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<![CDATA[(العلاقات الدوليةوقت الØرب ÙÙŠ نظر القانون الدولي العامي والÙقه الإسلامي (دراسة مقارنة ]]>
<![CDATA[Bashori, Yudhi Achmad]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 19, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sjhp.v19i2.3136
<![CDATA[ Abstrak: Agama Islam telah sebagai agama yang komprehensif telah menetapkan prinsip-prinsip dasar norma yang mengatur tentang hubungan antar manusia termasuk di dalamnya hubungan antar bangsa dan antar negara yang kemudian kita sebut sebagai hukum internasional. Penelitian ini disusun oleh penulis berdasarkan atas semakin banyaknya pertikaian perselisihan antar bangsa yang terjadi. Adapun masalah yang diteliti dalam penelitian ini adalah mengenai prinsip hubungan internasional dalam waktu damai dan perang menurut pandangan hukum Islam. Pembahasan dalam penelitian berjenis kualitatif ini diawali dengan pembahasan sederhana tentang hubungan internasional menurut hukum internasional konvensional. Pembahasan kemudian dilanjutkan dengan hubungan internasional saat perang menurut hukum Islam. Penelitian ini menggunakan metode penelitian kualitatifPenelitian ini menghasilkan kesimpulan bahwa Islam mengatur hubungan internasional yang lengkap dan bertolak belakang dengan konsep Barat. Selain itu, terungkap bahwa prinsip awal atau asasi hubungan internasional dalam Islam adalah damai. Adapun peperangan yang terjadi di dalam Islam mempunyai motif dasar yang berbeda dengan motif peperangan di Barat. Keuntungan materilah yang menjadi dasar utama dalam peperangan Barat, sedangkan membela diri dari serangan musuh serta melindungi dakwah Islam merupakan alasan utama peperangan yang diperbolehkan oleh Islam. Kata Kunci: Prinsip Hubungan Internasional, Hukum Internasional, Islam, Perang.???????????: ???????????????????????????????????????????????????????????????????????????????????????????????????????????. ?????????????????????????????????????????????????????????????????????????. ????????????????????????????????????????????????????????????????????????????????????????????????????. ???????????????????????????????????????????????????????????????????????????. ?????????????????????????????????????????????????????????????????. ?????????????????????????????????????????????????????????????????????????????????. ??????????????????????????????????????????????????????????????. ???????????????????????????????????????????????????????????????????????????????????????????????????????????. ?????????????????????????????????????????????????????????????????????????????????????????????????????????????. ?????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????. ????????????????????????????????????????.???????????????: ???????????????????????????????????????????? ]]>
<![CDATA[KONSEP HUKUM ZAKAT SEBAGAI INSTRUMEN DALAM MENINGKATKAN PEREKONOMIAN UMMAT ]]>
<![CDATA[NAIMAH, NAIMAH]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 14, No 1 (2014) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/syariah.v14i1.66
<![CDATA[Zakat is charity of worship and included in the five pillars of Islam, because zakat is the foundation of Islam, in addition to an absolute obligation for a Muslim. It is also fully aware that the charity is a key instrument in growing the economy and improving the distribution tool. Then during the practice of Prophet Muhammad Saw in the compulsory zakat in times of Apostle in Medina, where nishab is set up, and stats is responsible in managing. This study explores how the concept of charity law as an instrument to improve the economy ummah, how positive law in Indonesia, which was formed to be able to institutionalize zakat order to function optimally, huge potential utilization of zakat can be achieved. The findings showed that generally, the presence of act No. 23 of 2011 on the management of zakat was instrumental in the development of the organization or institution of zakat in Indonesia, because the act provides legal certainty for the operational organization of zakat (OPZ), and increased public awareness in regular charity through zakat institution or organization zakat (OPZ). In addition, this act provides the foundation for the implementation of the concept of zakat productive.This law can be important instrument to achieve the goal of zakat as the remover of poverty, reduce unemployment and improve the ummahs economy.]]>
<![CDATA[WAKAF TUNAI SEBAGAI INSTRUMENT DALAM PENINGKATAN EKONOMI UMAT ]]>
<![CDATA[kadir, abdul]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 16, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sy.v16i2.1435
<![CDATA[Dalam sejarah Islam, wakaf telah memainkan peran yang sangat signifikan dalam meningkatkan kesejahteraan kaum muslimin, baik di bidang pendidikan, pelayanan kesehatan, pelayanan sosial dan kepentingan umum, keagamaan, pengembangan ilmu pengetahuan dan peradaban Islam secara umum. Salah satu bentuk wakaf yang berkembang di zaman klasik Islam bahkan sampai zaman modern ini adalah wakaf tunai. Untuk mengoptimalisasi wakaf tunai, maka tulisan ini akan difokuskan pada dua aspek besar yaitu pembangunan yang bersifat fisik dan pemberdayaan dan pengembangan. Penyaluran dana hasil wakaf itu bisa untuk: 1). Dalam bidang pendidikan, 2). Dalam bidang kesehatan dan fasilitas Rumah Sakit, 3). Dalam bidang pelayanan sosial, 4). Dalam bidang pengembangan usaha kecil dan menengah (UKM)]]>
<![CDATA[ISBAT NIKAH DALAM PERSPEKTIF KOMPILASI HUKUM ISLAM HUBUNGANNYA DENGAN KEWENANGAN PERADILAN AGAMA ]]>
<![CDATA[Zaidah, Yusna]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 13, No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/syariah.v13i1.170
<![CDATA[As one of the executors of judicial power in the courts in the Indonesian Religious Court is given the jurisdiction over civil causes of Islam, one of which is in the field of marriage. As an Islamic court, the substantive law that is used Islamic law, then it is often defined as fiqh, which are certainly vulnerable difference. To bridge differences and to create legal certainty, as well as to realize the Islamic law, then Compilation of Islamic Law (KHI) was born which positively main themes of Islamic law in Indonesia and as one of the law applied in the Religious Court. Especially with regard to matters of marriage is a matter of legalization of marriage in Islamic Law Compilation qualified as a remedy called "the isbat of marriage". Of a jurisdictional basis isbat marriage cases as authority Religious Court Compilation of Islamic Law is one of the sources of law which raised more detailed reasons filing. Although the Compilation of Islamic Law is not included in the hierarchy of legislation. However, in order to fill the legal vacuum, the provisions governing the confirmation of marriage is considered as a policy that is needed by the religious court as justice of Islam in Indonesia.]]>
<![CDATA[KEWENANGAN NOTARIS SEBAGAI PEJABAT LELANG KELAS II DALAM MEMBERIKAN PENYULUHAN HUKUM ATAS AKTA RISALAH LELANG YANG DIBUATNYA ]]>
<![CDATA[Haris, Muhammad]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 17, No 1 (2017) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sy.v17i1.1502
<![CDATA[Notaris memiliki kewenangan untuk memberikan penyuluhan atau penjelasan tentang isi akta risalah lelang kepada para pihak yang ada di dalam risalah lelang tersebut. Risalah lelang adalah berita acara dokumen resmi dari jalannya penjualan dimuka umum atau lelang yang disusun secara teratur dan dipertanggung jawabkan oleh pejabat lelang dan para pihak (penjual dan pembeli) sehingga pelaksanaan lelang yang disebut didalamnya mengikat para pihak. Notaris selaku pejabat Lelang Kelas II juga berwenang menjelaskan fungsi dari risalah lelang yaitu sebagai akta otentik yang memiliki kekuatan pembuktian sempurna. Selain itu Risalah Lelang juga berfungsi sebagai dasar untuk melakukan balik nama/ peralihan/pemindahan hak sesuai benda yang dicantumkan dalam risalah lelang. Dengan diberikannya penjelasan tentang isi akta risalah lelang kepada para pihak lelang tersebut, akan memberikan dampak adanya rasa percaya dari para pihak yang melakukan lelang kepada notaris selaku pejabat lelang kelas II. Dengan tingginya rasa percaya dan aman kepada notaris tersebut diharapkan akan memicu peningkatan frekuensi lelang noneksekusi sukarela dari masyarakat]]>
<![CDATA[MENUNDA BERSUCI SEHABIS HAIDH DI KALANGAN MAHASISWI FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN ANTASARI ]]>
<![CDATA[Hanafi, Mashunah]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 1 (2015) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/syariah.v15i1.538
<![CDATA[Haidh is an unique cases for women and usually it has a cycles. How if we postpone to purified when haidh has done. This paper will discuss about the reason of women students college who postpone their time to purified, and explore the Islamic view to responds this problem. This research find that the most of reasons of delay are: first, to make sure that their haidh are not exist anymore, and second, because they want to go to college. Based Islamic views, the reason to make sure whether haidhs blood completly stoped is permitted, but no more than one day. But, if the reason is to go to college, it is forbidden because it was included as negligence of shariah.]]>
<![CDATA[IRSYADUL MURID HISAB OF THE BEGINNING ISLAMIC LUNAR MONTH ON DIGITAL FALAK WEB-BASED ]]>
<![CDATA[Ashidiqi, Iqnaul Umam]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 19, No 2 (2019) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sjhp.v19i2.3134
<![CDATA[Abstract:The development of astronomy in determining the beginning of the Islamic lunar month has occurred so rapidly, along with the sophistication of technology that makes it easy for users to get information. The digital falak web-based application was made by Ahmad TholhahMa'ruf an astronomy scholar from Islamic boarding school who presented the astronomy books. This web- based application displayed data and calculations in several books of astronomy inclusion including IrsyadulMuridbook. The research method used was qualitative with descriptive approach. The type of data used was library research. The results showed that the algorithm used in the early reckoning of Islamic lunar inIrsyadulMuridbook based on the digital falak web was different toIrsyadulMuridbook. The results of calculating the book IrsyadulMuridwith the digital falak web of celibacy were inappropriate which was done manually within the last 3 years making the results different. So, it could be concluded that the digital Falak web was inaccurate if it was used for rukyat data. Evaluation was necessarily needed, thus hisab(astronomical calculation) result in digital falak web-based would be equivalent to hisab in IrsyadulMuridbook. Keywords:digital falak web,Islamic lunar month,IrsyadulMurid.]]>
<![CDATA[RELASI SETARA ANTARA LAKI-LAKI DAN PEREMPUAN DALAM KASUS KEWARISAN ISLAM (FARAIDH) ]]>
<![CDATA[Wahidah, Wahidah]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 18, No 1 (2018) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sy.v18i1.2144
<![CDATA[Prinsip dasar kewarisan Islam faraidh yang mutlak dipegangi adalah ?laki-laki dan perempuan memiliki hak yang sama dalam harta peninggalan? tanpa memandang besar kecil orangnya, atau banyak dan sedikitnya harta warisan yang ditinggalkan pewarisnya. Laki-laki yang berstatus sebagai waris ashobah tidak selalu (harus dipahami) mendapat bagian/hak yang lebih besar atau banyak daripada perempuan. Kesetaraan dalam konteks kewarisan Islam, hakikinya memang tidak dimaksudkan ?sama? antara perolehan waris laki-laki dan perempuan. Sebab banyak dan sedikitnya bagian yang diperoleh seorang ahli waris dalam suatu strukturnya, sangat tergantung pada kondisi atau status seseorang di setiap kasusnya. Ini dibuktikan melalui beberapa contoh kasus kongkrit yang berbanding terbalik dengan anggapan dan pemahaman (sebagian) masyarakat selama ini. Selain itu, realitas menunjukkan bahwa telah terjadi semacam modifikasi penyelesaian kasus kewarisan yang mencoba menghubungkan dengan latar belakang sosial-ekonomi keluarga. Atas dasar ini, ajaran prinsip (qath?i) atau normatif dalam Islam tentang keadilan dan kesetaraan antara laki-laki dan perempuan tetap bisa ditegakkan.]]>
<![CDATA[QIYAS SEBUAH METODE PENGGALIAN HUKUM ISLAM ]]>
<![CDATA[AZHARI, FATHURRAHMAN]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 13, No 1 (2013) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/syariah.v13i1.86
<![CDATA[As an Islamic law argument, qiyas is a solution to various legal cases which are not explicitlymentioned in religious texts. Imam Syafii is the initiator of the concept of qiyas. In his view, variouslegal cases found in Muslim society which are not obviously regulated in religious texts can be solvedthrough qiyas, either in the form of strong qiyas or weak qiyas. Anybody who knows Arabic, Islamiclaw contained in the Quran, the prophetic tradition, the opinions of the early generation of the ulama,consensus and controversies among them, having high intellectual capacity and sharp analysis inwhich he or she can identify obscured facts, can become an al-qais. the qiyas should consist of fourelements the al-ashl, the original law derived from the text, the al-far, an the legal al-illah. An qiyasshould not go beyond relegious texts, because it is merely an exension of them]]>
<![CDATA[URGENSI TANDA TANGAN DAN MATERAI DALAM MEMBERIKAN KEPASTIAN HUKUM TERHADAP KONTRAK WARALABA (FRANCHISE) ]]>
<![CDATA[Santoso, Lukman]]>
<![CDATA[ Syariah: Jurnal Hukum dan Pemikiran Vol 16, No 2 (2016) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Antasari Banjarmasin ]]>
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DOI: 10.18592/sy.v16i2.1024
<![CDATA[This article explanes about urgency of signatures and stamp duty in giving legal certainty to the franchise contract. This theme departs from the rise of business model franchise today in Indonesia. This business is considered to minimize the risk of failure, as well as to provide various facilities. This research is a descriptive analytical research. In franchise contract are still many things that can happen in the future that might be detrimental to the parties. Therefore we need the legal umbrella to shade and protect with the aim to create a sense of fairness and legal certainty for the parties, not just for profit (profit oriented), but there is accountability for the impact of the overall business operations. To provide legal certainty every contract franchise must be in writing and include the signature and the stamp in order to obtain a force of law and can be evidence, so the purpose of legal certainty can be realized.]]>
