cover
Contact Name
I Ketut Sudarsana
Contact Email
jayapanguspress@gmail.com
Phone
+6287823334582
Journal Mail Official
kamaya.jurnalilmuagama@gmail.com
Editorial Address
Jalan Antasura Gang Dewi Madri I Blok A / 3, Peguyangan Kangin, Kec. Denpasar Utara, Kota Denpasar, Bali 80115
Location
Kota denpasar,
Bali
INDONESIA
Kamaya: Jurnal Ilmu Agama
Published by Jayapangus Press
ISSN : -     EISSN : 26150883     DOI : -
Core Subject : Religion,
Kamaya: Jurnal Ilmu Agama is a journal published by Jayapangus Press which contains the results of research in the field of religious studies. The aim of this journal publication is to disseminate the conceptual thoughts or ideas and research results that have been achieved in the area of Religious Studies. Kamaya: Jurnal Ilmu Agama, particularly focuses on the Religious Studies areas as follows: Religious Education, Religious Letters, Theology, Religious Philosophy, Yoga, Religious Law, Religious Communication, Religious Cultural, and Religion Science.
Articles 332 Documents
Otoritas Dinas Lingkungan Hidup Terhadap Pengawasan Pembuangan Limbah Cair Pabrik Kelapa Sawit Kabupaten Kotawaringin Timur Berdasarkan Hukum Normatif Dan Syariah Minallah, Tohirokhi; Sukti, Surya; Setiarno, Muhammad Lutfi
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.5059

Abstract

The management of palm oil mill effluent (POME) in East Kotawaringin Regency has become a crucial issue due to its potential to cause water pollution and ecosystem degradation. Discharging effluent that exceeds quality standards not only violates statutory regulations but also contravenes Islamic principles prohibiting environmental damage (fasad fil-ardh). This study aims to analyze the authority of the Environmental Agency (DLH) in supervising the disposal of palm oil mill effluent based on normative law and to examine its alignment with environmental law principles from the perspective of Sharia. The research employed a normative juridical method with a qualitative approach, utilizing legal analysis of statutory regulations, Islamic environmental jurisprudence literature, and field data obtained through interviews and document analysis. The results indicate that normatively, DLH holds full authority to conduct routine inspections, collect effluent samples, enforce administrative sanctions, and provide guidance to companies. However, the implementation of supervision faces challenges such as limited human resources, insufficient budget, and low industry awareness. From the Sharia perspective, such supervision aligns with the human responsibility as khalifah (steward) on earth to preserve the environment and prevent damage. In conclusion, the effectiveness of effluent supervision requires strengthening institutional capacity, increasing legal awareness based on Sharia values, and fostering active community collaboration to achieve a clean, healthy, and sustainable environment in accordance with both positive law and Sharia principles.
Jamuan Bagi Non-Muslim Dengan Daging Kurban Perspektif Imam Ibnu Hajar Al-Haitami Dan Mansur Al-Buhuti Lubis, Hilman Fauzi; Suparmin, Sudirman
Kamaya: Jurnal Ilmu Agama Vol 8 No 4 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v8i4.5066

Abstract

The feast in the context of sacrifice is the practice of distributing and serving sacrificial meat to the community as part of a worship ritual aimed at fostering devotion and sincerity to Allah SWT. This study aims to analyze the comparative views of two great scholars, namely Imam Ibn Hajar Al-Haitami and Imam Mansur Al-Buhuti, regarding the law of distributing sacrificial meat to non-Muslims. This study is a qualitative study with a comparative normative sociological approach through a case study method. The results of the study indicate significant differences between the two views. Imam Ibn Hajar Al-Haitami argues that distributing sacrificial meat to non-Muslims is not permitted, in contrast, Imam Mansur Al-Buhuti permits giving sacrificial meat as a form of gift to non-Muslims. The comparative analysis reveals that Imam Mansur Al-Buhuti's view is more relevant to the social conditions of the Kotanopan community, which practices distributing sacrificial meat to non-Muslims as a means of strengthening inter-community relations and creating social harmony. Through this approach, the study seeks to provide new insights into the aspects of halalness, ethics, and benefits in the socio-religious practices of modern society. These findings indicate that this practice is in line with the Islamic principle of being a blessing for all of nature, while enriching the contemporary jurisprudence and providing practical guidance for Muslim communities in building inclusive social relations in a multicultural society.