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<![CDATA[REGULASI DIRI ANAK PENGHAFAL AL-QUR’AN ]]>
<![CDATA[Pangatin, Sri]]>;
<![CDATA[Merdekasari, Arih]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v8i1.3573
<![CDATA[This study aims to understand the self-regulation of children memorizing the Qur'an in MI Darul Ulum. Self Regulation of children memorizing the Qur'an is the ability of children to organize themselves in intrapersonal, interpersonal, and met personal aspects to become memorizers of the Qur'an. This research uses a phenomenological qualitative approach. The study subjects were three children who memorized Al-Qur'an at MI Darul Ulum Ngawi, who was 9-12 years old and had the highest memorization at MI Darul Ulum Ngawi. This study found that self-regulation in children memorizing the Qur'an (a)Intrapersonal self-regulation intrapersonal, related to the development of motivation, setting targets for memorization, The achievement of memorization quality, and effective control (b) interpersonal self-regulation, related to parenting, giving gift or punishment from parents. Impersonation of the Qur'an memorizing figure, the ability to choose the right actions in response to a friend's behavior. The ability to understand the direction of the teacher. (c) meta personal self-regulation related to the desire to maintain intentions and draw closer to Allah SWT.]]>
<![CDATA[KEBOSANAN KERJA SEBAGAI PREDIKTOR PERILAKU CYBERLOAFING PADA KARYAWAN ]]>
<![CDATA[Husna, Fatiya Halum]]>;
<![CDATA[Silviandari, Ika Adita]]>;
<![CDATA[Susilawati, Ika Rahma]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v8i1.3516
<![CDATA[Internet using in Indonesia has a rapid increase and encourages the misuse of internet using at a workplace named cyberloafing behavior. Work boredom is one important factor to increase cyberloafing behavior. This study was aimed to determine the job boredom role as a predictor employee?s cyberloafing behavior. This research used a quantitative approach. Questionnaires used to collect data about job boredom and cyberloafing behavior and analyzed by a simple regression method. The subjects are 114 administrative employees using a cluster sampling method. The analysis result showed a significance value (p<0, 05), it means the hypothesis from this research accepted, job boredom has a role as a predictor of cyberloafing behavior on X university?s employee. The data result explained job boredom gives influential contribution as much as 11, 1% towards cyberloafing behavior. The study showed that job boredom as a significant variable for predicting employee?s cyberloafing behavior.]]>
<![CDATA[PENTINGNYA DETERMINASI DIRI BAGI SCHOOL WELL-BEING SISWA SMP ]]>
<![CDATA[Rahman, Fauzi]]>;
<![CDATA[Abdillah, Hafizh Zain]]>;
<![CDATA[Hidayah, Nurul]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v8i1.3557
<![CDATA[School well-being is important for students for optimal learning processes and personal development. This study aims to empirically examine how self-determination predicts school well-being in junior high school students in Yogyakarta using a linear regression analysis technique of 123 participants selected based on random cluster sampling. Measurements were made using 18 items of self-determination scale (Cronbach?s ? = 0.83) and 30 items of school well-being scale (Cronbach?s ? = 0.95). The results showed a regression coefficient (t = 2.062) with a significance level p = 0.041 (p < 0.05), which means that self-determination can predict the school well-being of junior high school students with an effective contribution of 5.17 percent.]]>
<![CDATA[GAYA HUMOR MAHALABIU ]]>
<![CDATA[Faisal, Achmad]]>;
<![CDATA[Fitriah, Aziza]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v8i1.3353
<![CDATA[Humor has two types; there is a positive humor style, an affiliative and self-enhancing humor style, and a negative humor style. It is an aggressive and self-defeating humor style. Mahalabiu is a type of oral literature that contains a dual meaning (ambiguous), having a speech meaning. Usually, the listener defines another meaning or purpose behind Mahalabiu's humor. This study aims to describe Mahalabiu humor as a Banjarese people culture, whether Mahalabiu is a positive or negative style of humor. This research method is qualitative phenomenologies with data collection techniques using interviews as a significant technique and observations. Based on the results of the interview with Informant in this study, there were three people: the type of interview used is a semi-structured interview?the method of observation as a supporting method for understanding more in-depth information related to Mahalabiu humor. Interviews were conducted with three speakers who knew Mahalabiu Humor; they are one cultural expert in South Kalimantan, 1 Banjar Language expert, and 1 Banjar Language expert who is also a native of Alabi. Based on the research results, Mahalabiu humor style has its humor style, which can be positive and negative depending on who is presenting at the right time. Where Mahalabiu has its characteristics in which Mahalabiu depends on the person who delivered it, and depending on the situation, if the moment is right, then it might be that Mahalabiu becomes humorous affiliative humor and self-enhancing humor. However, if the moment is not right then, Mahalabiu will become aggressive humor and self-defeating humor.]]>
<![CDATA[RELIGIUSITAS DAN KECENDERUNGAN MELAKUKAN KEKERASAN DALAM RUMAH TANGGA ]]>
<![CDATA[Rahmah, Zulfa]]>;
<![CDATA[Syafrilsyah, Syafrilsyah]]>;
<![CDATA[Fatmawati, Fatmawati]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v8i1.3556
<![CDATA[Family is the smallest unit of the organization which can develop someone's character. Every human being hopes to have tranquility, affective, and merciful family. However, domestic violence case is increasing each year. It is the sign that human beings' morality is decreasing day by day as well as a misunderstanding of religious teachings. Thus, this study aimed to find out the relationship between religiosity and the tendency of committing domestic violence among husband in Banda Aceh city. This study used a quantitative method with a purposive sampling technique. The participants recruited were 120 husbands. The result showed there was a negative and significant relationship between religiosity and the tendency of committing domestic violence among husband in Banda Aceh city with Pearson correlation value r= -0,788, p= 0,00 (p=<0,05). The finding of this study implied that religiosity has a significant contribution toward the tendency of committing domestic violence in the family. Hence, understanding religious teaching is significantly needed for achieving a peaceful family. ]]>
<![CDATA[Kebosanan Kerja Sebagai Prediktor Perilaku Cyberloafing Pada Karyawan ]]>
<![CDATA[Fatiya Halum Husna]]>;
<![CDATA[Ika Adita Silviandari]]>;
<![CDATA[Ika Rahma Susilawati]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v8i1.3516
<![CDATA[Internet using in Indonesia has a rapid increase and encourages the misuse of internet using at a workplace named cyberloafing behavior. Work boredom is one important factor to increase cyberloafing behavior. This study was aimed to determine the job boredom role as a predictor employee’s cyberloafing behavior. This research used a quantitative approach. Questionnaires used to collect data about job boredom and cyberloafing behavior and analyzed by a simple regression method. The subjects are 114 administrative employees using a cluster sampling method. The analysis result showed a significance value (p<0, 05), it means the hypothesis from this research accepted, job boredom has a role as a predictor of cyberloafing behavior on X university’s employee. The data result explained job boredom gives influential contribution as much as 11, 1% towards cyberloafing behavior. The study showed that job boredom as a significant variable for predicting employee’s cyberloafing behavior.]]>
<![CDATA[Pentingnya Determinasi Diri Bagi School Well-Being Siswa SMP ]]>
<![CDATA[Fauzi Rahman]]>;
<![CDATA[Hafizh Zain Abdillah]]>;
<![CDATA[Nurul Hidayah]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v8i1.3557
<![CDATA[School well-being is important for students for optimal learning processes and personal development. This study aims to empirically examine how self-determination predicts school well-being in junior high school students in Yogyakarta using a linear regression analysis technique of 123 participants selected based on random cluster sampling. Measurements were made using 18 items of self-determination scale (Cronbach’s α = 0.83) and 30 items of school well-being scale (Cronbach’s α = 0.95). The results showed a regression coefficient (t = 2.062) with a significance level p = 0.041 (p < 0.05), which means that self-determination can predict the school well-being of junior high school students with an effective contribution of 5.17 percent.]]>
<![CDATA[Gaya Humor Mahalabiu ]]>
<![CDATA[Achmad Faisal]]>;
<![CDATA[Aziza Fitriah]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
Show Abstract
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DOI: 10.18592/jsi.v8i1.3353
<![CDATA[Humor has two types; there is a positive humor style, an affiliative and self-enhancing humor style, and a negative humor style. It is an aggressive and self-defeating humor style. Mahalabiu is a type of oral literature that contains a dual meaning (ambiguous), having a speech meaning. Usually, the listener defines another meaning or purpose behind Mahalabiu's humor. This study aims to describe Mahalabiu humor as a Banjarese people culture, whether Mahalabiu is a positive or negative style of humor. This research method is qualitative phenomenologies with data collection techniques using interviews as a significant technique and observations. Based on the results of the interview with Informant in this study, there were three people: the type of interview used is a semi-structured interview—the method of observation as a supporting method for understanding more in-depth information related to Mahalabiu humor. Interviews were conducted with three speakers who knew Mahalabiu Humor; they are one cultural expert in South Kalimantan, 1 Banjar Language expert, and 1 Banjar Language expert who is also a native of Alabi. Based on the research results, Mahalabiu humor style has its humor style, which can be positive and negative depending on who is presenting at the right time. Where Mahalabiu has its characteristics in which Mahalabiu depends on the person who delivered it, and depending on the situation, if the moment is right, then it might be that Mahalabiu becomes humorous affiliative humor and self-enhancing humor. However, if the moment is not right then, Mahalabiu will become aggressive humor and self-defeating humor.]]>
<![CDATA[Religiusitas dan Kecenderungan Melakukan Kekerasan dalam Rumah Tangga ]]>
<![CDATA[Zulfa Rahmah]]>;
<![CDATA[Syafrilsyah Syafrilsyah]]>;
<![CDATA[Fatmawati Fatmawati]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
Show Abstract
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DOI: 10.18592/jsi.v8i1.3556
<![CDATA[Family is the smallest unit of the organization which can develop someone's character. Every human being hopes to have tranquility, affective, and merciful family. However, domestic violence case is increasing each year. It is the sign that human beings' morality is decreasing day by day as well as a misunderstanding of religious teachings. Thus, this study aimed to find out the relationship between religiosity and the tendency of committing domestic violence among husband in Banda Aceh city. This study used a quantitative method with a purposive sampling technique. The participants recruited were 120 husbands. The result showed there was a negative and significant relationship between religiosity and the tendency of committing domestic violence among husband in Banda Aceh city with Pearson correlation value r= -0,788, p= 0,00 (p=<0,05). The finding of this study implied that religiosity has a significant contribution toward the tendency of committing domestic violence in the family. Hence, understanding religious teaching is significantly needed for achieving a peaceful family. ]]>
<![CDATA[Regulasi Diri Anak Penghafal Al-Qur’an ]]>
<![CDATA[Sri Pangatin]]>;
<![CDATA[Arih Merdekasari]]>
<![CDATA[ Jurnal Studia Insania Vol 8, No 1 (2020) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
Show Abstract
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Original Source
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DOI: 10.18592/jsi.v8i1.3573
<![CDATA[This study aims to understand the self-regulation of children memorizing the Qur'an in MI Darul Ulum. Self Regulation of children memorizing the Qur'an is the ability of children to organize themselves in intrapersonal, interpersonal, and met personal aspects to become memorizers of the Qur'an. This research uses a phenomenological qualitative approach. The study subjects were three children who memorized Al-Qur'an at MI Darul Ulum Ngawi, who was 9-12 years old and had the highest memorization at MI Darul Ulum Ngawi. This study found that self-regulation in children memorizing the Qur'an (a)Intrapersonal self-regulation intrapersonal, related to the development of motivation, setting targets for memorization, The achievement of memorization quality, and effective control (b) interpersonal self-regulation, related to parenting, giving gift or punishment from parents. Impersonation of the Qur'an memorizing figure, the ability to choose the right actions in response to a friend's behavior. The ability to understand the direction of the teacher. (c) meta personal self-regulation related to the desire to maintain intentions and draw closer to Allah SWT.]]>
