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<![CDATA[PERAN RELIUGISITAS PADA PENDERITA HIV DAN AIDS YANG MENGALAMI DEPRESI ]]>
<![CDATA[Prasojo, Dibyo]]>
<![CDATA[ Jurnal Studia Insania Vol 5, No 1 (2017) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v5i1.1270
<![CDATA[Being HIV-positive (people with HIV and AIDS) is a tough one in life, where complex problems are always faced daily, not just dealing with disease conditions, but disease conditions are accompanied by highly discriminatory social stigma. This stigma and discrimination often leads to depression resulting in a decrease in life spirits of people living with HIV and then bring the dominant effect of decreasing quality of life for people living with HIV. This study aims to reveal the role of religiosity in coping with depression in people with HIV and AIDS in terms of physical, psychological, social, and religiosity and factors that support the role of religiosity in coping with depression in people with HIV and AIDS. The research approach used is qualitative in the form of case studies. Subjects studied in the study are ODHA are running post-positive religiosity of HIV and AIDS consisting of 1 man and 2 women. Data collection techniques used are unstructured interviews and nonparticipant observation. While the research data collection tool used interview, observation, recorder and stationery. And the result of research data will be analyzed by using qualitative analysis technique. Based on the results of research that has been done can be stated that the role of religiosity in tackling Depression in HIV and AIDS Patients in RSUD Dr. H. Moch. Ansyari Saleh Banjarmasin is very large, seen from all subjects feel the change of attitude and view to get closer to God. Appreciate life in its true sense, enjoy life and resign to accepting circumstances. Factors that support the role of religiosity in people with HIV and AIDS in RSUD Dr. H. Moch. Ansyari Saleh Banjarmasin there are two namely: first internal factors, which are related to innate nature, and the second is external factors derived from the environment such as family and society. ]]>
<![CDATA[PASUGIHAN ORANG BANJAR: STUDI IDENTIFIKASI PRILAKU DAN AMALIAH PASUGIHAN ORANG BANJAR DI KALSEL ]]>
<![CDATA[Sani, Abdul]]>
<![CDATA[ Jurnal Studia Insania Vol 2, No 2 (2014) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v2i2.1094
<![CDATA[?Pasugihan? of Banjar people (getting wealth by unusual ways) intended in this paper is three prototypes. First, the wealthy Banjar people (wealth and money). But, they get it through the ?left-way?, which maintains genies (genie mating), spirits (tuyul), stealth swine (Babi ngepet), usues Kuyang oil, and etc. Second, they take the wealth through the ?right-way?, which gets the wealth by doing Islamic ritual, such as fasting and reading sura Waqiah, doing Dhuha prayer, reading sura Alfatihah, even combining with Lailatul Qadr. This group also includes its own myth in society?s view of Banjar people. Third, the rich people who gets the wealth mythology irrational and rational. Most of this paper is the result of qualitative research methodology by relying interview techniques.]]>
<![CDATA[SIFAT TAWâDHU’ ḤâFIDZ AL-QUR’AN ]]>
<![CDATA[Sarihat, Sarihat]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 2 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i2.2212
<![CDATA[Many of Qur'an memorizers include who has become a Hafiz always try to hide the memorization with the reason to keep their heart from feeling proud. Based on the study of the phenomenon, it illustrates the existence of tawâdhu in the Hafiz of the Qur'an themselves. This makes the researcher interested in examining the tawâdhu? nature fromHafiz of the Qur'an in terms of the Islamic Psychology?s perspective, as well as factors that influence the formation of the tawâdhu? nature. The research method used is a qualitative method. The subject of the study was six of Hafiz of the Qur'an from students of the Interpretation and Qur?an Science Department at Antasari State Islamic University Banjarmasin. The techniques used are interviews, observation, and documentation. The data were analyzed using a qualitative descriptive method. The result of study show that all subjects fulfill the aspect of tawadhu, like have a self-disclosure nature to others in all positive things without considering wherever it comes, aware of their own shortcomings and introspections, judge themselves as a simple person, pay attention to and respect the differences of each person, and obey to the Allah's commands. There are three levels of tawâdhu seen from the object, they are tawâdhu' to religion, tawâdhu? to fellow servants of Allah and tawâdhu' to Allah. The five subjects are at the semi tawâdhu? level, whereas what describes tawâdhu'is only illustrated in one subject. These levels of difference are caused by factors that influence the formation of thetawâdhu? nature in each subject they are the factors of education, environment, knowledge and life experience. ]]>
<![CDATA[PROPHETIC PARENTING SEBAGAI MODEL PENGASUHAN DALAM PEMBENTUKAN KARAKTER (AKHLAK) ANAK ]]>
<![CDATA[Hairina, Yulia]]>
<![CDATA[ Jurnal Studia Insania Vol 4, No 1 (2016) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v4i1.1115
<![CDATA[Children are an mandate from Allah to all parents. They must give them a good education in order to be good Muslims and they worship to Allah. Parents are the first teachers who have a responsibility in developing children?s psychology both of spiritual and physical needs. In this case, parents have main position in forming the children?s character. This era, there are children do many deviations more and more. It indicates that there is something lack in model of nurture by the parents. The model of nurture applied by parents to their children determines the children?s character. The model of nurture in characters building had taught by prophets. Allah had delegated all prophets to the world by giving a main mission that is the character building. Islam is present as a movement to complete the human?s character. Islam explains that a good education is the children?s right to their parents. The good education means here is an education based on the Quran and the purposes to build the Muslim personality, who totally allows to the God, by guidance had taught by Prophet Muhammad (pbuh). This writing is aimed at describing education method and concept in progressing character building for children, which had done Prophet Muhammad (pbuh) and it will be related to Psychology.]]>
<![CDATA[UPAYA GURU AL-QUR’AN DALAM MENGATASI KESULITAN BELAJAR MEMBACA AL-QUR’AN DI SDIT UKHUWAH BANJARMASIN ]]>
<![CDATA[Mubarak, Hafiz]]>
<![CDATA[ Jurnal Studia Insania Vol 1, No 1 (2013) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v1i1.1078
<![CDATA[This research had goal to gain knowledge about any difficulties experienced by student since learning to read theQuran and what methods used by the Quran teachers to overcome learning difficulties. This research usedqualitative approach. The amount of data source was not determined, but it was based on snowball sampling.Although, the amount of research subject was not determined, the process of moving the research data was onsubjects at SDIT ?Ukhuwah? Banjarmasin. The results showed that the learning difficulties experienced bystudents in the third grade to learn to read the Qur?an were: the students were difficult to concentrate or to focuse;a very active student verbally; slow student learning; student who had a low voice; student shard looked; studentsactively engaged; passive student; students had not been studied together with the child standard abilities; thenumber of children who were too much in the group.]]>
<![CDATA[PERTEMUAN SABAR DAN SYUKUR DALAM HATI ]]>
<![CDATA[Sagir, Akhmad]]>
<![CDATA[ Jurnal Studia Insania Vol 2, No 1 (2014) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v2i1.1089
<![CDATA[Gratitude and patience are two characters/attitudes that exists in every human being, there is one among us has misunderstanding and misinterpret on both the characters/attitudes. When both are brought into the real of social reality filled with romance and the problems of life. It is commonplace to understand that patience and gratitude are opposite attitude, both appears motivated by different circumstances. Patience usually will come out when someone gets something terrible that makes him uncomfortable. Instead of gratitude will occur if something comes to him to make him happy, excited and others for instance. This paper attempts to analyze both cases and meeting between both of characters/attitudes are in the heart of every human being.]]>
<![CDATA[BIMBINGAN KONSELING SPIRITUAL TERHADAP PASIEN REHABILITASI NAPZA ]]>
<![CDATA[Ridho, Muhammad Hafizh]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i1.1914
<![CDATA[This study aims to determine the spiritual behavior of patients rehabilitating drugs. This discussion is entitled "Spiritual Counseling Guidance to Rehabilitation Patients". This research is qualitative with a descriptive approach that is observation, an interview. The results showed that the implementation of the rehabilitation of the Patients of Drugs can also be in the form of personality by providing guidance and counseling on the spiritual aspect which includes the aspect of Prayer Fulfillment performed by the five subjects are conducted simultaneously namely the practice of worship, the belief of life (Universality) as well as the responsibility of their life (Linkage) they have fully undergone as rehabilitation patients. There are an attitude and mental change from a previously dependent patient to a person who can manage himself well and more appreciate the meaning of life.]]>
<![CDATA[MENUJU MA’RIFATULLAH MENYELAMI SAMUDERA SUFISME IMAM AL-GHAZALI ]]>
<![CDATA[AS, Asmaran]]>
<![CDATA[ Jurnal Studia Insania Vol 4, No 1 (2016) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v4i1.1110
<![CDATA[Ma?rifatullah (knowing Allah) is a foundation of Islamic teaching because it is a vital part of Muslim?s faithful. Other Teachings of Islam stand on it, because without the strong foundation such as knowing Allah sturdily, perhaps, the someone will not do his obligation, or at least what he is doing doesn?t have any useful for himslef as a pleasant of life nor for another people as a good behave in society. There is a question to be answerd: What is the nature of ma?rifatullah? In particular, This question deepens in sufism of Imam al-Ghazali toward Ma?rifatullah. Mentioned here toward Ma?rifatullah, because a Muslim is only able to know Allah as in accordance with his limited ability to Allah, who is unlimited. According to al-Ghazali, Ma?rifatullah means convincing ?knowledge?. It happens if the object is uncovered clearly without any hesitations. It means revealed of the secrets of divinity and all secrets of His creations. This circumstance cannot be reached by senses of experience and or logical reasoning, but it is purely a gift or divine inspiration from God through nûr which is given to heart. Thus, it opens up all secrets are there behind this reality, which is not able to reach by someone?s sense and mind. The circumstance is called as mukâsyafah. At the time, someone i sable to know Allah through the manifestation of His creation. Imam al-Ghazali had told that ma?rifatullah is ?looking at Allah?s face?. Of course, it means looking at the visible manifestation of Allah traits in this universe.]]>
<![CDATA[TINJAUAN PSIKOLOGI DAN AGAMA TERHADAP TINDAK KEKERASAN PADA ANAK ]]>
<![CDATA[Bariah, Oyoh]]>;
<![CDATA[Marlina, Rina]]>
<![CDATA[ Jurnal Studia Insania Vol 7, No 2 (2019) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v7i2.2646
<![CDATA[This study aims to analyze acts of violence on children in Karawang district and analyze acts of violence on children and their effects according to reviews of psychology and Islam. The research method used is a case study of data collected through observation, interviews, psychological tests, and documentation. Research results show that acts of violence on children in Karawang district are a form of emotional abuse and sexual violence. That is, children experience sexual deviation, sexual harassment, bullying, and depression. According to the psychological review of violence, this can affect behavior patterns later in life and according to the Islamic religion, is a violation of children's right to live, grow, and develop properly and thoroughly. The impact can affect the growth and development of a child can also shape the character and character of children in the future.]]>
<![CDATA[EMPATI DAN PEMAAFAN PADA MAHASISWA FAKULTAS PSIKOLOGI UIN SUSKA RIAU ]]>
<![CDATA[Lestari, Dwi Indra]]>;
<![CDATA[Agung, Ivan Muhammad]]>
<![CDATA[ Jurnal Studia Insania Vol 4, No 2 (2016) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v4i2.1126
<![CDATA[Forgiveness has one important in human interpersonal relation.The purpose of this study was to examine the relationship between empathy and forgiveness on undergraduate student. The participants undergraduate student were 309 (47: men, 262, women) from faculty of Psychology UIN Suska Riau. This research used two kinds of scale, empathy and forgiveness scale.The result showed: there is a significant and positive correlation between empathy and forgiveness.. The Implication of this result are discussed on the interpersonal relation contexts.]]>
