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JUSPI (Jurnal Sejarah Peradaban Islam)
Published by Universitas Islam Negeri Sumatera Utara
ISSN : -     EISSN : 25808311     DOI : 10.30829/juspi.v3i1
Core Subject : Humanities, Social,
Humanities Social Sciences
JUSPI (Jurnal Sejarah Peradaban Islam) publishes scientific articles in the fields of historical, social and humanities. JUSPI invites academics to publish their research articles, especially historical, social and humanities studies with Islamic themes, for example about Islamic groups or communities, Muslim minorities, culture and traditions, education, organization and politics, civilization, heritage and architecture, social change, intellectual and thought, biography, historiography, press and literacy, as well as science and technology. The editor also received a book review to be published in a special section of the publication. The articles can be written to be submitted in Indonesia and English. JUSPI is published by the Department of Sejarah Peradaban Islam, Universitas Islam Negeri Sumatera Utara. It is published twice a year in July and January.
Arjuna Subject : Seni dan Humaniora - Sejarah
Articles 8 Documents
 1 
Search results for , issue "Vol 6, No 1 (2022)" : 8 Documents clear
Traces of Struggle and the Role of Kiai Ahmad Siradj bin Umar Panularan Surakarta, 1878-1961 Moh. Mahbub; Moh Ashif Fuadi; Muhammad Nasrudin
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.12104

Abstract

This research is a biography of Kiai Ahmad Siradj bin Umar Panularan from 1878-1961. The problem discussed in this study is about the struggle for proselytizing and the treasures of the relics of Kiai Ahmad Siradj especially in da’wah. Thie research is qualitative research with a historical approach by collecting past research through books, articles, and online news and amplified by interviews. This research resulted in a conclusion. First, Kiai Ahmad Siradj was a figure who promoted Islamic proselytizing in the 20th century in Surakarta and became a disciple of Kiai Imam Bahri Mangunsari Nganjuk, Kiai Dimyathi Tremas, and Kiai Sholeh Darat. Second, Kiai Ahmad Siradj also joined the Barisan Kiai group, which fought alongside the Hizbullah troops in defending independence, especially in the Solo region. Kiai Ahmad Siradj's struggle in pioneering the Nahdlatul Ulama organization in Surakarta is evidenced by his arrival with Kiai Mawardi at the first NU Muktamar in Surabaya in 1926. Even his descendants became administrators of NU Surakarta, including Kiai Yahya Cholil Tsaquf and Gus Yaqut Cholil Qoumas, Chairman of PBNU and Minister of Religious Affairs, are his descendants. Third, Kiai Ahmad Siradj is known as a saint who has a da’wah bil hikmah (wisdom) is a follower of the Qadiriyyah wa Naqsyabandiyyah who left the pesantren, wirid/dhikr, and the writings of the pesantren book, such as safīnat al-najā, fathu al-qorīb, durratu al-bahiyyah, sullamu al-taufīq which is still stored in the pesantren.
Abdurrahman An-Nashir's Role in Advancing Development and The Splendor of Islamic Architecture in Andalusia Nurul Ainiy
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.11230

Abstract

Andalusia is one of the most magnificent centers of Islamic civilization. Its beauty is said to be able to match the beauty of Baghdad and Constantinople. This makes Andalusia as one of the centers of world civilization. Physical and architectural development in Andalusia advanced and developed during the leadership of Abdurrahman An-Nashir (912-961M). This is because apart from being proficient in politics, Abdurrahman III is also known to be proficient in the field of development planning. This study aims to explore further the role of Abdurrahman An-Nashir in advancing architecture in Andalusia, as well as the impact of these advances in various fields. Some of An-Nashir's efforts in advancing Andalusian architecture were urban planning, building mosques, building palaces, and establishing universities and libraries. This policy has positive impacts in various fields, including advancing the education sector, improving the economy, maintaining government stability, and contributing to the legacy of civilization.
From Arabism to Inclusivism: Reorientation of Al-Irsyad's Educational Patterns in East Java, 1919-1984 Dzhilaal Al Baqi Bahalwan
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.11366

Abstract

This article aims to provide a description and analysis of the changes in the style of education of Al-Irsyad organization in East Java from 1919 to 1984. The style of Arabism that is closely related to Al-Irsyad is gradually fading. This study uses historical research methods with the primary sources used being official organization documents and direct witnesses. The results of this study indicate that Al-Irsyad education in East Java had a shifting in style, from bolder Arabism to tending to be normative and inclusive. This shifting was caused by the formalization of the government's education curriculum, the needs of the times, and demands for adjustment to the local indigenous people. One of the main consequences of this shift was the decline in the number of educators and scholars from Al-Irsyad’s education.
Analysis of the Surakarta Palace as a Historical Tourist Spot and Its Role in the Present (Historical and Descriptive Studies) Laelly Qodariah; Arum Fatayan; Fitri Nur Aini; Aksal Firmansyah; Siti Roudotul Fadillah
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.11512

Abstract

Keraton Surakarta is a historical tourist attraction as well as cultural preservation which until now still exists and has not been lost by civilization. Keraton Surakarta adheres to the acculturation of culture from the time of their ancestors. Until now, the Surakarta Palace has been led by 12 kings, starting from Paku Buwono II to the king who is currently on the throne of the Surakarta Palace, Paku Buwono XIII. This study will explain the history, culture, and influence of the Surakarta palace in the present. The method used is a qualitative method with a historical and descriptive approach with four stages, namely: Heuristics, Source Criticism, Interpretation, and Word Historiography as well as data triangulation and data reduction. The Surakarta Palace is one of the historical heritages in Indonesia. In addition, the efforts made by the palace to introduce the life and heritage of the palace to the public, in this case tourists, are a public historical activity. Public history activities basically reflect the fighting spirit to keep trying to be able to return historical ownership to the general public.
Religious Plurality in the Madiun Residency After the Administrative Modernization of the 20th Century Mochammad Nginwanun Likullil Mahamid
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.11546

Abstract

This article aims to answer the question of how indigenous officials in the Madiun Residency responded to the attitude of the Dutch East Indies Government which was anti to religious issues, given its position as part of the administrative area of the Dutch East Indies Government formed after the Java War (1825-1830), in addition to controlling the colonies, there were also efforts to separate religion and government, thus making indigenous peoples struggled in carrying out their worship and religious activities until the end of the 19th century. Using historical methods and approaches to the sociology of religion, as well as reinforced by the Challenge and Response theory, which was initiated by Arnold Joseph Tonybee, the findings show that there was interference from the priyayi elite and peasants who urged the Dutch government to issue a policy of administrative modernization in the 20th century, which provided an opportunity for indigenous officials to hold certain posts in the government,  then the native officials responded again dengan gave a kind of flexibility in carrying out religious activities for every religious believer.
A Cultural-History Analysis on Malay-Islamic Heritage of Siak Sri Indrapura through the Historical Urban Landscape Approach in Pekanbaru City Muhammad Rasyidul Ilmi; Regan Leonardus Kaswanto; Nurhayati HS Arifin
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.12160

Abstract

The Sultanate of Siak Sri Indrapura plays a vital role in the history of the development of Islam and Malay culture in Pekanbaru City. Pekanbaru City is a cultural-historical tourist attraction through the Malay-Islamic landscape, which can be seen from its historical heritage. The historical heritage is a Malay-Islamic cultural heritage building that still exists today. This study will explain the analysis of cultural history and its preservation management. The method used is qualitative with a Historic Urban Landscape (HUL) approach. The study's results showed 16 cultural heritage sites with varying levels of management, five sites in very well-maintained condition, three well maintained, and eight poorly maintained. Several challenges are faced: damaged buildings, incomplete historical data, regulations, and the absence of tourist programs. In addition, the distance between cultural heritage and the enthusiasm of the Malay community is a potential that needs to be optimized. The vision is to make Pekanbaru City the center of Malay-Islamic identity based on the waterfront city through the concept of preservation. The proposed preservation management is a historical tourism development program to connect cultural heritage buildings based on tourist trails that prioritize cultural and historical interpretation effectiveness and efficiency.
History of Babul Mukarramah and The White Robe Movement in the New Order Era Asmanidar Asmanidar; Khairil Fazal
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.11447

Abstract

The White Robe Movement, a very brave heroic movement of santri dayah, was pioneered by aceh's charismatic ulama, Teungku Bantaqiah a leader of the Salafist dayah (Babul Mukarramah), Beutong Ateuh region. The purpose of this movement is to prevent various kinds of rampant toxicity in Aceh during the New Order era. This movement was inspired by the process of studying in depth the practice of Sufism and the order taught in Babul Mukarramah's father, namely the muqarabah and mujahadah methods. This method has been able to seep into the souls of the students who are applied through jihad in the way of Allah Almighty. This study aims to explain the history of Babul Mukarramah and The White Robe Movement. Data collection is carried out in four ways, namely by observation, literature studies, document studies, and interviews. The methods used are historical methods and qualitative approaches. The results of data analysis showed that The White Robe Movement only developed around 1987, besides it was named because of the vision and mission. The movement, led directly by Teungku Bantaqiah, is just a group of students who want to convey their aspirations regarding the government's policy of insurgent Aceh and leaving the Acehnese people in a backwardness and downturn.
The Tradition of Khatam Qur’an at the Grave of the Padang Bolak Community Ilham Ramadan Siregar; Syaripah Aini; Akhyar Akhyar
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 6, No 1 (2022)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v6i1.11926

Abstract

This study aims to describe the culture of khatam Qur’an at the grave that are preserved by the Padang Bolak people. The study was conducted using an ethnographic approach by directly observing and participating in khatam activities. The results of this study analyze the background of the growth of the khatam tradition in relation to the entry of Islam into the Padang Bolak area, the doctrine of tariqat/suluk being the most important in this section. The khatam process at the grave is usually carried out based on the parents' will for those left behind or at the initiation of the family who feels responsible. Although it is not considered fardhu kifayah, khatam Qur’an at the grave is voluntary in nature as well as a standard of value for the community in the form of devotion to parents. Another conspicuous concern in the procession lies in the accommodation and service which erodes the financial loss of the who got calamity.

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