Tasfiyah
Tasfiyah is Journal of aqidah, philosophy, Islamic thought and Sufi discourse. which is published in collaboration, University of Darussalam Gontor with Institute for the Study of Islamic Thought and Civilization (INSISTS) Jakarta. Tasfiyah is published regularly, twice a year: February and August. as a journal of Islamic Thought and Civilization, editors accept all kinds of forms; either articles or research article as well, related to aqeedah discourse, the discussion of Islamic thought, philosophy, Sufism, and Kalam.
Articles
156 Documents
<![CDATA[Al-'Aql wa 'Alaqatuhu bi al-Din inda Thoha Abdurrahman ]]>
<![CDATA[Ahmad Farid Saifuddin]]>;
<![CDATA[Boma Panji Astha Tulung]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v5i1.5693
<![CDATA[Islam considers the reason has a noble position in religion. Reason is man's tool of achieving knowledge, sometimes even the reason becomes the source of knowledge, both religious or general science. In the development of the world of Islamic thought, the issue of reason and its relationship with religion is still a relevant issue to be discussed up to now. The problems between reason and religion are the first, in Islam, there are some people or groups who are excessive in using one of them, and the second, in the West people are more inclined to do a dichotomy between knowledge that comes from reason and knowledge that comes from religion, even refused one of them. In this case, Taha Abdurrahman with his theory of reason and its relationship in religion tries to put the reason in its proper place and function, because according to Taha reason reaches perfection in his actions when the mind interacts with religious teachings because the reason and religion has characteristics at-ta'wan wa at-ta'dhud bainahima. By using a descriptive-analytical approach, this journal intends to discuss and research reason and its relation with religion according to Taha Abdurrahman.]]>
<![CDATA[Program Riset Ilmiah Imre Lakatos dan Analisisnya dalam Karya Tulis Mahasiswa IAIN Purwokerto (Studi atas Skripsi Mahasiswa Prodi SAA tahun 2019) ]]>
<![CDATA[Harisman Harisman]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4239
<![CDATA[The study of scientific buildings will never be finished. Scholars are always offering the latest ideas to develop science. One of them is the Scientific Research Program initiated by Imre Lakatos.Departing from Popper's Falsification and Kuhn's Paradigm Shifting, Lakatos developed a new scientific direction; the Research Program. Lakatos' idea rests on three main aspects: a hard core, the protective belt and a series of theories. A sturdy protective belt will strengthen a hard core. Meanwhile, the protective belt is supported by a series of theories.Then, how is the application to real research? Especially for student thesis.This research is based on a literature review of the idea of Imre Lakatos, then apply it to student theses of IAIN Purwokerto (Religions Studies Concentration) and then give commensurate criticism.the conclusion, that the Imre Lakatos Scientific Research Program provides a new discourse on theories that were previously deemed a failure. Its failure is not the essence of the theory, but rather the weak supporting theory. As for the analysis related to the Student thesis, that there are still many deficiencies in the protective belt to establish a hard core of the topic.]]>
<![CDATA[The Role of the Turkey Secularization Movement in the Collapse of The Ottomans Empire ]]>
<![CDATA[Luqman Al Hakim]]>;
<![CDATA[Muhammad Faiz]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v5i1.5306
<![CDATA[Secularism is a product of Western thought that negates the role of religion in state institutions. In Turkey, this thought was carried out at the Tanzimat era of the Ottoman Turkish dynasty which aimed to make the Ottoman Turks more advanced and modern by adopting western values. The main proponent of this movement is The Young Turks which is a revolutionary movement that wants to replace the laws and regulations of the Ottoman Turks with laws that applied in the West. This movement has the support of extremist Jews (Zionism), Western media, and the Freemasonry movement. It was through their secularization agenda that the Ottoman dynasty gradually weakened and collapsed and was replaced by the secular republic of Turkish. This research using qualitative methods base on descriptions, the result obtained from the research are to know early the concept and application of secularism in Khilafah Turkish Ottoman. As well as being a lesson for Muslims and its impact on the sustainability of Islam itself. The contribution of this research can enrich scientific knowledge in the historical field, especially regarding the political and social aspects of Islam in the Uthmani Khilafah.]]>
<![CDATA[Analisis Kritis Gerakan Syiah Zaidiyah dan Rafidhah ]]>
<![CDATA[Muhammad Irfanudin Kurniawan]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4196
<![CDATA[Artikel ini merupakan hasil penelitian yang mencoba untuk mengkaji kembali asumsi yang selama ini terbangun tentang syiah Zaidiyah yang dianggap moderat dekat dengan Ahlu Sunnah. Anggapan moderatnya syiah Zaidiyah dibangun atas teori mereka tentang bolehnya pemimpin utaman, yang pada saat itu ada yang lebih utama, jawazu imamatul mafdhul ma’a wujudil afdhal, dengan teori ini kekhilafahan Abu Bakar, Umar dan Utsman diakui oleh sekte ini. Pada awal kemunculannya sekte ini begitu dekat dengan Mu’tazilah, bahkan saling bersimbiosis satu dengan yang lainnya karena imam Zaid cucu Husain bin Ali yang mana sekte ini dinisbatkan kepadanya berguru kepada Washil bin Atto pendidiri Mu’tazilah. Pada perkembangannya akidah Mu’tazilah mengkristal dalam sekte syiah ini. Sampai Ushul Khamsah yang menjadi dasar Mu’tazilah mereka tiru dengan menggati salah satu Ushulnya yaitu manzilatun baina manzilataini dengan imamah atau kepemimpinan untuk keturunan sayyidah Fatiman binti Rasulullah. Dalam menetapkan imamah, sekte ini berbeda dengan yang lain, bagi mereka penunjukkan Ali sebagai pengganti Rasul tidak berupa nash dan wasiat tetapi berupa sifat, sehingga bagi mereka, semua keturunan Fatimah berhak menjadi Imam dengan syarat-syarat yang yang sudah ditentukan, salah satunya adalah khuruz atau melakukan revolusi kepada pemimpin yang dzalim.]]>
<![CDATA[The Classification of Knowledge According to Imam Al-Ghazali ]]>
<![CDATA[Imron Agung Khoirudin]]>;
<![CDATA[Muslimah Muslimah]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v5i1.5223
<![CDATA[This journal article aims to explain the relationship between religious science and the classification of science and technology. In the thought of Imam Al-Ghazali, who has a work entitled Ihya Ulumuddin, explained that science cannot be separated from religion, because in essence religion is a unity of science. In other words, religion and science both originate from the creator of Allah's universe. This research uses the descriptive qualitative literature method by relying on theoretical data and documentation in the library. Data collection in this study was obtained by reviewing related literature, with a content analysis approach. The findings of this study explain that the science of religion has an important role in the classification of science, namely as a foundation in building an order of thought, and besides that the science of religion as shari'ah functions as a barometer of whether or not the science is implemented. in human life.]]>
<![CDATA[Konsep Insan Kulli menurut Syed Muhammad Naquib al-Attas ]]>
<![CDATA[Kholili Hasib]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v4i2.4696
<![CDATA[This article is an analysis the concept of insān kullī according to Prof. Syed Muhammad Naquib al-Attas based on philosophy approach. In his thought’s, the concept of insān kullī (universal man) is one’s of basic elements of the worldview of Islam. Therefore, the concept of insān kullī is the one of most important thing at the Prof. Al-Atta’s thought. Through this approach, the writer find that the concept of insān kullī are related to the worldview, epistemology, and education. In the education aspect for, instant, the concept of insān kullī is like a symbol of Islamic university. The islamic university should reflected the universal man. The high education institutions must be chaired by an individual academic leader who has fardhu ‘ain science, requaired knowledge. And also committed to religious-philosophical and socio-cultural values in education which is called insan adabi. In addition, an understanding of insān kullī is studied from metaphyscila aspects of Islam. So, the concept of insān kullī is the basic of Islamic education. The main aims of islamic education are incalculate the insan adabi. So, the basic metaphysic of Islam must be main and basic element of Islamic education.]]>
<![CDATA[The History of Worldview in Secular, Christian, and Islamic Intellectual Discourse ]]>
<![CDATA[Fadhil Sofian Hadi]]>;
<![CDATA[Hasrul Sani]]>;
<![CDATA[Najib R.K. Allaham]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 5, No 1 (2021) ]]>
Publisher : <![CDATA[Universitas Darussalam Gontor ]]>
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DOI: 10.21111/tasfiyah.v5i1.5325
<![CDATA[This paper is focused to observe the history of the bustling worldview studied by contemporary academics. There are different definitions and terms of worldview used by the figures who carry the term and are certainly influenced by their respective belief systems. The definition of worldview will be different if it is used in terms of religion, language, science, philosophy, and others. Due to differences in the background, then defining worldview to be diverse. The historical analysis approach is used as a method in writing that departs from different views. With a historical approach used as a method in writing that departs from different views, This paper is presented to clarify the difference in the worldview from the point of view of the figures as an affirmation that the world view is a value-laden concept and is important in contemporary scientific discourse. As a result, the view of the world (worldview) of each of these individuals has an impact on their thoughts, feelings, actions in life activities.]]>
<![CDATA[Badi'uzzaman Said Nursi on Philosophy of Education and Its Implications for the Muadalah Pesantren Model in Indonesia ]]>
<![CDATA[Ahmad Siddiq]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[University of Darussalam Gontor, Indonesia ]]>
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DOI: 10.21111/tasfiyah.v5i2.6439
<![CDATA[Islamic education today is undergoing many shifts. Starting from the emergence of dualism in the education system and the confusion of islamic education goals that exist in modern educational institutions today. This is due to the confusion of the foundation of educational philosophy as a result of the westernization and secularization carried out by Western educational models that have developed in many Islamic countries. Badiuzzaman Said Nursi is a figure who strongly opposes the education of this Western model, Nursi argued that education should be based on faith and tawhid, religious science and modern science should be taught side by side and not separately. This paper aims to analyze Badiuzzaman Said Nursi's thinking in reforming Islamic Education based on his ideas about Madrasah al-Zahra in Turkey and its relevance to the model of education in Indonesia. This research is qualitative research and literature type using descriptive methods and analysis. The data used is the work of Badiuzzaman Said Nursi Risale-i Nur, and data obtained from papers, journals, and writings related to research topics. The study found that the idea of establishing Madrasah al-Zahra by Badiuzzaman Said Nursi was a comprehensive model of Islamic education. This model can be a solution to the problem of Dualism of Islamic education in the world in general and in Indonesia in particular, and its relevance to be applied to Pesantren Muadalah in Indonesia.]]>
<![CDATA[Epistemological-Methodological Criticism of Muhammad Syahrur In Islamic Studies (Case Study of Milk Al-Yamin Concept) ]]>
<![CDATA[Muhammad Kholid Kholid]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[University of Darussalam Gontor, Indonesia ]]>
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DOI: 10.21111/tasfiyah.v5i2.6431
<![CDATA[Muhammad Shahrur as one of the liberal scholar from Syria returned to fame with the emergence of Abdul Aziz's controversial dissertation which raised the theme of milk al-Yamīn. Shahrur is considered to have legalized adultery for interpreting milk al-Yamīn as an aqad iḥṣān or sexual partner outside of marriage. Coupled with derivatives of the concept of milk al-Yamīn Shahrur such as nikah mut'ah, musākanah (samen leven), 'urfī, grant, and muḥallil which have been agreed haram by jumhūr ulama. The methodology used in the writing of this article is descriptive-analytical critical to the Islamic worldview approach. This article seeks to describe the concept of milk al-Yamīn in the view of the Shahrur accompanied by criticism from various aspects, considering the authority of the Shahrur and assessing the methodology and epistemology of the Shahrur in interpreting the Qur'an. It was concluded that the shahrur's interpretation of the milk al-yamīn verses came out of the mainstream interpretation of the majority of scholars. Another problem lies in the inconsistency in the use of methodology, and the relativism of Syahrur epistemology.]]>
<![CDATA[Ahsanu Taqwim's Human Concept in the View of Said Nursi and Its Influence on Personality ]]>
<![CDATA[Azhar Afif Abu Abdurrasyid]]>
<![CDATA[ Tasfiyah: Jurnal Pemikiran Islam Vol 5, No 2 (2021) ]]>
Publisher : <![CDATA[University of Darussalam Gontor, Indonesia ]]>
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DOI: 10.21111/tasfiyah.v5i2.6440
<![CDATA[Man has the best personality and ubūdiah because it is the perfect creation of God, However, it is the human self that makes his personality bad. This article attempts to explain the concept of man aḥsan al-Taqwīm (created in the best form) in the view of Said Nursi and it influence on a personality. This discussion uses analytical methods as a development of descriptive methods, The discussion step begins with the disclosure of the concept of man aḥsan al-Taqwīm in the Treatise of Nur by Badiuzzaman Said Nursi and at the end of the discussion described the influence of the concept in a personality. The results of this discussion can be concluded in several points. First, man is God's extraordinary creation, showing all the manifestations of asmaul husna that make man the orbit of all his carvings and as miniatures and models of all natural entities. Second, in man there are two sides: egoism and ubudiah, The process of ahsanu taqwim in man exists because it leaves the ego ismī (shows itself) and turns the potential of evil into the potential of good. Third: personality is divided into three, mutma'innah, lawwamah and ammarah. Fourth, in fact, the human personality has a perfect nature in accordance with the concept of ahsanu taqwim which has an element of faith in it. But denial and unbelief hinder the meaning of asmaul husna carvings. And make a person's personality imperfect even bad.]]>
