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Achmad Reza Hutama Al Faruqi
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Tasfiyah
Published by Universitas Darussalam Gontor
ISSN : 25496905     EISSN : 26139863     DOI : -
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Tasfiyah is Journal of aqidah, philosophy, Islamic thought and Sufi discourse. which is published in collaboration, University of Darussalam Gontor with Institute for the Study of Islamic Thought and Civilization (INSISTS) Jakarta. Tasfiyah is published regularly, twice a year: February and August. as a journal of Islamic Thought and Civilization, editors accept all kinds of forms; either articles or research article as well, related to aqeedah discourse, the discussion of Islamic thought, philosophy, Sufism, and Kalam.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 156 Documents
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Da’wah al-Ṣūfiyyah wa Taṭawwur al-Islām fī Indonesia: Dirāsah Ḥaula Ta’tsīr wa Musāhamah ‘Ulamā’ al-Ṣūfiyyah fī Ta’zīz al-Qiyam al-Islāmiyyah wa Nashrihā: Sufi-Based Dakwah and Islamic Propagation in Indonesia: A Study of the Influence and Contribution of Sufi Scholars in the Promotion and Dissemination of Islamic Values Malikus Saleh; Muhammad Ichsan; Hujjatul Islam Musthafa Abdurrahman Faiz Izzatullah
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10188

Abstract

The propagation of Islamic faith, or da’wah, in Indonesian archipelago had gone through a lengthy historical process. Various methods and approaches were taken to consolidate its place among the Indonesian people who were long-time believers of animism, dynamism,Hinduism, and Buddhism among others. One of such methods is the Sufi-based da’wah, which played a vital role in dissemination of Islamic faith through acculturation of its valuesinto the older beliefs. The purpose of this research is to study the Indonesian sufi community’s da’wah endeavor and the religio-cultural challenges they had faced. With the descriptive analytic and historical methods approaches, this research identifies and analyzes the works of prominent Indonesian sufi scholars which had contributed to the widespread acceptance of Islamic faith and its values. The conclusion of this research has found that there is indeed a significant influence coming from Indonesian sufi scholars toward the propagation of Islamic faith and its values, along with its consolidation and preservation therein. Thus, the result can be regarded as an effort to better understand the role of tasawuf in propagating the Islamic faith in Indonesia. Hopefully the result of this research shall deepen the understanding of the role of tasawuf in encouraging the dissemination of Islamic faith in Indonesia.
Snouck Hurgronje and the Tradition of Orientalism in Indonesia Harda Armayanto; Adib Fattah Suntoro; Zen Anwar Saeful Basyari; Nurul Aminah Mat Zain
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10384

Abstract

This article aims to reveal and analyze the works and thoughts of Snouck Hurgronje's orientalism in Indonesia. Hurgronje was the most influential orientalist in formulating the Dutch Colonialism policy in Indonesia. Unlike most orientalists who only studied Islam through literature studies, Hurgroje also penetrated directly into the Muslim community and mingled with them, he even managed to infiltrate Muslim intellectuals by pretending to convert to Islam. This research is a qualitative study that uses literature to collect data from books, journals, and other documents related to Hurgronje's thoughts. This research found that there is a deep relationship between orientalism and colonialism as seen in Hurgronje's works. Among his most phenomenal orientalist thoughts is his thesis that the Hajj ritual in Islam is a pagan legacy. Hurgronje also made a strategic move in the Aceh War by advising the Dutch East Indies government to separate religion and politics (secularization). According to Hurgronje, if Islam was integrated with politics, it would encourage people's resistance, which was dangerous for the Dutch. In addition, Hurgronje also developed the Receptie theory which aims to dwarf Islamic law and uphold traditional law to clash the two.
Fakhruddin al-Razi and Sigmund Freud's Perspectives on the Concept of the Human: A Comparative Analysis Nur Fajriati N Khoir; Ghozali Ghozali
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10410

Abstract

The discourse of the human concept is an important theme constantly being studied because humans have a natural disposition to understand and understand themselves. Fakhruddin Ar-Razi and Sigmund Freud are a few who focus on studying the concept of humans. Both are important figures in the development of science. Between ar-Razi and Freud, they had a view on it. The author at least uses a descriptive analysis method with a comparative study of each character’s opinion. This paper at least examines the differences and similarities in their views about the human concept regarding personality structure, the basis of human action and the goals of human behaviour. According to ar-Razi and Sigmund Freud, the results can be seen to what extent the similarities and differences regarding human conception. The conclusion of this research, from the point of view of Islamic worldview represented by Fakhruddin al-Razi’s thoughts, is that humans are seen comprehensively not only to have natural potential (ḥayawāniyah) but also nabatiyyah dan insaniyyah.
Tafakkur on Malik Badri’s View Khusnul Khotimah; Ussisa ‘alat Taqwa; Shofiyyah Hanim
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10495

Abstract

Tafakkur is a practice of deep contemplation and reflection, holds a significant place within Islamic spirituality as a means of attaining profound insights and a deeper connection with the Divine. This journal article delves on tafakkur into the perspective of renowned scholar Malik Badri employing a qualitative research approach to gain a comprehensive understanding of his views. Through an in-depth analysis method of Malik Badri's writings, this research explores his interpretations of tafakkur as a spiritual and intellectual endeavor. Thus, the researcher uncover the nuances of Badri's insights and their implications for personal growth, worship, and the relationship with Allah. Badri's perspective sheds light on how tafakkur serves as a transformative tool for believers, offering a pathway to enrich their spiritual journey and foster a deeper appreciation of the Creator's wisdom. Furthermore, this research highlights the historical and cultural context that shaped Malik Badri's thoughts on tafakkur, tracing the lineage of this concept within Islamic thought. By engaging with Badri's writings, speeches, and interviews, we decipher his unique approach to tafakkur and its alignment with traditional Islamic teachings. In essence, this research contributes to the existing body of knowledge by presenting a qualitative exploration of Malik Badri's viewpoint on tafakkur. The insights gained from this research offer valuable guidance for individuals seeking to engage in meaningful contemplation, fostering a more profound connection with spirituality and a deeper understanding of Islamic principles.
The Self Purification Through Dhikr in the Perspective of Imam Al-Ghazali Maula Sari; Marhaban Marhaban
Tasfiyah: Jurnal Pemikiran Islam Vol. 7 No. 2 (2023)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v7i2.10581

Abstract

Happiness is the goal of human life throughout the world. All teachings in religion are meant to bring about a happy life. However, mental disorders have now reached 13% associated with suicide with 800,000 suicide deaths worldwide. The human soul has an important role in the success of a person to achieve his goals. According to Imam Al-Ghazali, a person will gain success in his life with a healthy and calm soul, and purify himself through remembrance of Allah SWT. This research uses descriptive and analytical methods. The aims of self-purification are (1). Taṭahhur, which is an effort to cleanse the soul of all the bad things that have been done in the past. (2). Takhallaq is an effort to adorn oneself with praiseworthy morals. While (3). Taḥaqquq is an effort to realise noble positions. The virtues of dhikr according to Imaam Al-Ghazali by doing one of them. Can get forgiveness, anticipate forgetfulness and negligence and reassure the soul. By doing dhikr through self purification, it is a means to get closer to Allah and have a sense of attachment to Allah SWT.
Abu Hamid Al-Ghazali's Perspective on Authority and Religion Ihsan, Nur Hadi; Rokhman, Iwan Aminur; Heryanto, Heryanto
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 2 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i2.10395

Abstract

This article explores the concept of authority and its relationship with religion, addressing various aspects and theories related to both. This concept is significant as it touches on essential elements of society. In faciliting the research process, the researcher employs a descriptive and analytical method with a philosophical basis. As a result, the study finds a connection between authority in al-Ghazali's view and other concepts, such as justice, which ultimately leads to happiness. Authority is necessary in social life as a means to achieve happiness for both individuals and society. This reflects what can be described as the ideal society concept in al-Ghazali's perspective. Al-Ghazālī proposes that an ideal society is a blend of worldly reality and spirituality, where power must be exercised according to religious teachings by leaders who embody magnanimity, in order to achieve happiness and justice within the community.
Problem Konsep Manusia dalam Neo-Darwinisme: Kritik atas Pemikiran Richard Dawkins: The Problem of the Human Concept in Neo-Darwinism: A Critique of Richard Dawkins' Thought Sutoyo, Yongki; Annada, Fasya Tharra
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 1 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i1.11180

Abstract

The discourse of human origin is a topic constantly being studied, because human always looking for his meaning and life purpose. One of scientist of Neo-Darwinism, Richard Dawkins, proposed the concept of human with a gene-centric view of evolution. The author uses a descriptive-analysis method to analyze the concept critically. The result is the author found some problems in the concept of human by Richard Dawkins, which human nature reduced to survival machine of replicators genes and memes only. The conclusion of this research is the concept of human by Richard Dawkins affected by naturalism worldview and his ontological commitment to the theory of evolution, made Dawkins define human only from the material side and neglected the immaterial side also other dimensions to comprehend the meaning of human itself
Konsep Ilmu dalam Perspektif Islam: The Concept of Science in Islamic Perspective Azfaruddin, Muhammad Farid; Rasyid, Abdullah; Mauludiyah, Lilik; Mustofa, Muhammad Lutfi
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 1 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i1.11258

Abstract

The study of knowledge in Islam is very important. Knowledge in modern times is considered lacking in explaining phenomena in this era. The purpose of writing this article is to analyze the Islamic perspective on science, including the concepts, classifications, and roots of science. This research method is qualitative with a literature study approach originating from e-journals, books and trusted media. The results of this study state that first, the concept of science according to Islam does not only discuss physical aspects, but also metaphysical aspects. Science must also have objectivity, meaning that it can be accepted by many people and not be influenced by individual thoughts. Second, Islam broadly classifies knowledge into two, namely fardu ain knowledge and fardu kifayah knowledge. Figures of Muslim scientists such as Al-Farabi and Ibn Nadhim divided world knowledge into more detail. Third, Knowledge in Islam comes from the Al-Qur'an, Hadith, intellect, and intuition. How to obtain this knowledge can be through revelation, five senses, reason, and heart or intuition. Fourth, Modern science in the West began to develop, and Western society relinquished the influence of the church to adopt a modern way of thinking that emphasized rationality and empirical evidence. Western thought considers religion and science to be separate, viewing this division as a hindrance to progress. However, in the Islamic tradition, religious and secular powers are not divided
Islamization of Science Ismail Raji al-Faruqi and Integration-Interconnection of Science Amin Abdullah: A Comparative Study Syihabuddin, Muhammad; Soleh, Achmad Khudori; Mursyid, Achmad Yafik
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 1 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i1.11278

Abstract

The discourse on the dichotomy of modern science and Islamic science is an interesting topic of discussion and is always debated by Muslim scientists. Some of them, namely Ismail Raji al-Faruqi and Amin Abdullah, are trying to respond to and solve problems that occur in the scientific realm. Al-Faruqi initiated the Islamization of science which seeks to unify the two sciences (science and Islam). Likewise, Amin Abdullah with his integration-interconnection paradigm also offers an open dialogue between the two sciences. Then this research aims to look at the structure of thought between the two figures mentioned, as well as looking for common threads related to the similarities and differences in the ideas of science integration being promoted. This research uses library research methods through several textual sources related to the topic discussed, primarily in the form of books by the two figures studied, and secondary in the form of scientific articles that have related themes. The results of this article are: 1) The Islamization of al-Faruqi's knowledge leads to the relevance between science and Islam, science is Islamized through twelve concrete steps based on the concept of monotheism. 2) Amin Abdullah's ideas regarding integration-interconnection can be seen from the spider web framework which emphasizes mastery of various sciences, both modern science and Islamic science. 3) The similarities in thinking between the two can be seen through the spirit in answering scientific dichotomies. The difference is, that al-Faruqi emphasized mastery of modern knowledge (science) to then be converted to Islam to conform to the pattern of monotheistic teachings. Meanwhile, Amin Abdullah's ideas emphasized mastery of general science and Islam. So that each scientific group is aware of its limitations and shortcomings so that they can complement and complement each other
Landasan Filosofis Integrasi Ilmu Pengetahuan dan Agama: The Philosophical Bases for Integration of Science and Religion Rahma, Anisa Alya; Afifah, Afifah; Muniron, Muniron
Tasfiyah: Jurnal Pemikiran Islam Vol. 8 No. 2 (2024)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v8i2.11448

Abstract

This article aims to examine and formulate a model for integrating religious knowledge with general science, focusing on the ontological, epistemological, and axiological foundations. In the context of modern secularism, which has led to the separation of religion and scientific knowledge, this research seeks to restore spiritual values within scientific inquiry and integrate the two disciplines to create knowledge that is not value-free. The research method used by the author is a qualitative approach with a type of library research with data collection methods by conducting documentation studies by examining primary and secondary sources in the form of books and scientific articles. The results of this study concluded that the integration of science is an effort to combine religious science and general science by incorporating religious values into it and looking for similarities between the two. Integration is done to make science not free of moral values and create good human beings who are in accordance with the two functions of human creation, namely as khalifah and good servants of Allah. The philosophical bases of science integration include ontological, epistemological and axiological bases. From the ontological basis, the relationship between the highest reality, namely God, and the lowest reality, namely creatures, has a close and inseparable relationship. Epistemologically, the source of general and religious knowledge comes from one source, namely God, who then provides means or tools of knowledge in the form of reason and the five senses, as a tool for obtaining knowledge and Islamic epistemology recognizes the means of knowledge in the form of intuition to achieve metaphysical-immaterial knowledge, where this method of intuition is in the form of inspiration and revelation. And axiologically, the integration of general science and religious science gives birth to science that is not value-free, so that it can make the development of science consistent with moral values in accordance with religion and the Qur'an, which gives birth to benefits in the world and the hereafter in the form of material, intellectual and spiritual enjoyment in humans who are a unity between body and spirit.

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