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Achmad Reza Hutama Al Faruqi
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Tasfiyah
Published by Universitas Darussalam Gontor
ISSN : 25496905     EISSN : 26139863     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Tasfiyah is Journal of aqidah, philosophy, Islamic thought and Sufi discourse. which is published in collaboration, University of Darussalam Gontor with Institute for the Study of Islamic Thought and Civilization (INSISTS) Jakarta. Tasfiyah is published regularly, twice a year: February and August. as a journal of Islamic Thought and Civilization, editors accept all kinds of forms; either articles or research article as well, related to aqeedah discourse, the discussion of Islamic thought, philosophy, Sufism, and Kalam.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 156 Documents
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Salafiyah: Sejarah dan Konsepsi Imdad Rabbani
Tasfiyah: Jurnal Pemikiran Islam Vol. 1 No. 2 (2017)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v1i2.1853

Abstract

This article discusses salafiyah in both history and conception. This is important to be studied further, because lately, especially in Indonesia there is an interesting phenomenon in which there is one group to identify themselves as salafi, slightly different from the mainstream of Muslims and claiming to be more strictly committed following the manhaj salaf al-sālih and the scholars which is in line with their understanding. One characteristic of this class is that it tends to be too strict in understanding religion so that it does not correspond to the wasatiyyah (mid) character of Islam. The consequence is that the exclusiveness shown by this group towards other Muslims, does not acknowledge the scholarly orbit of scholars outside the scholars who are inconsistent with their manhāj and consider their group alone who present the teachings of Islam in line with the understanding of the salaf. Another consequence is to easily mislead other Muslims when there is a difference between their understanding and the group. For this purpose, this paper attempts to retrace what is meant by the term salaf, the history of salafiyah development and some of the issues relating to first refer to its meaning on al-Qur’an, hadith, language and term.
Syed Abul Hasan Ali Hasani an-Nadwi Tentang Keruntuhan Peradaban, Pandangan Hidup, dan Pendidikan Islam Azhari Setiawan
Tasfiyah: Jurnal Pemikiran Islam Vol. 1 No. 2 (2017)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v1i2.1854

Abstract

This article aims to explore Syed Hasan Ali Nadwi’s views on the decline of civilization and the notion of Islamic worldview. First, the author describes about Syed Hasan Ali Nadwi’s life in a short bio. Second, the author explores Syed Hasan Ali Nadwi’s views and thoughts about the essence beyond the civilizations, its glory and decadence. Then I will elaborate Syed Hasan Ali Nadwi’s point of view about the worldview of Islam, what are the substances of an Islamic worldview and how far the worldview could bring civilizations to certain glories and decadence. My point of view on this article is the stronger worldview that Muslims have, the stronger civilization Muslims could establish. It all depend on how Muslims face the crisis of knowledge and the loss of adab by the right ‘knowledge’, right ‘choice’, and right ‘action.’
Sejarah Kodifikasi Mushaf Utsmani: Kritik atas Orientalis & Liberal Moh Isom Mudin
Tasfiyah: Jurnal Pemikiran Islam Vol. 1 No. 2 (2017)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v1i2.1855

Abstract

This paper attempts to discuss about orientalis and liberal critics to the Mushaf Usmani or Mushaf al-Imam. This study begins with their claim to criticize the authenticity of the Mushaf. With historical analysis, they found some problems. That is, there is a political issue quraisy in codification, intervention of the tribe of Quraisy in the formation of a commission that had implications for the election of the written Quraisy dialec, there are many friends of Nabi (sahabah) who disagree, even reject the Uthmanic manuscripts, even with missing verses and additional verses. Because of this, the Uthmanic manuscripts according to them were not authentic, and they filed the Shana manuscripts as it’s successor. Thus by using the same approach, The reasearcher found that the issues they raised were incorrect. The approach that they use to the Qur’an is not appropriate, because the approach is specific to the Bible. The allegations of intervention and Quraisy hegemony behind the codification are not scientifically prove.
Nazariyyatu al-Maqamat ‘Inda al-Syaikh ‘Abdul al-Qadir al-Jilaniy Imroatul Istiqomah
Tasfiyah: Jurnal Pemikiran Islam Vol. 1 No. 2 (2017)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v1i2.1856

Abstract

Maqamat is considered as the most important topic among the others in Sufism because it is the ethics and process of the heart and spirit that seeks to guide people for returning to Allah SWT. In “al-Ghunyah Lithalibi Thoriqi al-Haq ‘Azza wa Jalla,” al-Jilani—the Sufi figures who founded the Qadiriyah, the oldest and most widespread of the Muslim congregation— formulated the spiritual levels that a salik should take. Although al-Jilani does not call these spiritual levels as maqamat, but in the tradition of Sufism this is commonly called maqamat. Al-Jailani detailed the seven levels of the maqamat, namely al-taubah, al-zuhd, al-tawakkul, al-syukr, al-s}abr, ar-rid}hā and al-s}idq. Al-taubah is considered as the first gate for a salik to get God’s blessings in this world and the hereafter. Al-zuhd did not mean to leave the world at all, as long as it did not neglect man from God and could help the religion and the hereafter. This is what distinguishes between Al-Jilani’s thought and the others which means al-zuhd is to leave the world.
Al-Afghani dan Akar Pembaharuan Sosial-Teologi (Studi Kitab al-Radd ‘ala al-Dahriyyin) Asrul Asrul
Tasfiyah: Jurnal Pemikiran Islam Vol. 3 No. 2 (2019)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v3i2.3496

Abstract

This study provide an investigation about Jamaluddin al Afghani and his critique of materialism, an idea that push aside the spiritual values (religion). His thought attract more attention since he refuse the idea by the concept of faith to Allah and the judgement day. This concept normally used to strengthen Moslem’s theology. In the era of al Afghani, Moslems experienced a problem of Aqidah caused by the idea of Dahriyyun. Al-Afghani then write a book Risalah ar raddu ‘ala dahriyyin as a response to the problem, he provides the history, the form, the purpose, the negative effect of materialism also formulate the value of faith that can be applied. He deliver the concept of Arkan –Sittah, which has 2 main point, first tsalisah aqaid to lead a logic and second, salasah khisol to purify a soul, socialtheology concept aimed to awake Moslems from the risk of materialism.
Rasionalitas Kenabian Menurut Fakhrudin al-Razi Qois Azizah Bin Has
Tasfiyah: Jurnal Pemikiran Islam Vol. 3 No. 2 (2019)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v3i2.3497

Abstract

This paper discusses the prophetic rationality according to Fakhruddin al-Razi. al-Razi seeks to prove the prophetic truth of the mind to oppose the assumption that prophetic is a matter that is not necessarily believed to be true. This assumption due to the prophetic is not considered something that could be resourceful and intangible. It was conceptualized by Muhammad Ahmad ibn al-Ruwandi (late 3rd century H) and Abu Bakar Muhammad ibn Zakariya al-Razi (865-925 A.D.). According to both view the Prophet’s position can be substituted human sense as long as it is true and be able to develop human's knowledge. Thus the Prophet with all his functions as a messenger of God is no longer needed in life. It is certainly contrary to that of Islamic taught. For this reason al-Razi rejected the concept and proved that the prophetic was true in Revelation and reason. In his study, al-Razi used two elements of revelation and philosophy to prove the prophetic concept. It is because revelation is the source of everything and philosophy as a tool of thinking with reason. Systematically, the concept of the prophetic rationality of al-Razi is able to demonstrate that the prophetic is not only the dogma of religion, but it is also an obligatory truth.
Identifikasi Worldview dalam Ilmu Pengetahuan Barat Kontemporer menurut Syed Muhammad Naquib Al Attas Usmanul Hakim; Winda Roini
Tasfiyah: Jurnal Pemikiran Islam Vol. 3 No. 2 (2019)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v3i2.3498

Abstract

This article will discuss the characteristics of the Western worldview expressed by Al Attas, which has become the identity of contemporary science. In the formulation of Islamization of Contemporary Knowledge, Al Attas proposed that one of the Islamization stages was rejecting the key concept (worldview) of the West which became the core of contemporary Science. Here, then this article has an interest in discussing the characteristics of the Western worldview. The discussion will be carried out through contain analysis by tracing various works of Al Attas which contain the formulation of Islamization, including “Islam and Secularism.” The research result of the paper is that Al Attas mentions that there are 5 characteristics of the Western worldview, namely: acceptance of rationalism, dualism, humanism, secularism and making the tragedy becoming reality. In the formulation of the Al Attas Islamization process these five characteristics must be identified in every contemporary science and then removed.
Badi'uzzaman Said Nursi wa Manhajuhu fi Tahqiq al-Kamal al-Insani Muhammad Hadi Wannes
Tasfiyah: Jurnal Pemikiran Islam Vol. 3 No. 2 (2019)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v3i2.3499

Abstract

This paper will analyze the methods and basics of Badi’uzzaman Sa’id Nursi to form human perfection. Human perfection has been discussed in various scientific disciplines in Islam; kalam, philosophy, tasawwuf or shari`at fields. This is because human perfection is closely related to happiness in both the ‘shahahadah’ or ‘unseen’ realms. Sa’id Nursi’s strengths were the object of this study because of his expertise in expressing human meaning based on the the Qur`an. The results of this discussion contain several points. First, there are aspects of the method, Bediuzzaman combines aspects of shari’ah and haqiqat, faith, Islam and Ihsan. Second, to achieve perfection, humans must carry out the four maqamat processes; that is, feeling himself weak (‘ajz), infidelity (faqr), affection (as-syafaqah), and always reflecting (tafakkur) on al-Qu`ran and the book of creation. All of these things are in the frame of cleansing the soul from egoism (ananiyyah) and ‘nafs ammarah’. Third, besides that, humans must also function all the inner senses (lathaif) in accordance with the worship that is ordered. An ideal example is the Prophet Muhammad and his companions. Fourth, humans are creatures that emit asmaul Husna the most in their potential. hence, a perfect human is who can live and feel this potential.
Al-Bu’du al-Tajdidi fi ‘ardi Mabahits al-Iman fi Rasail al-Nur Sujiat Zubaidi Sholeh; Dahniar Maharani
Tasfiyah: Jurnal Pemikiran Islam Vol. 3 No. 2 (2019)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v3i2.3500

Abstract

Keeping faith is a basic need for Muslims in a meaningful manner, so that this activity cannot be separated from the lives of each individual. On the other hand, the development of the era with several shifts in values maked to shift the position of this need. Which requires a renewal in the method of presenting it according to the times. So in this study, the researcher tried to analyze the method of Bediuzzaman Said Nursi with his Rasail Nur in presenting a study of faith that is in accordance with this era as a manifestation of renewal of Islamic thought. This method which is different from the methods initiated by the previous scholars does not only contain theory, but also the applicative guidance of the theory. In theory, Ustadz Nursi explained it with methods: (1) it does not enter into thedebate of the kalam cleric (2) calls on reason and heart (3) concludes with modern natural science (4) focuses on contemporary issues (5) repetition and analogy (6) call to action. And applicatively, he mobilized to: (1) focus on devotion to the Qur’an and faith (2) maintain real sincerity in everyday life (3) maintain ukhuwah Islamiyah and strengthen jama’ah.
Ma’na al-’Ilaj al-Nafsy wa Asalibuhu fi al-Turats al-Islamy Muhammad Faqih Nidzom
Tasfiyah: Jurnal Pemikiran Islam Vol. 3 No. 2 (2019)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v3i2.3501

Abstract

Soul therapy is one of the important issues in Islam. It has been greatly drawing the intention of majority Muslim scholars until now. By referring to their valuable works, this article tries to describe and analyze the concept of soul therapy in Islam. Ontologically, Muslim scholars believe that the soul, as one of the Almighty’s creations, should be always maintained, purified and heald when something goes wrong. Epistemologically, they explore the concepts and methods of this therapy from the singns given by the Qur’an and the explanation of the Prophetic traditions, which are all based on the Aqeeda Islamiyah, starting with the reconstruction of the concept and the worldview of oneself especially regarding the reality of himself. This brief study requires further research from the various brilliant works of the Muslim scholars as well as to elaborate comprehensively the concept of the soul and it’s therapy.

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