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Nur Eko Ikhsanto
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Department of Arabic Literature, Faculty of Cultural Science, Universitas Sebelas Maret Ir. Sutami Street, No. 36A, Surakarta, Jawa Tengah 57126
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CMES (Center of Middle Eastern Studies)
Published by Universitas Sebelas Maret
ISSN : 2085563X     EISSN : 25021044     DOI : https://doi.org/10.20961/cmes.18.1.103641
Core Subject : Humanities, Education, Art,
Arts Humanities Languange, Linguistic, Communication & Media
The CMES (Center of Middle Eastern Studies) journal is a distinguished peer-reviewed academic publication dedicated to advancing rigorous scholarly research on Middle Eastern studies. It publishes high-caliber research articles, theoretical studies, and critical reviews that engage with both contemporary and historical issues relevant to the region, employing a multidisciplinary approach. The CMES journal serves as a dynamic intellectual platform for researchers, academics, and practitioners to exchange innovative findings and perspectives, advancing Middle Eastern studies through a multidisciplinary framework grounded in the epistemological foundations of the humanities and social sciences. In the humanities, the journal emphasizes linguistics, literature, and Arab culture, while in the social sciences, it focuses on politics, economics, education, and the social dimensions of Arab societies. CMES encourages scholarly work that engages these disciplines through monodisciplinary inquiry, interdisciplinary synthesis, or transdisciplinary dialogue, fostering conceptual integration and methodological interaction across disciplinary boundaries. Manuscripts submitted to CMES must be pertinent to Middle Eastern studies and demonstrate clear engagement with the epistemic traditions of their respective fields. Submissions are expected to exhibit rigorous methodology, original insights, and significant contributions to regional studies, while appealing to a global academic audience.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 166 Documents
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MEMAHAMI AGAMA DAN BUDAYA SEBAGAI SOLUSI MENGATASI KONFLIK TEOLOGIS Dahlan, A. Zaini
Jurnal CMES Vol 8, No 1 (2015)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.8.1.11620

Abstract

This article is intended to establish a common perception in the understanding of religion as a way of life or common life rule in religion and nation. Therefore in this article described the essence of religious term that is misunderstood by some people - the negative effects of ignorance about the essence and incomprehension about the various terms of religion - is the extreme attitude in religious life, thats so convicting others (who do not agree with him) as an "infidel", "the lost", even worse  they take anarchy action to "justify the blood" of others for the same reason. Besides, to avoid the "negative effects" above, this article also aims to realize and prove that Islam is a friendly, polite, tolerant religion - as did the prophet in Medina charter- more particularly the diversity (diversity - which is the grace of the gods- as proof that Islam brings blessing for the whole world (rahmatan lil alamin).
SENI SPIRITUAL DALAM KONSEPSI ESTETIKA SEYYED HOSSEIN NASR M, M. Farkhan
Jurnal CMES Vol 6, No 2 (2013)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.6.2.11706

Abstract

This article describes a method of spiritual dimension in understanding the nature ofart. One of the ideas that emerged in the art world is the idea of the spiritual artconceived by Seyyed Hossein Nasr. Art is a spiritual view of creativity that once a form ofart presupposes that actually has the dimensions or viewpoints that are not one-sided buttwo-way, i.e. physical viewpoint or exoteric and esoteric spiritual viewpoint.   This study was conducted based on the hermeneutic readings to the texts of religiousthought. The purpose is to find an aesthetic view of the artwork that builds upon religiousvalues and how spiritual art form in the light of faith is placed in human life maqamamong other arts. Spiritual art is not a choice but something that exists, which should beread through physical knowledge that real empirical.
TEORI NAZHM ABDULQĀHIR AL-JURJANĪ DALAM DALĀ’ILU ‘L-I’JĀZ DAN PENGARUHNYA TERHADAP PERKEMBANGAN ILMU MA’ĀNĪ Arifuddin Arifuddin
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 7, No 2 (2014)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.7.2.13462

Abstract

A discipline of Arabic is determined by the views of creative scholars andinfluence significally to the development of the science discipline discussion. Thisarticle reviews the theory nazhm Abdulqāhir al-Jurjani and its influence on thedevelopment of Ma'ani science. Ma'ani Science is a part of balaghah science(rhetoric) reviewing the structure of the sentence in accordance with the context ofthe situation. This study has two objectives, namely a practical purpose andtheoretical purpose. The practical purpose of this study is to explain the concept ofnazhm Abdulqāhir influence on the development of science Ma'ani. While thetheoretical goal is to prove a general view of historians that Abdulqāhir is thefather of Ma'ani. This study is a qualitative study. The author collected data ofAbdulqāhir through the reference of biography Arab scholars, explore ideas eitherdirectly or through studies of expert. The systematics of writing this article isdivided into three parts, the first is biography of Abdulqāhir, the second is hiswork Dalā'ilu 'l-I'jaz and the third about nazhm theory.
STRUKTUR ORGANISASI PESANTREN SALAFI DI CIREBON STUDI ATAS PONDOK PESANTREN ASSUNNAH KALITANJUNG DAN PONDOK PESANTREN DHIYÄ€US SUNNAH DUKUH SEMAR CIREBON Sahiron Syamsuddin, Muhammad Abdul Karim, Muhammad Ali, Heddy Shri Ahimsa-Putra,
Jurnal CMES Vol 9, No 2 (2016)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.9.2.15162

Abstract

Salafi groups are very proscribe organizations, tandzim, and association. These are all heretics and can bring the Muslims to hizbiyya and harakiyya and keep them away from al-wala wa 'l-bara. Meanwhile, to establish friendship among Salafis, they usually conduct a study Islam together and visit each other. According to Salafi groups, it is more effective than setting up an organization that many madharat. In administering the program in pesantrens, various ustadhs appointed to occupy certain positions in themanagement structure so that the pesantren is running properly.
PENGARUH BAHASA ARAB TERHADAP IDENTITAS SOSIO-KULTURALDAN KEAGAMAAN MASYARAKAT KOPTIK DI MESIR Yoyo, Yoyo
Jurnal CMES Vol 10, No 1 (2017)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.10.1.19856

Abstract

In general, Arabic is the official language of the Arab states. However, at the beginning of its contact with non-Arab societies, this language—that is always associated as the language of Islam—was not easily accepted by non-Muslims. One of them is Coptic community, the native of Egyptian people who are Christians and speak Coptic language. The spread of the Arabic language was a serious challenge for them both from the issue of social identity, culture, and religion. This paper attempts to elaborate the reactions and efforts made by the Coptic community on the influence of the Arabic language to their lives. In detail, the paper tries to answer research questions as follow: 1) Howwas the social and political background of Coptic community before and after the coming of Islam in Egypt? 2) How was the Islamization and Arabization process in Egypt? Did the process run concurrently or two things different from its periode? What is the influence of the Arabic language on socio cultural and religious aspects of the Coptic community? To arrive at these objectives, the author used descriptive analysis methods by reviewing previous studies related to the subject and combining it with current information. The results showed that: 1) from the socio-cultural side, Arabic has become Coptic identity that can be seen from their Arabic names and their integration as part of both in ritual and religious literature.
TEKNIK, METODE, DAN IDEOLOGI PENERJEMAHAN DALAM TERJEMAHAN BUKU RISĀLAH ILĀ SYABĀBIL-UMMAH Nur Eko Ikhsanto, Abdul Malik
Center of Middle Eastern Studies (CMES): Jurnal Studi Timur Tengah Vol 9, No 1 (2016)
Publisher : Arabic Literature Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.9.1.23238

Abstract

This research analyzes technique, method and ideology of translation in translating the book of Risa@lah ila@ Syaba@bil-Ummah. It is aimed to (1) describe the technique of translation applied in translating words, phrases, clauses,and sentences contained in the book, (2) identify the method and ideology that tends to be used by translator to translate the book. The method used in this research is qualitative descriptive. The data sources are the book ofRisa@lah ila@ Syaba@bil-Ummah and its translation in Bahasa Indonesia entitled Menjadi Pemuda Peka Zaman (MPPZ). Data collected through reading books RSU and MPPZ as a whole to obtain an overview and classify existing translation techniques. Data analysis was carried out in stages; First, classifying the translation techniques of words, phrases, clauses, and sentencesfrom the text of RSU into MPPZ. Second, looking at the application of translation techniques to define translation methods used.Third, analyzing translation methods to interpret translation ideologies tend to be used by the translator. The results showed that there are 17 kinds of translation techniques used by the translator from totally 356 ones happened in 150 data. They are; addition (76), inversion (49), deletion (42), borrowing pure (33), modulation (28), compensation (22), naturalborrowing (21), transposition (18), calque (18), adaptation (15), amplification (13), literaltranslation (11), discursive creation (6), established equivalence (1), particularization (1), generalization (1), description (1). The most frequently tehcnique appliedis the addition one. This was done to ensure the easiness for readers to understand the message. Based on the dominant technique appeared, the book is likely to use the communicative method and domestication ideology, shown by 76.7% of techniques are tend to target language (Bahasa Indonesia) while 23.7% are tend to source language (Arabic).a@
PENGARUH PEMIKIRAN ULAMA TIMUR TENGAH TERHADAP GERAKAN ISLAM POLITIK DI YOGYAKARTA DAN SURAKARTA Istadiyantha, Istadiyantha
Jurnal CMES Vol 6, No 1 (2013)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.6.1.11690

Abstract

In this research, the term Political Islamic Movement is used as the equivalencyof Islamic Fundamentalism terminology. In the referral taking as the references for thesedissertation and article, the writer still use the origin terminologies written by authors ofbibliography, in order to fit the quotations with the original writers’ thought. Thus, theterms Political Islamic Movement, Islamic Fundamentalist, Islamic Militant, and IslamicRadical are being used together in this dissertation, only Political Islamic Movementdominantly used, and the term chosen by the writer due to this term is agreed by manyIndonesian expertise as the typical appropriate term come from Bahasa Indonesia, toreplace Islamic fundamentalism term.  Political Islamic Movement in Yogyakarta and Surakarta had been observedgetting the impact of Salafiyah Movement or Wahabiyah, and also Al-Ikhwan. Formerly,Al-Ikhwan was not a new movement, due to Al-Ikhwan movement was the completionresult from the former movements which appeared in Mid East such as Wahabiyah,Sanusiyah, and Mahdiyah. So is Wahabiyah Movement, it did not suddenly appear as newthought, and yet it was an effort to strengthen to the former ideology, which is Salafiyah,this ideology was formerly proposed by Al Imam Ahmad Bin Hanbal.
RAGAM TEKNIK PENERJEMAHAN FRASA NOMINA DALAM NOVEL MAWÄ€KIBUL-ACHRÄ€R KARYA AL-KAILANI: SEBUAH PENDEKATAN TEORI ILMU PENERJEMAHAN ARAB Muhammad Yunus Anis, Mahyudin Romadhan,
Jurnal CMES Vol 9, No 1 (2016)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.9.1.11728

Abstract

This Research discusses the variations of noun phrase translation types and the technique of translating noun phrase on novel “Mawākibul-Achrār” written by AlKailānī. Methode of the research was descriptive qualitative. The source of the data research which describe the type and the technique of translation of noun phrase on novel “Mawākibul-Achrār” written by Al-Kailānī. Based on the research it can be concluded that: First, there are three variations of noun phrase type named: naʻty, idhāfy, and combination of both. Second, the techniques used to translate of noun phrase were 13 translation techniques.
VERBA BERVALENSI TIGA ZHANNA WA AKHWÄ€TUHAÄ€ KAJIAN MORFOSINTAKSIS Arifuddin, Hanik Arwanah,
Jurnal CMES Vol 8, No 2 (2015)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.8.2.15850

Abstract

Transitive or intransitive verbs have semantic characteristics. The semantic characteristics determine the valence verbs. Valence verbs are the verb ability to be accompanied by an argument in a sentence. Zhanna wa akhwātuhā verbs have three arguments: first argument (Subject), second argument (O1), and third argument (O2). The purposes of this study are describing the shape, function, and three-valent verbs case zhanna wa akhwātuhā with the arguments.The data used in this study are sentences and clauses containingzhanna wa akhwātuhā. The data source are taken from book A’n-Nahwul-Wāfī by Abbas Hasan, A’n-Nachwul-‘Arabī by Ibrahim Ibrahim Barakat, and Syarch Ibnu ‘Aqīl by Bahauddin Abdullah bin 'Aqil Al-'Aqli Al Mishri Al-Hamdani. The researcher uses data collection methods referring to written data with tapping technique as basic technique and noted technique as advanced technique. The data analysis used distributional method with disappeared technique as following technique. The results of this research are as follows: (1) Zhanna wa akhwātuhā verbs have derivated and non derivated forms. (2) All of the data are verbal sentences (jumlah fi'liyyah) with perfect, imperfect, and imperatives verbs. (3) The function of zhanna wa akhwātuhā verbs include S-P-O1-O2. (4) The case of three-valent verbs zhanna wa akhwātuhā and the surrounding arguments are active, agentive, and objective.
AL-AFʻĀL AL-INJĀZIYYAH AT-TAUJĪHIYYAH DALAM NOVEL SYAIʻUN FĪ SHADRĪ KARYA ICHSĀN ABDU AL-QUDDŪS: KAJIAN PRAGMATIK Jawat Nur, Abdul
Jurnal CMES Vol 10, No 2 (2017)
Publisher : Arabic Letters and Department

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/cmes.10.2.20202

Abstract

This paper will describe al-afʻāl al-injāziyyah at-taujīhiyyah or acts of directive illocution speech in the novel Syaiʻun fī Shadrī the work of Ichsān 'Abdu Al -Quddūs which is studied based on pragmatic studies. Novel Syaiʻun fī Shadrī is a novel classified as new (2016) in which many expressions containing acts of directive illocution speech. This is the reason for this research. To facilitate the course of research, this research through three strategic stages, namely data collection methods, data analysis methods, and methods of reporting the results of data analysis. Based on research that has been done concluded that in the novel SFS Ichsānby'Abdu Al-Quddūs is used various kinds of the act of directive illocution speech. They are (1) The act of saying thalabiyyah is a request to do or leave something, such as: rule 'amr', ask permission 'isti'zān ', suggests' iqtirāch', warns' tachdzīr ', motivates' tasyjī' ', begs attention' tanbīh, threatens' tahdīd', prays'du'ā', swearing 'qasam' and (2) The act of nafsiyyah speech is a speech act related to psychological conditions, such as motivating, cursing, pitting, and joking.

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