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Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 14129507     EISSN : 25276778     DOI : -
Core Subject : Humanities, Art,
Arts Humanities
AL-BANJARI merupakan Jurnal Ilmiah Ilmu-Ilmu Keislaman yang diterbitkan oleh Pascasarjana IAIN Antasari Banjarmasin sebagai media penuangan dan pengkajian karya ilmiah dalam bidang studi Islam. Jurnal ini terbit secara berkala dua kali dalam setahun (Januari dan Juli)
Arjuna Subject : -
Articles 604 Documents
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Dasar dan Tujuan Pendidikan Islam Barni, Mahyuddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 1 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (10083.098 KB) | DOI: 10.18592/al-banjari.v7i1.943

Abstract

Education as a well planned proccss, needs principles and objectives to be achieved. Education carried out in a certain country should be in Iinc with tlre objectives of the country. lslamic education, of course has principles and objectives in accordance with the lslamic teaching. In this paper, the writer will describe about Quranic verscs and Fladits which beconre thc principlc of lslamic education. The writer also explaining the objectives of lslamic education flom the opinion of many lslamic educational experts.
KESULTANAN BANJAR DAN KEPENTINGAN DAKWAH ISLAM Buseri, Kamrani
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 11, No 2 (2012)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (186.824 KB) | DOI: 10.18592/al-banjari.v11i2.457

Abstract

Kajian ini membahas tentang penyebaran Islam sejak kerajaan Banjar pada abad ke- 16. Perkembangan Islam di Banjarmasin didukung oleh kerajaan Banjar, yang menganut agama Islam dan memberikan pengaruh kepada masyarakatnya untuk menganut agama Islam. Sultan Suriansyah sebagai Sultan Banjar yang pertama mengupayakan penyebaran Islam dengan pengkaderan ulama, yaitu dengan mengirim Syekh Arsyad Al-Banjary, yang kemudian dikenal sebagai ulama Banjar yang tersohor, bahkan di luar Nusantara. Dengan buku-buku beliau yang ada, ajaran beliau sampai sekarang masih berkembang, ajaran yang dinamis, yang memberikan adaptasi budaya Islam yang sesuai dengan kekhasan corak daerah Banjar yang sangat kaya dan bervariasi.
PEMBARUAN ISLAM DI KALIMANTAN SELATAN PADA AWAL ABAD KE-20 Rahmadi, Rahmadi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 1 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1118.727 KB) | DOI: 10.18592/al-banjari.v13i1.390

Abstract

Islamic Reform in the early of 20th century in South Kalimantan was spread through a number of ways: through the alumni and scholars of the Middle East, inter-island Banjar trader, written media (magazines and books), Islamic organizations, and educational institutions. These reformations changes the map of religious thought in which there are two major camps:  kaum muda and kaum tuha. In some cases, those two camps engaged in a polemic thought in a number of religious issues
ADAT BADAMAI MENURUT UNDANG-UNDANG SULTAN ADAM DAN IMPLEMENTASINYA PADA MASYARAKAT BANJAR PADA MASA MENDATANG Hasan, Ahmadi
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 11, No 1 (2012)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (322.419 KB) | DOI: 10.18592/al-banjari.v11i1.414

Abstract

Adat badamai adalah salah satu bentuk penyelesaian sengketa yang lazim dilakukan oleh masyarakat Banjar. Adat badamai bermakna pula sebagai hasil proses perembukan atau musyawarah dalam pembahasan bersama dengan maksud mencapai suatu keputusan sebagai penyelesaian dari suatu masalah. Adat badamai merupakan nilai-nilai yang hidup pada masyarakat. Nilai-nilai adat badamai danggap penting sebagai bagian dari budaya yang dari waktu ke waktu mengalami proses pasang surut dan pasang naik. Terutama ketika berhadapan dengan perubahan dan modernisasi. Adat badamai menggambarkan budaya timur yang akrab dengan nilai-nilai atau pandangan masyarakat yang bercirikan solidaritas mekanis, dalam kondisi seperti ini adat badamai fungsional dan sangat tepat sebagai mekanisme solutif dalam menyelesaikan berbagai masalah dalam msyarakat.
Tradisi Memprediksi Khasiat Batu Permata Arni, Arni
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 10, No 2 (2011)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.461 KB) | DOI: 10.18592/al-banjari.v10i2.1041

Abstract

Memprediksi batu permata dilakukan oleh Sulaiman bin Rawi di Kecamatan Kapuas Timur adalah dalam rangka untuk mengetahui khasiat dari batu permata tersebut. Adapun peralatan  untuk mengetahui khasiat batu permata adalah  benang, batu permata, panduan khusus berupa kerta yang bergambar lingkaran yang di dalamya bertentuk jari-jari. Pada lingkaran dan jari-jari terdapat tulisan nama 25 orang nabi serta khasiat khasiat batu permata yang menggunakan tulisan huruf Arab Melayu dan ketika hendak mengetahui khasiat batu permata dengan menggunakan bacaan tertentu dari ayat Alquran, (QS:  An-Naml :30). Adapun cara untuk mengetahui khasiat sebuah batu permata adalah batu permata diikat dengan benang dan ujung benang dipegang dengan telunjuk dan ibu jari. Benang diangkat sehingga batu bergantung tepat di atas sebuah panduan yang berbentuk lingkaran yang bertuliskan nama nabi dan khasiat batu permata. Dalam posisi tangan yang tidak bergerak dibacakan ayat Alquran surah An-Naml ayat 30, kemudian  terlihat batu permata bergerak atau berayun dengan sendirinya dan menuju nama nabi dan khasiat tertentu. Sehingga diketahu khasiat atau baik tidaknya sebuah batu permata itu. Sebagian masyarakat Banjar mempercayai masing-masing batu permata yang alami mempunyai khasiat  seperti: menolak kefakiran, mengangkat derajat, menyembuhkan penyakit, membuat kebal dan lain-lain. Hal ini semata-mata kelebihan yang  merupakan anugerah dari Allah kepada benda atau ciptaan-Nya.
PERUBAHAN NILAI BUDAYA URANG BANJAR (DALAM PERSFEKTIF TEORI TROOMPENAAR) Parhani, Imadduddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 1 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (342.825 KB) | DOI: 10.18592/al-banjari.v15i1.861

Abstract

Cultural Values Urang Banjar research has not been done. This study refers to the dimension of cultural values being addressed Troompenaar. According Troompenaar cultural values have seven dimensions: individualism - Communitarism, specifik Relationship - Diffuse relationship, Universalism - Particularism, Neutral Relationship - Emotional Relationship, Achivemenent - ascription, Sequential time - Synchoronous time, and the Environment. Results of research conducted Troompenaar in Indonesia, indicating Indonesia is in the category Communitarism, Diffuse relationship, Particularism, Neutral Relationship, ascription, Synchoronous Time and Outter Direction. This study uses primary data collected through questionnaires which had been prepared previously by the indicators Troompenar dimensions of cultural values. The total sample was 192 people. The research focuses on is the Banjar, and its relation to the cultural values of Banjar. The conclusion of this research are (1) The value of Banjar culture included in the category of universalism with a percentage of 78.13 percent, Komunitariasme with the percentage of 79.17 percent, with the percentage Emotional 73, Specification with the percentage of 54.17 percent, with the percentage of 76.04 percent Achievement, synchronous with the percentage of 69, 79 percent, and Outter direction with the percentage of 83.33 percent; (2) There was a difference or shift in cultural values in society Banjar with Indonesian cultural values, from particularism into Universalism, from Neutral became Emotional, of Diffuse be Specific, and of ascription becomes Achievement; (3) The difference in the value of Indonesian culture and cultural values Urang Banjar indicate that changes peoples lives, especially people Banjar ongoing and will never stop, because no one masyarakatpun that stops at a certain point all time. The difference or shift in cultural values that occurred in Banjar Urang an ongoing process of social change in society Banjar.
TAREKAT SYEIKH MUHAMMAD ARSYAD AL-BANJARI: TELAAH ATAS KITAB KANZ AL-MARIFAH Hadi, Abdul
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 10, No 1 (2011)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (327.659 KB) | DOI: 10.18592/al-banjari.v10i1.932

Abstract

Development of Sufism in the archipelago is one icon in view of the problems connected with the Sufi. Sufism is the diversity of colour patterns of thought of religious life, while religious practice to be a representation of the diversity of religious thought to be highly variable and often decorated with the interview "controversial" a very sharp. In the context of religious institutions belonging to the tarekat also have a variety of variants, so that a diverse group of tarekat scattered every where and have the characteristics of each in accordance with religious discourse and the "religious experience" developer congregation. In fact there are some "differences" between the executive tarekat in an area with other regions, although with the same tarekat. Sheikh Muhammad Arsyad Al-Banjary as a prolific writer in various fields of Islamic sciences, such as Tawheed, Fiqh and Sufism. Among his works is the Kanz al-patterned marifah Sufism, but in some discussion related to religious practices and traditions of the congregation are very close, but the Sammaniyah tarekat who had been brought closer to the Al-Banjary Arsyad not so visible in Kanz al-Ma rifah but Syaziliyah tarekat who are more visible.
POTRET LAIN PERJALANAN HUKUM DI KERAJAAN BANJAR Ridha, M. Faqih
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 12, No 1 (2013)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (295.226 KB) | DOI: 10.18592/al-banjari.v12i1.452

Abstract

Hukum adalah nilai sekaligus pedoman praktis manusia dan masyarakat dalam mengatur dinamika kehidupan dan interaksi sosial. Walaupun demikian pentingnya arti sebuah hukum di masyarakat, bukan berarti hukum lalu menjadi sesuatu yang berdiri sendiri dalam perkembangannya. Hukum pada dasarnya juga memerlukan perangkat kuat di luar dirinya untuk pelaksanaannya. Artinya, harus ada kekuatan yang mampu mengatur dan menjamin hukum untuk bisa hidup di tengah-tengah masyarakat. Oleh karenanya, hukum menjadi sesuatu yang kental dengan perbenturan tanpa henti dengan kehendak-kehendak zaman dimana hukum tersebut ada. Refleksi seperti inilah yang ingin dibangun oleh penulis artikel ini dalam memotret perjalanan hukum Islam selama masa kerajaan Banjar di era Sultan Tahmidullah (1761-1801) dan Sultan Adam (1825-1857).
KEDUDUKAN HADITH DALAM BUKU "DOA-DOA MUSTAJAB HARIAN" YANG DI PETIK DARIPADA HADITH DAN AL-QURAN: KAJIAN TAHRIJ HADITH Shafie, Nor Bazila; Nazri, Mohd Arif
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (363.798 KB) | DOI: 10.18592/al-banjari.v16i2.1416

Abstract

Takhrij is an important method in science of hadith and one of the methodology used by hadith scholar to determine the position ofhadith issued to know the source and the status of hadith either maqbul or mardud. There are 101 dua’ from hadith found, with unknown specified source and status. The objective of this research is purposely to reveal both the validity and to rereview the status of hadith by takhrij means. The methodology used for this research are qualitative by analyzing each hadith with referring to original and authorised scriptures in order to determine the authentic  sources as well as status of the hadiths. In conclusion, 52% of the hadiths consist of hadiths maqbul, while 47% of hadiths are mardud, the rest 2% are irrelevent. This study provides contribution for hadith researchers and communities in practising the daily dua’ sourced authentic hadith.
GAGASAN TASAWUF KONTEKSTUAL K. H. HAMDANI BAKRAN ADZ DZAKIEY AL BANJARI Abidin, Muhammad Zainal
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 8, No 2 (2009)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3733.122 KB) | DOI: 10.18592/al-banjari.v8i2.905

Abstract

The background of this paper is from the problem that happened on the relation between Islam and knowledge in the muslim contemporary discourse. The problem is the irrelevancy between Islamic knowledge and the challenges facing by muslim people today. To overcom the problem many inttelectual muslims suggest the solution. One of them in sufism field done by K. H. Hamdani Bakran Adz Dzakiey Al Banjary. The are some basic ideas from K. H. Hamdani to make a contextual sufism. Some of them, he named his idea with the prophetic intelligence as the name of his sufism; he also put the prophet Muhammad as the life model of his pschology. Actually, the idea of K. H. Hamdani is part of the current issue on Islamic contemporary discourse that to make Islam as the knowledge, and he did it in sufism field.

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