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INDONESIA
ENDOGAMI Jurnal Ilmiah Kajian Antropologi
Published by Universitas Diponegoro
ISSN : 25991078     EISSN : 25991078     DOI : https://doi.org/10.14710/endogami.8.1.157-171
Core Subject : Humanities, Social,
Humanities Social Sciences
Fokus bidang ilmu antropologi. Bentuk-bentuk karya ilmiah yang dapat dimuat adalah original article berupa artikel hasil penelitian review article atau makalah kajian pustaka berupa uraian singkat tentang temuan penelitian yang dianggap penting untuk segera dipublikasikan.
Arjuna Subject : Ilmu Sosial - Antropologi
Articles 15 Documents
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Search results for , issue "Vol 9, No 1 (2025): November" : 15 Documents clear
The Reconstruction of Javanese Tradition: A Literary Anthropological Study of Serat Prabangkara Iqbal, Mochamad Syahrul; Endraswara, Suwardi; Widyastuti, Sri Harti
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.54-70

Abstract

The Prabangkara Manuscript or Serat Prabangkara by Ki Padmasusastra is one of the notable Javanese literary works that captures the social and cultural transformations during Indonesia’s colonial transition. Serat Prabangkara is one of the Javanese literatures works steeped in local representations of tradition. This paper explores how text portrays royal court life, marriage arrangement, and the use of occult practices, as well as reconstructing traditions of harmony trough thematized of love, social hierarchy, gender relations, and nature symbolism. A literary anthropological approach is utilized to examine the text within the Javanese cultural context. Within the framework of literary anthropology, the study of Serat Prabangkara serves as a medium to comprehend how Javanese tradition is reconstructed and preserved through literary narrative. This theory frames literary works as a cultural representation, which enables in-depth analysis of the traditional aspects embodied in it. The study result revealed that Serat Prabangkara serves as a medium for tradition preservation as well as cultural value adaptation in a modern context. The symbolism in text reflects universal values of balance, love, and harmony that remain relevant across different periods.
The Punan People of Batu Benau Sajau: Between Hunter-Gatherer Mobility and Contemporary Challenges Prasetijo, Adi; Nugroho, Yuli Prasetyo
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.239-252

Abstract

This paper examines whether the Punan people of Batu Benau Sajau in North Kalimantan can be seen as a hunter-gatherer society in the contemporary context. Historically, the Punan people were known as forest nomads who relied on hunting, gathering, and seasonal mobility for their livelihoods. However, with state expansion, market penetration, and the entry of corporate concessions, this lifestyle has undergone a significant transformation. The Punan people of Batu Benau Sajau continue to maintain hunter-gatherer characteristics, including a forest-based subsistence system, seasonal mobility, and an egalitarian social structure. Their spatial cosmology also demonstrates a deep attachment to the forest landscape, which serves as the basis not only for their livelihood but also for their cultural identity. They cannot be viewed as "pure" hunter-gatherers, but rather as a society that articulates a hunter-gatherer identity within the context of contemporary political-ecological contestation. This study highlights the importance of understanding hunter-gatherers as a spectrum of adaptations, thereby strengthening the basis for recognizing their customary rights within the framework of Indonesian forestry policy.
Anthropological-Psychological Approaches to Enhancing Literacy on Sexual Behavior Deviations for Preventing Mental Health Disorders Kariimah, Nurul; Naping, Hamka; Safriadi, Safriadi; Kurniawan, Irfan
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.157-171

Abstract

Sexual behavior deviations represent a multidimensional issue closely linked to social norms, cultural constructions, and individual psychological experiences. Low levels of sexual literacy in workplace settings often generate stigma, misinterpretations, and increase the risk of mental health problems. This study aimed to evaluate the effectiveness of socialization programs addressing deviant sexual behavior in organizational contexts by employing a psychological anthropology approach, emphasizing the role of work culture in shaping understanding and supporting preventive efforts. A total of 20 employees from Company X in Makassar participated in a 60-minute session using the Participatory Rural Appraisal (PRA) method designed to foster active engagement. The materials were developed collaboratively, highlighting psychological aspects, local cultural values, organizational dynamics, and their relevance to mental health prevention. Pre- and post-test results demonstrated a significant improvement, with average scores increasing from 65 to 83; 80% of participants achieved a high level of understanding, while the remainder fell into medium and low categories. These findings confirm that a work culture–based psychological anthropology approach effectively enhances literacy on deviant sexual behavior and should be integrated into human resource development policies as an adaptive promotive-preventive strategy for managing cultural diversity in modern organizations.
Beyond The Smoke: Historical and Ethnographic Notes on The Dayak Basap Hidayat, Manarul
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.71-93

Abstract

This article explores the social history and ethnographic realities of the Dayak Basap, an indigenous people group in East Kalimantan, Indonesia, whose presence remains underrepresented in anthropological literature. Drawing on 47 days of fieldwork conducted in 2022 across several villages in Karangan Subdistrict, especially Karangan Seberang Village, the study examines processes of ethnogenesis and ethnic distribution, intersocietal relations, migration pathways, and cultural continuity. It challenges outsider interpretations of the term "Basap" as “smoke people,” reframing it through emic perspectives that assert territorial primacy and ancestral rootedness. The article integrates prior scholarly works with original ethnographic data, documenting social structure and kinship systems, language and necronymic naming, customary law and fines, livelihood and daily subsistence, and shamanistic beliefs. By analyzing both historical structures of subordination under the Kutai Sultanate and contemporary dynamics of marginalization, the article presents the Dayak Basap as a culturally resilient community navigating ecological, political, and spiritual transformations.
Exploring The Existence, Survival and Working Mechanism of Traditional Gold Mines in Banyuwangi Regency Wardani, Pramadita Tiara; Setiadi, Setiadi
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.172-187

Abstract

Mining activities carried out by the community of Sumberagung Village show contradictory conditions. On the one hand, mining is a major source of income for residents who have difficulty finding other jobs. This activity drives the village economy and provides economic opportunities for the local community. However, on the other hand, mining practices often face various complex problems. This study discusses the resilience and working mechanisms of traditional gold mining in Sumberagung Village. This study uses ethnographic studies and a qualitative approach, with in-depth interviews, participatory observation, and document studies that identify the factors that enable the sustainability of this mining. The results show that the existence of traditional gold mining is supported by strong social and economic networks, with this activity being the main source of livelihood for some of the community. Their working mechanisms operate through informal cooperation and profit-sharing systems, creating an independent economic ecosystem. The resilience of this mining is also supported by local knowledge (local wisdom) that has been passed down from generation to generation, especially in identifying mining locations and simple gold ore processing. Although traditional mining can support the economy, the lifestyle in remote mining locations, which is male-dominated and lacks the presence and interaction of women, triggers inappropriate behavior, including harassment.
“Spill link dong kak!”: A Byte-Sized Shopping Experience in Youth Consumption Culture in Surakarta Purwasari, Endang; Yudhitya, Roudlotul Jannati R.N.; Azizah, Maharani Nur
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.94-108

Abstract

The development of digital applications that can be accessed by the younger generation, both for entertainment and shopping, is rapid. The presence of the TikTok platform, which has succeeded in winning the hearts of the younger generation, makes this application a favorite. TikTok had become a mainstay for shopping some time ago before it was closed due to regulation changes. This research offers the reasons behind the TikTok addiction among society, especially Generation Z in Surakarta. This research uses an ethnographic approach involving eight primary informants with the involvement of several people in accidental interviews. Data was collected using the in-depth interview method to understand the reasons for using TikTok and shopping preferences through this platform. Meanwhile, participant observation was carried out by observing shopping accounts and influencers, followed by informants. Apart from that, researchers also made purchases of products presented by informants. Apparently, TikTok not only offers entertainment but is also a space for its users to form their own taste. Through short videos presented by the influencers they follow, users use them as references that can be imitated. Through this account, users also make decisions about purchasing products. Hence, TikTok users do not have the freedom to decide but there is an invisible hand in shaping market preferences and tastes. This paper discusses how neoliberalism, with its emphasis on individual freedom and economic rationality, has given birth to a new configuration in the consumption patterns of society, especially Generation Y and Z. In this context, digital platforms such as TikTok not only act as a means of entertainment and information but also become a strategic arena for the practice of contemporary capitalism. Through its personalized, spontaneous, and algorithmic visual approach, TikTok has managed to shape the tastes, preferences, and consumption behavior of its users.
Walking Down Memory Lane: Paternalistic Acts of Colonial Cinchona Plantation in Bandung Wiranova, Alissa; Mulyanto, Dede; Iskandar, Budiawati Supangkat
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.%p

Abstract

This study examines how local residents living near the former Dutch colonial cinchona plantation in Cikembang Village, West Java maintain collective memories of this history through both physical structures and oral traditions. Through ethnohistorical research method, the investigation reveals that local residents' narratives demonstrate a strong connection to the plantation system, largely resulting from the paternalistic labor control practices in the past. The research concludes that these paternalistic relationships served more complex purposes than simply providing basic needs and imposing moral codes—they were deliberately implemented as a strategic mechanism to secure a consistent and dependable plantation workforce over time.
Classification of Human–Elephants Conflict Mitigation Systems in Bukit Barisan Selatan Conservation Area from a Multispecies Perspective for the Protection of Protected Wildlife Aziz, Basyarul; Emas, Cindi Adelia Putri; Sukmani, Khoirun Nisa Aulia
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.188-209

Abstract

Human–wildlife conflict in Bukit Barisan Selatan National Park (BBSNP), particularly in Pekon Pemerihan, has intensified due to deforestation, land-use change, and expanding agriculture, threatening endangered species such as the Sumatran elephant (Elephas maximus sumatranus). This study formulates the problem of how local communities classify and mitigate conflicts with elephants through ethnoecological knowledge, and how such knowledge can be integrated with a multispecies perspective for sustainable coexistence. Using qualitative methods, data were collected through field observations, in-depth interviews with farmers and mahouts, and participatory mapping. The findings reveal a three-level classification system: (1) domains distinguishing wild and managed elephants and safe versus risk-prone spaces; (2) taxonomies of conflict types (economic, social, spiritual) and elephant identities; and (3) components involving technical, social, temporal, and ritual strategies. Results show that conflicts are understood not only ecologically but also cosmologically, with elephants seen as moral agents shaping human life. The study concludes that effective mitigation must integrate technical interventions with local ecological knowledge, cultural values, and community solidarity to achieve more adaptive and just conservation strategies.
Nyalam Adat ba' Alam: Swidden Cultivation and Political-Ecological Dynamics among the Dayak Krio, West Kalimantan, Indonesia Saptaningrum, Uswatun Khasanah Enggar; Sulaksono, Rafi Rendian
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.109-125

Abstract

This study examines the sustainability of swidden cultivation among the Dayak Krio community living around the Krio River in Hulu Sungai Subdistrict, Ketapang Regency, West Kalimantan Province, within a political ecology framework. The problem formulation centers on how practices that are often stigmatized by the state and companies as "ancient" or "environmentally destructive" continue to function as subsistence strategies and political negotiations for access to forest land. A qualitative ethnographic approach guided the collection of data through literature studies, participant observation, semi-structured interviews, focus group discussions, and documentation during fieldwork with Gaia Indonesia in the Forest Village Social Study project in West Kalimantan in August 2025. The findings reveal that swidden cultivation is a ritualized socio-ecological system that encodes local knowledge and spiritual relationships regarding the human-nature relationship inherited from thousands of years ago, not merely a traditional farming technique. Furthermore, the stigmatization of swidden cultivation by state law and corporate narratives serves to legitimize external control over forest land, intensifying contestation over forest access. In conclusion, Dayak Krio swidden cultivation embodies resilience, representing a negotiated strategy to maintain survival, cultural identity, and ecological sustainability amid expanding agribusiness and limiting policies. 
Women's Participation in Waste Management (A Case Study in Cileles Village, Jatinangor District, Sumedang Regency) Nurfaizah, Virna Husna; Hermawati, Rina; Nurseto, Hardian Eko
Endogami: Jurnal Ilmiah Kajian Antropologi Vol 9, No 1 (2025): November
Publisher : Prodi Antropologi Fakultas Ilmu Budaya Universitas Diponegoro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/endogami.9.1.21-38

Abstract

This study investigates women’s participation—particularly that of housewives—in household waste management in Cileles Village, Jatinangor District, Sumedang Regency. It aims to understand how cultural norms, gender roles, and access to various forms of capital influence environmental practices at the domestic level. Using Pierre Bourdieu’s theoretical concepts of habitus, and capital (social, cultural, economic, and symbolic), the research employs a qualitative case study approach involving semi-structured interviews, participant observation, and documentation. Fourteen informants, including housewives, a TPS3R officer, and a village official, were selected purposively. The findings reveal that women’s participation is not only rooted in practical routines, but also embedded in long-standing cultural values and gendered socialization processes. Factors such as religious beliefs, inherited habits, and social networks support active participation, while economic limitations, limited infrastructure, and weak village regulation serve as inhibiting factors. This study highlights the need to recognize women’s environmental agency as a product of social structures, and recommends more inclusive and culturally grounded waste policies that empower women at the household level.

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