-gender classroom conversations were thoroughly chosen employing dynamic approach for a more inclusive socio-cultural function. The result of the study reveals that power cannot be built through gender differences without social aspects between both genders. Social dimensions namely functionality, economic status, power, network, and identity significantly affect language users in mixed talks. The respect for each other is salient, meanwhile, talk dominance is moderately declining. This indicates that gender is not the key factor in language uses differences, there is also another determinant factor such as social dimension. In pedagogy, these findings made a mojor contribution to an educational institution and all language learning activities particularly to the English language teaching activity by providing a balance treatment to both gender.
Citra Perempuan Suku Dani dalam Novel Etnografi Sali: Kisah Seorang Wanita Suku Dani Karya Dewi Linggasari: Analisis Kritik Sastra Feminis Ruthven Devita Hermawati; Rudi Ekasiswanto
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 14 No 2 (2013): SEMIOTIKA: Edisi Dokumentasi Volume Lama
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v14i2.30116

Abstract

Various kinds of ways to criticize gender inequality and women received a patriarchal culture, onethrough literary works. In Sali: Kisah Seorang Wanita Suku Dani (SKSWSD) an ethnographic novel,the author tried to criticize the gender inequality that is represented by women figures in the story so asto form the image of Dani women. This ethnographic novel SKSWSD background during the monetarycrisis, the conditions of civilization and progress began to enter and thrive in Wamena. At that time,there is still growing strong patriarchal culture in the Dani. Dani women live a hard life in the midst ofa patriarchal system. Dani women's double burden as indigenous actors, namely taking care ofdomestic and earn a living.
A Brief Overview of the Critical Writings on The Ambassadors:Two viewpoints – of literary criticism and of stylistic criticism Samudji _
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 14 No 1 (2013): SEMIOTIKA: Edisi Dokumentasi Volume Lama
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v14i1.30105

Abstract

Nilai sastra sebuah novel karya Henry James yang berjudul The Ambassadors telah banyakdipuji maupun dicela. Para kritikus yang memuji novel itu tampaknya mengikuti pendapatJames sendiri yang telah mendeklarasikan bahwa The Ambassadors adalah novelnya yangpaling berhasil. Sedangkan orang-orang yang mencela nilai sastra The Ambassadorstampaknya mengikuti Henry M. Alden yang mulai meluncurkan kontroversi tentang novel itudi tahun l900, tiga tahun sebelum penerbitannya. Dalam artikel pendek ini penulismemaparkan polemik yang terjadi tentang nilai sastra novel ini untuk mengetahui danmemahami lebih dalam alasan-alasan ke dua kelompok kritikus sastra yang berpolemik itu.Penulis juga memaparkan sejumlah pendapat dari sudut pandang stilistika. Informasiakademik dua sudut pandang ini diharapkan bermanfaat untuk memperluas cakrawalapemikiran kritik sastra dan kritik stilistika pembaca.
KETELADANAN LIMA PRIBADI MULIA DALAM SYI’IR “LI KHOMSATUN”: KAJIAN SEMIOTIKA ROLAND BARTHES Fatimah Isyti Karimah; Dadan Rusmana; Wildan Taufik
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 23 No 1 (2022): Semiotika: Jurnal Ilmu Sastra dan Linguistik
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v23i1.24491

Abstract

This research aims to comprehend the meaning of syi‟ir (song) “Li Khomsatun” in the context of five role model personalities by using Roland Barthes‟ semiotics theory. The method used in this research is qualitative descriptive analysis. The results show that Syi'ir li khomsatun in Javanese language recently used by Indonesians as a prayer to prevent the COVID-19 virus outbreak, evidently it contains a deep meaning about five worthy personalities deserving to become role models by describing the exemplary characters. Moreover, this article reveals other arguments such as Qs. al-Ahzab: 33, hadith thaqalayn, hadith kisa' and a brief interpretation of Surah Al-Insan verses 7—10 to support the worthiness of the five noble persons or Ahlulbait of the Prophet as a role model. He also becomes an intermediary to avert human being from miseries in the world and in the hereafter.
Basanan dan Budaya Kopi di Banyuwangi Edy Hariyadi
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 14 No 2 (2013): SEMIOTIKA: Edisi Dokumentasi Volume Lama
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v14i2.30121

Abstract

This article discusses the coffee culture and basanan in Banyuwangi. The data in this article came froma variety of sources, i.e.: books, vcd of songs, interviews, direct observation, and video service, socialmedia, website, blog and search engines in the internet. Coffee and Banyuwangi culture has become anintegral and reflected in art and culture of Banyuwangi and the everyday life of the people ofBanyuwangi. The indigenous people or Using ethnic of Banyuwangi call coffee as wedang ireng. Itshows that they understand that the coffee is black, if not black is not coffee instead of its name. With acup of coffee, Using ethnic hope happy in heart. "Cemeng kopine, seneng atine." Basanan is still oftenpresented in a variety of cultural performances in Banyuwangi as in gandrung dance performances,and other arts like drama performance Jinggoan. In addition, there is also coffee phrases in the songlyrics written in Using language.
Stereotip Perempuan dalam Bahasa Indonesia dalam Ranah Rumah Tangga Suyanto AW; Sri Puji Astuti
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 14 No 1 (2013): SEMIOTIKA: Edisi Dokumentasi Volume Lama
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v14i1.30110

Abstract

Women stereotype reflected in Indonesian language shows male superiority power upon female insociety that belong to patriarchy ideology. In this kind of society female is always in a possition ofsubordination which are determined by among others, history, culture, and social factors. Womenstereotype as reflected in Indonesian language were found up via vocabularies, idiom, terminology, andtaboo words. This stereotype were connected with social factors, (age, sex, education, andemployment), culture, history, as sources of explanation. Female stereotype in Indonesian language arefound in words, verbal abuse, and verbal taboos. Productive words that stereotype female in Indonesianlanguage are verb, noun, and adjective. The verbs are classified into the once used by adult and theothers used by children. So do the noun. While the adjective tend to be connected with characters,physical, and women’s skill. Among three categories word mentioned above, nouns are the mostproductive to mark female stereotype in Indonesian language. While idioms are found more tostereotype female than male. Some examples for female are: jago masak, ayam kampus, daun muda,kupu malam, ciblek, and so on. Some exemples concerning with male are: mata keranjang, jago makan,mulut besar, and so on. Taboos and abuse words were found only used by male. These kind of wordsmostly concern with human vital organ and sexuality. Social factors that influence the stereotype offemale in Indonesian are sex, education, and employment. In this case, education leaves the other twobehind significantly. The more education reason are the more aware of gender sensitive that personlevel of education have negative correlation with perception on women stereotype. Others factors whichalso have strong influence upon women stereotype in Indonesian language are culture, and morespecific is religion.
Understanding the World of Seno’s Contemplation Yohanes Suyono; Sudartomo Macaryus
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 14 No 2 (2013): SEMIOTIKA: Edisi Dokumentasi Volume Lama
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v14i2.30117

Abstract

Sena Gumira Ajidarma merupakan salah satu sastrawan Indonesia yang produktif. Cerpen-cerpennyamengajak pembaca untuk berkontlemplasi dan merefleksikan aneka peristiwa yang dituangkan dalamcerpen-cerpennya. Cerpen Maria merupakan salah satu karya Sena Gumira Ajidarma yang mengajakpembaca untuk berkontemplasi mengenai hubungan antarmanusia khususnya anak dengan ibu yangberlandaskan kasih dan harapan. Maria mengalami luka batin sangat mendalam karena kehilangan duaputranya, Gregorio dan Ricardo. Maria menaruh harapan masih akan berjumpa dengan Antonio yangtampan dan menawan. Harapan akan Antonio tersebut menutup mata hati dan pikirannya ketikamenyaksikan anaknya tidak seperti yang diharapkan, yaitu kondisi fisiknya rusak akibat siksaan yangdialaminya.
Novel Sinta Sasanti Karya Toti Tjitrawasita: Memahami Nilai-nilai Kehidupan Manusia BM Sri Suwarni Rahayu
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 14 No 1 (2013): SEMIOTIKA: Edisi Dokumentasi Volume Lama
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v14i1.30106

Abstract

This article analyzes the novel Sinta Sasanti work by Toti Tjitrawasita in terms of structure and aspectsof the humanities. The method used approach is structural and pragmatic approach that focuses onaspects of the humanities. The results showed that the main character trying to achieve success. Basedon the study of human humanities should have a love for his parents, to others, to God and to theenvironment in order to create a harmonious life; humans should always realize the beauty in life inorder to be happy; human suffering must be steadfast in living and able to rise again; ideals futureneeds to be fought in order to achieve success.
Penggunaan Bahasa Madura dalam Keluarga Muda Etnik Madura Di Kabupaten Sumenep Madura A. Erna Rochiyati Sudarmaningtyas
SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik Vol 14 No 2 (2013): SEMIOTIKA: Edisi Dokumentasi Volume Lama
Publisher : Diterbitkan oleh Jurusan Sastra Indonesia Fakultas Ilmu Budaya Universitas Jember bekerja sama dengan Himpunan Sarjana - Kesusastraan Indonesia (HISKI), Himpunan Pembina Bahasa Indonesia (HPBI) dan Masyarakat Linguistik Indonesia (MLI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/semiotika.v14i2.30122

Abstract

This research was conducted in Sumenep Madura, particularly in suburb and in Kepanjen. The objectsin this research are young families who are Madurese ethnic that use Madurese language (BM). Theresults show that in general, young families no longer dominate the ethnic Madurese very subtle level BM(bhasa tengghi), even if it could be just a little and even then not in accordance with the rules of the BMboth grammatical structure and diction. Similarly, in correspondence, they never write in BM. However,the language is very controlled BM subtle level variance (bhasa Engghi Bhunten / EB) and a variety ofcoarse language (taq bhasa / Mapas / Engghi -Enten/EE). The diversity of language acquisition because itis used in everyday communication verbally, especially in the internal family, but communication betweenthe child (especially a child who is still a child ) and parent, grandparent, grandmother using Indonesianlanguage (BI) or BI and BM mixture. BM is used in the range of coarse (taq bhasa) .

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