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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Al-Tahrir: Jurnal Pemikiran Islam At-Taradhi: Jurnal Studi Ekonomi Jurnal Muadalah Syariah: Jurnal Hukum dan Pemikiran Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Al-Falah: Jurnal Ilmiah Keislaman dan Kemasyarakatan Iqtishoduna: Jurnal Ekonomi Islam Pena Justisia: Media Komunikasi dan Kajian Hukum Proceeding International Seminar of Islamic Studies Robust: Research of Business and Economics Studies Jurnal Hukum Keluarga Islam Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Interdisciplinary Explorations in Research Journal (IERJ)

Fathurrahman Azhari

FAKULTAS SYARIAH DAN EKONOMI ISLAM IAIN ANTASARI

Author-ID : 237591

Religion Arts Humanities Astronomy Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Mathematics Neuroscience Physics Social Sciences Other

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Motivasi Perkawinan Endogami pada Komunitas Alawiyyin di Martapura Kabupaten Banjar Azhari, Fathurrahman; Muttaqien, Zainal; Kurdi, Sulaiman
Jurnal Muadalah Vol 1, No 2 (2013)
Publisher : Jurnal Muadalah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Community endogamy on marriage Martapura Alawiyyin in Banjar Regency , which prohibit syarifah mating with males ahwal or a compound has become a habit since their ancestors first until now still do . This study sought to identify and locate the variables considered by Habib and syarifah to be the motivation and consequences of marital endogamy . This research resulted in findings with the proposition : Maintaining equality ( kafaah ) nasab glory . Preserving lineage . And maintaining kinship . As a result of marital endogamy in the community in Martapura Alawiyin is : In social life : 1 ) many women who are not married syarifah . 2 ) Marriage is not attended by the family . 3 ) Differentiated in family relationships . Secondly , In the cultural life of the consequences : 1 ) The relationship Nasab disconnected the Prophet Muhammad SAW . 2 ) Not entitled to use the title or syarifah Habib because it was linked to the fathers lineage .Keywords: marriage, endogamy, Alawiyyin, kafaah, lineage.Perkawinan endogami pada Komunitas Alawiyyin di Martapura Kabupaten Banjar, yaitu melarang para syarifah kawin dengan laki-laki ahwal atau jaba sudah menjadi kebiasaan sejak nenek moyang mereka dahulu sampai sekarang tetap dilakukan. Penelitian ini berusaha untuk mengidentifikasi dan menemukan variabel-variabel yang dipertimbangkan oleh para habib dan syarifah untuk menjadi motivasi dan akibat yang timbul dari perkawinan endogami. Penelitian ini menghasilkan temuan dengan proposisi: Memelihara kesetaraan (kafaâah) kemuliaan nasab. Melestarikan nasab. Dan memelihara hubungan kekerabatan. Adapun akibat dari perkawinan endogami pada komunitas Alawiyin di Martapura adalah: Pada kehidupan sosial : 1) banyak wanita syarifah yang tidak kawin. 2) Perkawinan tidak dihadiri oleh keluarga. 3) Dibedakan dalam hubungan keluarga. Kedua, Pada kehidupan budaya maka akibatnya: 1) Hubungan Nasab terputus kepada Rasulullah Muhammad SAW. 2) Tidak berhak memakai gelar habib atau syarifah karena nasab itu dihubungkan kepada ayah.Kata kunci: perkawinan, endogami, Alawiyyin, kafaâah, nasab.

MEKANISME DAN CARA PENYELESAIAN PEMBIAYAAN BERMASALAH Azhari, Fathurrahman
At-Taradhi Vol 3, No 1 (2012): JURNAL STUDI EKONOMI
Publisher : IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/taradhi.v3i1.581

Islamic Financial Units (IFU), both banks and non-banks, have main activities to col-lect funds from people (clients) and then distribute them through financing, loan and services.After the units as investors distribute the funds to business managers, there are two possibilities:the business runs well because of good management or bad management leads to an unability onthe side of the managers to pay regular installments. In a situation when a dispute occurs betweenparties involved in a financing contract, maybe in the case of non-performing loan due to badbusiness management, or because one party does not fulfill the obligation, or some imperfectionsin the financing contract lead to different ways of understanding it, the resolution mechanismsare available in either court of law or outside it. This article discusses the legal bases for disputeresolutions through both ways, which include some laws, the regulations of the Indonesian Cen-tral Bank, an Islamic bankâs dispute resolution procedure, and the legal opinion of Sharia Na-tional Council.

IKHTILAF ULAMA TENTANG KEDUDUKAN BASMALAH DALAM AL-FATIHAH DIBACA KETIKA SHALAT AZHARI, FATHURRAHMAN
Syariah: Jurnal Hukum dan Pemikiran Vol 15, No 2 (2015)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The authorities agreed when starting an act of worship was told to read Basmalah, but the deviation that the Basmalah including one verse of Surah al-Fatihah, and there are also differences of Basmalah in the prayer that is read when reading Surah al-Fatihah. Imam Malik, Imam Hana?and Ahmad ibn Hanbal agree that Basmalah does not include the verses from Surah al-Fatihah, but they differ in reading in the prayer if Imam Malik argues that is Makruh, and then Imam Hana?and Imam Ahmad bin Hanbal believes it as Sunnat. While the opinion of Imam Sha?i Basmalah is one of the verses of Surah al-Fatihah, so, we must read Basmalah in the prayer when reading Surah al-Fatihah. Each of the scholars expresses their opinions with arguments of the Sunnah that supports and reinforces his view.

PENDAPAT KH. SALIM MARUF TENTANG JUAL BELI DALAM RISALAH MUAMALAH Azhari, Fathurrahman; Hatim, Adi; Hatim, Adi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 2 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The study of KH. Salim Maruf thought about buying and selling is important to do because sometimes his thought is in contrast to other scholars opinion. For example, KH. Salim Maruf said that buying and selling done by a drunk person is valid/legal. However, if it is done by children under the permission of the guardians, according to KH.Salim Maruf, is not valid/legal. KH. Salim Maruf also found that buying and selling to people whose treasure is doubtful is makruh. In addition, he also noted that buying and selling sacrificial meat is haram, bay al-urbun, bay munabadzah and bay mulamasah, bayataini fi bayatin, bay malaqih. KH. Salim Maruf did not give the legal proposition on each of his thought published in the book of Risalah Muamalah while the law is said to be invalid or false is determined from the aspect of legal proposition, therefore, it is necessary to study and search of the arguments used in book.

PANDANGAN PARA ULAMA TERHADAP IDDAH PEREMPIIAN HAMIL DI LUAR NIKAH Azhari, Fathurrahman
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 1 (2007)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

lslamjc law impDsos a waiting penod belbre rernanl for a prcgnant wonran who is d;vorccd or because the lusban(l passcs a$ay. lhe waiting period for a prcgnani woman is ntil shc gives birth. For a wonan who is pregna.r s,ithoul gcling mnrried fi$t thc ulcrnar have rwo djtferenr viwsi a group who nill wan(s to inrpose the wailing a period. and a g.orp who docs not cons;der lhe wai(ins pcriod as an obligation. tach group has their o!n argumenialion and law b$ic.

The authorities agreed when starting an act of worship was told to read Basmalah, but the deviation that the Basmalah including one verse of Surah al-Fatihah, and there are also differences of Basmalah in the prayer that is read when reading Surah al-Fatihah. Imam Malik, Imam Hana?and Ahmad ibn Hanbal agree that Basmalah does not include the verses from Surah al-Fatihah, but they differ in reading in the prayer if Imam Malik argues that is Makruh, and then Imam Hana?and Imam Ahmad bin Hanbal believes it as Sunnat. While the opinion of Imam Sha?'i Basmalah is one of the verses of Surah al-Fatihah, so, we must read Basmalah in the prayer when reading Surah al-Fatihah. Each of the scholars expresses their opinions with arguments of the Sunnah that supports and reinforces his view.

PERJALANAN IJTIHAD DALAM PERKEMBANGAN FIKIH AZHARI, FATHURRAHMAN
Syariah: Jurnal Hukum dan Pemikiran Vol 14, No 1 (2014)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

The growth and development of fiqh has a close relationship with ijtihad. Results of ijtihad by mujtahid have contribution in the establishment and development of fiqh. In other words, the growth and development of fiqh is depend on how much mujtahid use the ability and knowledge to make a legal product. Declining in the development of fiqh is caused by weakness of the Ulema to perform ijtihad. After the golden age of Islam, Ulema has no longer perform ijtihad as was done by the his predecessors. Moreover, the Ulema made a statement that ijtihad was closed, so the development of fiqh has decreased. To restore the spirit of ijtihad, the Ulema now have to perform various concepts of ijtihad.

QIYAS SEBUAH METODE PENGGALIAN HUKUM ISLAM AZHARI, FATHURRAHMAN
Syariah: Jurnal Hukum dan Pemikiran Vol 13, No 1 (2013)
Publisher : Universitas Islam Negeri Antasari Banjarmasin

As an Islamic law argument, qiyas is a solution to various legal cases which are not explicitlymentioned in religious texts. Imam Syafii is the initiator of the concept of qiyas. In his view, variouslegal cases found in Muslim society which are not obviously regulated in religious texts can be solvedthrough qiyas, either in the form of strong qiyas or weak qiyas. Anybody who knows Arabic, Islamiclaw contained in the Quran, the prophetic tradition, the opinions of the early generation of the ulama,consensus and controversies among them, having high intellectual capacity and sharp analysis inwhich he or she can identify obscured facts, can become an al-qais. the qiyas should consist of fourelements the al-ashl, the original law derived from the text, the al-far, an the legal al-illah. An qiyasshould not go beyond relegious texts, because it is merely an exension of them

MEKANISME DAN CARA PENYELESAIAN PEMBIAYAAN BERMASALAH Azhari, Fathurrahman
At-Taradhi Jurnal Studi Ekonomi Vol 3, No 1 (2012): JURNAL STUDI EKONOMI
Publisher : Islamic Economics and Business Faculty of UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/taradhi.v3i1.581

Islamic Financial Units (IFU), both banks and non-banks, have main activities to col-lect funds from people (clients) and then distribute them through financing, loan and services.After the units as investors distribute the funds to business managers, there are two possibilities:the business runs well because of good management or bad management leads to an unability onthe side of the managers to pay regular installments. In a situation when a dispute occurs betweenparties involved in a financing contract, maybe in the case of non-performing loan due to badbusiness management, or because one party does not fulfill the obligation, or some imperfectionsin the financing contract lead to different ways of understanding it, the resolution mechanismsare available in either court of law or outside it. This article discusses the legal bases for disputeresolutions through both ways, which include some laws, the regulations of the Indonesian Cen-tral Bank, an Islamic banks dispute resolution procedure, and the legal opinion of Sharia Na-tional Council.

The study of KH. Salim Ma'ruf thought about buying and selling is important to do because sometimes his thought is in contrast to other scholars opinion. For example, KH. Salim Ma'ruf said that buying and selling done by a drunk person is valid/legal. However, if it is done by children under the permission of the guardians, according to KH.Salim Maruf, is not valid/legal. KH. Salim Ma'ruf also found that buying and selling to people whose treasure is doubtful is makruh. In addition, he also noted that buying and selling sacrificial meat is haram, bay 'al-'urbun, bay' munabadzah and bay 'mulamasah, bay'ataini fi bay'atin, bay 'malaqih. KH. Salim Maruf did not give the legal proposition on each of his thought published in the book of Risalah Mu'amalah while the law is said to be invalid or false is determined from the aspect of legal proposition, therefore, it is necessary to study and search of the arguments used in book.

Co-Authors Adi Hatim, Adi Amruzi, Fahmi Al Arif Fitria, Rizal Efendy, Noor Erfan, Zainul Fadillah, Rahmat Hamdi, Fahmi Irawan, Andhi Jaidi, Muhammad Jalaluddin Jalaluddin Madani, Akhmad Mahmud Yusuf Mahmud Yusuf Muhamad Shadiq, Gusti Muhammad Syarif Hidayatullah, Muhammad Syarif Muhammad, Aliyu Dahiru Qamaruddin, Muhammad Rizani, Rasyid Saputera, Ikhwan Sharfina Permata Noor, Erla Sri Anafarhanah, Sri Sulaiman Kurdi Syahir, Ahmad Wahidi, Muhammad Maulidi Ihsan Zainal Muttaqien Zulfa Jamalie

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