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<![CDATA[KONTRIBUSI ILMU TASAWUF DALAM PEMBANGUNAN KARAKTER BANGSA ]]>
<![CDATA[As, Asmaran]]>
<![CDATA[ Jurnal Studia Insania Vol 2, No 1 (2014) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v2i1.1088
<![CDATA[Sufism is a pure consciousness that is able to direct the human?s soul to be good one and has a noble attitude and one of the most things in determining of a person?s behavior is the one?s own desires. Lust basically should not be turned off, but it must be controlled and directed to conduct an appreciable act. In order to make the soul has such a feeling, it takes hard efforts to turn the nature on that Allah swt has given since he was still in the spiritual realm. In character development, the people in Sufism said that there are stages that must be passed are tathahhur, tahaqquq and takhalluq, or in other terms with similar meaning, namely takhalli, tahalli, and tajalli.]]>
<![CDATA[PELATIHAN PEMAKNAAN DAN PEMBACAAN AYAT-AYAT ALQURAN UNTUK MENURUNKAN TINGKAT STRES MAHASISWA YANG SEDANG MENGERJAKAN SKRIPSI ]]>
<![CDATA[Anshori, Hafiz]]>;
<![CDATA[Komalasari, Shanty]]>
<![CDATA[ Jurnal Studia Insania Vol 6, No 1 (2018) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v6i1.2032
<![CDATA[Students? pressures while working on their undergraduate thesis caused psychological impact called stress. The researcher was intended to find out whether any roles of the Qur'an as a guideline for Muslims reducing the stress level. It is a field research with a quantitative experimental approach which used two groups(pre-test- post-test) design with two variables: training of meaning and reading verses of the Qur'an (X) and stress level (Y). The subjects were 12 students divided into 6 students in each of experimental and control group. The experimental group used paired samples t-test and got a p-value of 0,035, p <0,05 means there was a difference of scores between pretest and post-test. The control group obtained a p-value of 0.849, p <0.05 means there was no difference in scores between pretest and post-test. Based on the results of different test analysis using independent samples t-test obtained the p-value of 0.000 is smaller than 0.01 showed that there is a significant difference in stress level between the two groups. The results indicate that the training of meaning and reading of Quranic verses can reduce the stress level of students who are working on an undergraduate thesis in the Islamic Psychology Study Program of the State Islamic University of Antasari Banjarmasin.]]>
<![CDATA[MENCARI WARISAN NABI DI INDONESIA DALAM PERSPEKTIF SEJARAH ]]>
<![CDATA[Djazimah, Nurul]]>
<![CDATA[ Jurnal Studia Insania Vol 3, No 1 (2015) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v3i1.1105
<![CDATA[Indonesia is a country with the world?s third largest population; about 90 percent of the population is Muslims. The history of the Islam in this country can be traced back to descendants of the prophet Muhammad. They played an important role in disseminating Islamic teachings in the archipelago. Until now descandants of the prophet still engage in Islamic preaching activities, understanding the legacy of the prophet from historical perspective is instructive, for that will help clarify the making of Muslim civilition in the archipelago. The prophet sent his companions to the area now known as Indonesia. His predecesors continued this tradition of sending companions in preaching missions nost notably in the time Utsman ibn Affan. The Islamic spiritual link with Indonesia was concrete: one preserved clothing of the prophet and a flag used in one of this own battles were given to the Sultan of Banten as gifts. Indeed, the community of Islamic believers shares the legacy of the prophet regardless of their orgins. Most prominently among them have been the Islamic preachers and Muslim warriors.]]>
<![CDATA[KECERDASAN SPIRITUAL DAN KOMITMEN ORGANISASI MAHASISWA PENGURUS ORGANISASI ]]>
<![CDATA[Yuliani, Tri]]>;
<![CDATA[Komalasari, Shanty]]>
<![CDATA[ Jurnal Studia Insania Vol 7, No 1 (2019) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v7i1.2665
<![CDATA[Lack of organizational commitment often occurs among students who are administrators of the organization; they are still less able to set rules for themselves. These abilities are related to how one judges and interpret each action or commonly referred to as spiritual intelligence. This study aims to examine the relationship between spiritual intelligence and organizational commitment. The population in this study amounted to 919 people, with a sample of 92 administrators of UKK and UKM in the 2017/2018 period at UIN Antasari Banjarmasin. The sampling technique in this study uses probability sampling with a type of sample random sampling. The instrument of data collection uses the scale of organizational commitment and spiritual intelligence of the Likert model and analysis using Product Moment correlation with the help of SPSS 21.0. Based on the calculation results show that the level of organizational commitment and spiritual intelligence of students is classified as moderate. The results of the correlation test indicate a significant positive relationship between the two variables (p = 0.002, p <0.05). The higher the spiritual intelligence, the higher the student's organizational commitment and vice versa, the lower the spiritual intelligence, the lower the student's organizational commitment.]]>
<![CDATA[PEMIKIRAN AKHLAK MENURUT SYAIKH UMAR BIN AHMAD BARADJA ]]>
<![CDATA[Adim, Abd]]>
<![CDATA[ Jurnal Studia Insania Vol 4, No 2 (2016) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v4i2.1125
<![CDATA[It is important to deepen Akhlak teachings through seeing a figure of Ulama, who has a high integrity between knowledge and akhlak. Syekh Umar Ahmad Baradja is an Ulama who has a good character and he was very productive to make a lot of wiritings. Some of them are seperti Al-Akhlaq Lil Banin, kitab Al-Akhlaq Lil Banat, kitab Sullam Fiqih, kitab 17 Jauharah, dan kitab Ad?iyah Ramadhan. All of them were written in Arabic language, since 1950 were used as a main book in almost Islamic boarding school curriculumin Indonesia. He carved Indonesian Santri?s character indirectly by his books. These books (Al-Akhlaq Lil Banin and kitab Al-Akhlaq Lil Banat) are as references for teachers in giving students external and internal education to control their attitude and behavior in daily life. Especially, when they are in public society and worship. The special things in his books are they made guidance about character (Akhlak) in two versions. One version is for boys and the other is for girls. The versions were made according to the needs of boys and girls to create a perfect character (Akhlak al-Karimah) to Allah and His creations. In the book also provided about some du?a (prayer text) and good actions, which had exemplified by Prophet Muhammad (pbuh) based on Qur?an and Sunnah. Syekh Umar Ahmad Baradja had told that before we come into mystical world or spiritual, we should learn about Akhlak teachings comprehensively. Likewise, who does good actions in this world, he will get matchless happiness. There is a harmony relationship between theservant and his God. It is the meaning of ethics in Sufism performance. We can take the model from the fabulous figure, who was able to relieve someone?s thirst in his heart and gave a light to the way to Allah. ]]>
<![CDATA[PENGARUH ZIKIR AL-MA’TSURAT DAN TERJEMAHANNYA TERHADAP PENURUNAN KECEMASAN SISWA MENGHADAPI UJIAN NASIONAL ]]>
<![CDATA[Jannah, Nur]]>
<![CDATA[ Jurnal Studia Insania Vol 5, No 2 (2017) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v5i2.1480
<![CDATA[The problems most often experienced by students when facing the National Exam is anxiety problems. Anxiety arises because students are burdened by thoughts and shadows of possibilities that occur when failing in the National Exam. Excessive anxiety will cause students not to focus on the National Exam. One way that can be done to provide peace of mind in the Islamic view is with dhikr. In contrast to most schools, SMPIT Ukhuwah Banjarmasin not only prepares students in the outer field such as additional subjects are tested, but the school also prepares the spiritual condition of students by giving the program of recitation of al-Ma?tsurat recitation that is read every afternoon. But the recitation of the dhikr is not with the translation. The reading of al-Ma?tsurat dhikr with its translation will invite the students to be more solemn and understand the content contained in the recitation of the dhikr. This study aims to determine the level of student anxiety and find out whether the dhikr al-Ma?tsurat and its translation have an effect on the decreasing anxiety of students facing the National Exam at SMPIT Ukhuwah Banjarmasin.This research is experimental research and data is presented with quantitative approach. Variable in this research there are 2 that dhikr al-Ma?tsurat and translation (X) and anxiety (Y). While the design of this study using the design pretest and posttest one group. Data collection tools in the form of anxiety scale The sampling technique used is purposive sampling, with the number of subjects as many as 7 students. Data analysis using t-test.The results of quantitative data indicate a decrease in anxiety between before the intervention (pretest) and after intervention (postest) is done, the scoring of the anxiety category from high to medium and low anxiety categories. And the decline of a large minimum value of 32.00 and the maximum value of 24.00, and the mean value of 24.7147. The result of the normality prerequisite test is p> 0,05 indicating that the data distribution at initial and final test is normal. The result of t-test is obtained t value = 11,068 and p = 0,000, p <0,01, meaning dhikr al-Ma?tsurat and its translation can influence decreasing anxiety of student facing National Exam at SMPIT Ukhuwah Banjarmasin.]]>
<![CDATA[REFLEKSI PENCIPTAAN MANUSIA BERBANGSA-BANGSA DAN BERSUKU-SUKU (TELAAH SURAH AL-HUJURÂT AYAT 13) ]]>
<![CDATA[AM, Mirhan]]>
<![CDATA[ Jurnal Studia Insania Vol 3, No 1 (2015) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v3i1.1099
<![CDATA[In the uniqueness and the various of creating of human covered by Allah The almighty, we can take a study about the relationship between the Quran exegesis and the creating of human, then it reveals the differences of quality between one social community and the others according to their group. Islam with Quran argumentation only sees and values of people based on their piety to The God, Allah, not from the body shape, colour of skin, superiority of certain nation, the language, culture and custom, and other social regulation.]]>
<![CDATA[KESEIMBANGAN KEHIDUPAN KERJA DITINJAU DARI DUKUNGAN SOSIAL PADA PEKERJA ]]>
<![CDATA[Manggaharti, Retno]]>;
<![CDATA[Noviati, Nur Pratiwi]]>
<![CDATA[ Jurnal Studia Insania Vol 7, No 1 (2019) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v7i1.1997
<![CDATA[The balance of work life in Indonesia has become an issue that has received more attention for various companies and agencies. The balance of work life is vital to be able to balance all aspects of the life of workers, both related to personal growth and work life. This study aims to examine the correlation of social support empirically and work-life balance. The more positive the support received, the higher the level of work-life balance. Respondents in this study are people who work both married and those who have not, amounting to 77 respondents. The measuring instrument used is a work-life balance scale with a Cronbach coefficient alpha and a social support scale with a Cronbach alpha coefficient. The data analysis method used is a statistical method with help with SPSS 24 for windows program facilities. Correlation test shows the results of social support and work-life balance have a correlation coefficient r of 0.730 and p = 0.001 (p <0.01). The results of the analysis show that there is a significant positive relationship between social support and work-life balance, and thus the research hypothesis is accepted]]>
<![CDATA[STUDI LIVING QUR’AN TERHADAP AMALAN IBU HAMIL DI KECAMATAN BERUNTUNG BARU KABUPATEN BANJAR ]]>
<![CDATA[Isnawati, Isnawati]]>
<![CDATA[ Jurnal Studia Insania Vol 3, No 2 (2015) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v3i2.1120
<![CDATA[Along with the times, study the Koran and Hadith experiencing developments study area, from the study of texts to the socio-cultural studies, which is then referred to as ?living Koran? and ?living tradition?. In addition, living study the Koran that not only the existence of textual, but a social phenomenon that was born linked to the presence of the Koran in a specific geographic region and specific future anyway. However, the phenomenon appears not always directly proportional to what is supposed to be practiced and in amalkan. Seeing this phenomenon the author tries to do more research about reading (practice) of the Koran in public District of Lucky New Banjar Regency, the authors wanted to uncover the sura and verse what is used as a bidder, healer or medicine that mamampu cure physically and mental reserved for pregnant women. Any problems with the formulation of sura and verse of the Koran that used pregnant women, and then what are the factors that affect pregnant women mengamlkan suras and verses of the Koran in the District of New Lucky Banjar district.]]>
<![CDATA[KONSEP KOMARUDDIN HIDAYAT TENTANG TERAPI KETAKUTAN TERHADAP KEMATIAN ]]>
<![CDATA[Herdina, Mega]]>
<![CDATA[ Jurnal Studia Insania Vol 1, No 2 (2013) ]]>
Publisher : <![CDATA[Faculty of Ushuluddin and Humanities ]]>
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DOI: 10.18592/jsi.v1i2.1083
<![CDATA[It is normal that human beings fear death, even though everybody knows that, one day, he or she will die. Death is scary because one does not know wat will happen after death. A person who feels happy in this life will also fear death because he/she will leave the happy life. Komaruddin Hidayat, in his popular book, Psikologi Kematian, tries to discuss this problem. He suggests that in order to face death calmly, one has to know what death is, and what will happen to him/her in the life after death. He also maintains that, abstention from worldly pleasures may help one to be ready to face death. Above all, for him, the most important thing to do is to find the meaning of life.]]>
