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Achmad Reza Hutama Al Faruqi
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Tasfiyah
Published by Universitas Darussalam Gontor
ISSN : 25496905     EISSN : 26139863     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Tasfiyah is Journal of aqidah, philosophy, Islamic thought and Sufi discourse. which is published in collaboration, University of Darussalam Gontor with Institute for the Study of Islamic Thought and Civilization (INSISTS) Jakarta. Tasfiyah is published regularly, twice a year: February and August. as a journal of Islamic Thought and Civilization, editors accept all kinds of forms; either articles or research article as well, related to aqeedah discourse, the discussion of Islamic thought, philosophy, Sufism, and Kalam.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 156 Documents
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Al-Hurriyah fi Manzur Ma’had Darussalam Gontor Khasib Amrullah; Fatimah Azzahra
Tasfiyah: Jurnal Pemikiran Islam Vol. 3 No. 2 (2019)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v3i2.3502

Abstract

Pondok Modern Darussalam Gontor is one of the educational institutions inIndonesia that has given a lot of contribution in coloring the national life mosaic. With the concept and purpose of the education which is very supporting in the formation of the ummah, because it is based on Islamic law which refers to the Qur’an and Hadith. It also has a form of life philosophy that guarantees the progress of the nation, named by the five spirit and mottoes of Pondok Modern. One of the most important philosophies in Gontor is freedom and free thinking. Because the freedom and instilled by Gontor aims to make the students select wisely their future life based on Islamic law. However, there are some views that blame this kind of philosophy, it comes from those who have not understood deeply the purpose of Gontor’s education, both outsiders, students, and even graduation. They think that freedom in Gontor caused the student become Liberal, while the essence was no. So, this article wants to examine the essential concept of freedom in the perspective of Pondok Modern Darussalam Gontor.
The Classification of Knowledge According to Imam Al-Ghazali Imron Agung Khoirudin; Muslimah Muslimah
Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5223

Abstract

This journal article aims to explain the relationship between religious science and the classification of science and technology. In the thought of Imam Al-Ghazali, who has a work entitled Ihya Ulumuddin, explained that science cannot be separated from religion, because in essence religion is a unity of science. In other words, religion and science both originate from the creator of Allah's universe. This research uses the descriptive qualitative literature method by relying on theoretical data and documentation in the library. Data collection in this study was obtained by reviewing related literature, with a content analysis approach. The findings of this study explain that the science of religion has an important role in the classification of science, namely as a foundation in building an order of thought, and besides that the science of religion as shari'ah functions as a barometer of whether or not the science is implemented. in human life.
The Paradigm of Islamization of Knowledge According to SMN Al-Attas (From Islamization of Science to Islamic Science) Mohammad Muslih; Happy Susanto; Martin Putra Perdana
Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5269

Abstract

This article examines the idea of Islamization of knowledge as a variant of the issue of integration between science and Islam, to view the possibility of engendering to new science not only scientific but also religious, which is not only religious but scientific at once. With the framework of the philosophy of science, this study will bring the issue of Islamization of science more than just ideas and discourse but must forge it as a scientific paradigm, which is the paradigm of Islamization of Science. Therefore, the scientific paradigm is examined in advance, before it can be used as a perspective in reading Islamization of Science and also functionalize it in generating new knowledge. There are at least nine fundamental elements of the paradigm that must rediscover their competence with Islamic sciences, ranging from basic assumptions, values, studied issues, models, main concepts, methods of research, methods of analysis, the result of analysis or theory, and representation/ethnography. The success of this study became a large contribution to the intellectual movement that focuses on the engender of new science-based Islam or called by Islamic sciences.
Islamic Civilization According to Muhammad Fethullah Gulen Miftah Ahmad; Nabila Huringiin; Umi Nur Hasanah
Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5270

Abstract

This article describes the confusion of the West phenomenon which is often declared by the glorious civilization according to modern society. But, Islam as a great religion is known to be a backward civilization and left behind from the West. A Turkish scholar named Muhammad Fethullah Gulen observed this phenomenon and tries to declare that the Islamic civilization is not backward. This type of research is library research, listing all literature and data related to Gulen’s perspective in the concept of Islamic civilization development. Researchers used descriptive-analysis methods to describe and analyze the concept of Islamic civilization according to Gulen and how to build it. The Researcher concludes that the pillars of Islamic civilization according to Muhammad Fethullah Gulen include four pillars, moral-spiritual, aesthetics, and love for the Creator.
The Role of the Turkey Secularization Movement in the Collapse of The Ottomans Empire Luqman Al Hakim; Muhammad Faiz
Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5306

Abstract

Secularism is a product of Western thought that negates the role of religion in state institutions. In Turkey, this thought was carried out at the Tanzimat era of the Ottoman Turkish dynasty which aimed to make the Ottoman Turks more advanced and modern by adopting western values. The main proponent of this movement is The Young Turks which is a revolutionary movement that wants to replace the laws and regulations of the Ottoman Turks with laws that applied in the West. This movement has the support of extremist Jews (Zionism), Western media, and the Freemasonry movement. It was through their secularization agenda that the Ottoman dynasty gradually weakened and collapsed and was replaced by the secular republic of Turkish. This research using qualitative methods base on descriptions, the result obtained from the research are to know early the concept and application of secularism in Khilafah Turkish Ottoman. As well as being a lesson for Muslims and its impact on the sustainability of Islam itself. The contribution of this research can enrich scientific knowledge in the historical field, especially regarding the political and social aspects of Islam in the Uthmani Khilafah.
The History of Worldview in Secular, Christian, and Islamic Intellectual Discourse Fadhil Sofian Hadi; Hasrul Sani; Najib R.K. Allaham
Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5325

Abstract

This paper is focused to observe the history of the bustling worldview studied by contemporary academics. There are different definitions and terms of worldview used by the figures who carry the term and are certainly influenced by their respective belief systems. The definition of worldview will be different if it is used in terms of religion, language, science, philosophy, and others. Due to differences in the background, then defining worldview to be diverse. The historical analysis approach is used as a method in writing that departs from different views. With a historical approach used as a method in writing that departs from different views, This paper is presented to clarify the difference in the worldview from the point of view of the figures as an affirmation that the world view is a value-laden concept and is important in contemporary scientific discourse. As a result, the view of the world (worldview) of each of these individuals has an impact on their thoughts, feelings, actions in life activities.
The Role of Religion in Society According to Malik Bennabi Muhammad Yusuf Patria
Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5501

Abstract

The purpose of this article is to discuss Malik Bennabi's thoughts on the role of religion in society. The discussion was carried out by using the content analysis method for some of Bennabi's works as primary sources and several other relevant references to describe his thoughts. After describing Bennabi's intellectual journey briefly, This paper begins the discussion with his thoughts on the origin of society and its definitions and the basic elements that make up it, namely the Human Realm, The Realm of Thought, and the Realm of Matter. The next discussion is about religion which is a source of moral value for society and encourages society to carry out its historical movements. Based on this, Bennabi concluded that religion is a fundamental factor in the development of society towards civilization and vice versa. Besides, he also believes that every civilization achieved by society has its roots in religious teachings.
Al-'Aql wa 'Alaqatuhu bi al-Din inda Thoha Abdurrahman Ahmad Farid Saifuddin; Boma Panji Astha Tulung
Tasfiyah: Jurnal Pemikiran Islam Vol. 5 No. 1 (2021)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v5i1.5693

Abstract

Islam considers the reason has a noble position in religion. Reason is man's tool of achieving knowledge, sometimes even the reason becomes the source of knowledge, both religious or general science. In the development of the world of Islamic thought, the issue of reason and its relationship with religion is still a relevant issue to be discussed up to now. The problems between reason and religion are the first, in Islam, there are some people or groups who are excessive in using one of them, and the second, in the West people are more inclined to do a dichotomy between knowledge that comes from reason and knowledge that comes from religion, even refused one of them. In this case, Taha Abdurrahman with his theory of reason and its relationship in religion tries to put the reason in its proper place and function, because according to Taha reason reaches perfection in his actions when the mind interacts with religious teachings because the reason and religion has characteristics at-ta'wan wa at-ta'dhud bainahima. By using a descriptive-analytical approach, this journal intends to discuss and research reason and its relation with religion according to Taha Abdurrahman.
Al-Ghazali in the Political Ethics and Governance: An Analytical Studies on Al-Tibbr al-Masbūk fī Naṣīḥah al-Mulk Muhammad Yaufi Nur Mutiullah
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.9761

Abstract

This article discusses Imam Al-Ghazali’s views on political ethics and governance. This type of research is literature using analytical methods. The primary source used by researchers is one of Imam Al-Ghazali’s works, namely “Al-Tibbr al-Masbūk fī Naṣīḥah al-Mulk” and several other relevant works. This article answers the problem when in the 16th century, there was a separation between ethics and politics in the West which was pioneered by an Italian statesman named Niccolo Machiavelli which resulted in that the mindset of the government was based on its acceptance of the political system of its time. This discussion becomes important as a response to debates and dialectics about the importance of ethics in politics. This study concludes that Al-Ghazali proposed that the government system be made up of a board of directors in carrying out every government program in order to create productivity and effectiveness in running the government. The Diwan should have three institutions in the country: the deliberative council, the judiciary and the ministerial body. In addition, ethics needs to be included in the political system, this is a critique of scholars who reject ethical participation in politics. Al-Ghazali advised the rulers about the importance of ethics in politics and government. It is formulated in seven principles namely fairness, competence, humility, honesty, responsiveness, sincerity, and gentleness.
The Ethical Philosophy of Eudaimonism by Ibn Sina Based on An-Nakhjuwānī’s Work Syarḥ al-Isyārāt Akhmad Rofii Damyati; Hatice TOKSÖZ
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10131

Abstract

This article examines a branch of philosophy that answers practical questions about human action concerning their values, principles and norms that determine whether an action is appropriate or not, good or not, beneficial or not for oneself, namely ethics. The problem is that in many classical literatures, this branch of ethics always discusses happiness or eudaimonism; that is, the extent to which one’s understanding of happiness, pleasure, and enjoyment is achieved. The question is what is the relationship between happiness and ethics, and why is it an important issue? The research originating from the textual study of two manuscript texts, namely Akmaluddīn an-Nakhjuwānī's work entitled “Syarḥ al-Isyārāt” on Ibn Sīnā's work entitled “Al-Isyārāt wa al-Tanbīhāt,” will address this issue by analyzing the content within the texts. The results of this study reveal that the ethicalphilosophy presented is deeply influenced by Islamic nuances, although the Peripatetic traditionis also strongly present in its perspective. It can be said that the described concept of ethics is highly eschatological. As an implication, an-Nakhjuwānī's ethical philosophy also reveals the spiritual side of Ibn Sīnā, who is generally known as a highly rational philosopher. This research also uncovers that an-Nakhjuwānī's ethical discourse displays more religious terms compared to Ibn Sīnā.

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