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Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman

al-banjari
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Published by Universitas Islam Negeri Antasari Banjarmasin

ISSN : 14129507 EISSN : 25276778 DOI : -

Core Subject : Humanities, Art,

Arts Humanities

AL-BANJARI merupakan Jurnal Ilmiah Ilmu-Ilmu Keislaman yang diterbitkan oleh Pascasarjana IAIN Antasari Banjarmasin sebagai media penuangan dan pengkajian karya ilmiah dalam bidang studi Islam. Jurnal ini terbit secara berkala dua kali dalam setahun (Januari dan Juli)

Arjuna Subject : -

Articles 590 Documents

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RELASI DAYAK-BANJAR DALAM TUTUR MASYARAKAT DAYAK MERATUS Rafiq, Ahmad
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 12, No 1 (2013)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Etnis Dayak dan Banjar pada awalnya berasal dari rumpun etnik yang sama. Namun kemudian diidentifikasi secara berbeda tidak hanya melalui etnisitas, tetapi juga agama mereka. Dayak identik dengan Kaharingan sebagai agama asli mereka, sementara Banjar identik dengan Islam sebagai agama yang baru mulai dianut sejak didirikannya Kesultanan Islam Banjar oleh Pangeran Samudera. Semenjak itu, perbedaan identitas ini direspon oleh orang Dayak melalui mitos atau folklore. Mitos-mitos ini, berdasarkan riset lapangan yang telah dilakukan oleh penulis artikel ini, dipahami sebagai seperangkat simbol yang mengungkapkan tipologi relasi orang Dayak dengan Banjar. Paling tidak, ada empat tipologi relasi yang terungkap di sini, yakni: relasi geneologis, analogis, kooperatif, dan historis. Berbagai tipologi relasi inilah juga yang akhirnya menjadi dasar munculnya bentuk-bentuk sinkritisisme budaya di antara keduanya, Dayak-Banjar.

KEDUDUKAN HADITH DALAM JUZUK 2 KITAB KASYF AL-GHUMMAH FI AHWALIL MAUTA FIL BARZAKH WAL QIYAMAH Derome, Muhammad Darul Ehsan; Nazri, Mohd Arif
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This study examines the position of hadith of chapter 16 in the second volume of the Book of Kasyf al-Ghummah Fi Ahwalil Mauta Fil Barzakh Wal Qiyamah by Syeikh Daud al-Fatani. The research shows that Sheikh Daud wrote this book to answer the demands of the people who wanted to know about death and doomsday. The characteristics of this book present a number of hadiths without specifying the position of the hadith. The findings of the 16 Hadiths find 3 Hadiths of Muttafaqun alaih, 7 are sahih, 1 is hasan, 2 hadiths are dhaif, 3 hadiths are not known to their original sources. Among the 13 hadiths found its source, 11 hadith are maqbul and 2 are mardud.

PERAN FATHIMAH BINTI ABDUL WAHAB BUGIS DALAM SEJARAH PENDIDIKAN PEREMPUAN DI KALIMANTAN ., Saifuddin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 8, No 2 (2009)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The story of the involving women in knowledge and Islamic education tradition is still the grey story. Nothing much to know about the subject. In Malay-Indonesia area, the struggle of women to have an acces in education, as some experts, started in the end of 19th century or in the beginning of 20th century, marked by the presence of women figures such as Kartini, Dewi Sartika, and rahman el-Yunusiah. This writing tries to submit another woman figure earlier than Kartini and her generations that is Fathimah binti Abdul Wahab Bugis.

PEMIKIRAN FILSAFAT IMMANUEL KANT Abidin, Muhammad Zainal
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 7, No 2 (2008)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

This paper tries to study the philosophical thought of onc of wcsteru greatcst philosopher, thats Immanuel Kant. In studying Ihc pholosphical thought olKant, tlrc writcr bounds in to thrcc things. tjirstly, about Kant and lris thcory olknowlcdgc; sccorrdly, about his idcas on dconlology and catcgorical irnperatil; thirdly, about his opinion on postulat of practical reason, narrrcly about the fiecdom of will, the imortality ol spirit and about thc being t-rlGod. Actually, the philosphical thought of Kant was not out of critics. llerc, the writcr uses the opinion of Flegel aild Maclntyre as to critizc the idcas o[- Kant. llowevcr, as lirr thc writcr, out ol thc strcngth and lhc wcakncss ol Kartts thought, lrc was rcally one of western philosopher who madc thc grcat inllucncc to the prefcrcncc western philosph-v aftcr lrirn.

IMPLEMENTASI KURIKULUM HOLISTIK UNTUK MENINGKATKAN HASIL BELAJAR PENDIDIKAN AGAMA ISLAM PADA SISWA MADRASAH TSANAWIYAH (MTs) DI BANJARMASIN Salamah, Salamah
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 14, No 2 (2015)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The learning outcomes of Islamic Religious Education (PAI) in Madrasah is often considered minimum. Holistic curriculum is believed to be relevant and can be an alternative solution to overcome the problem of learning school in relation to the improvement of learning outcomes. Holistic curriculum model is based on the perennial philosophy. It is a school that sees education as a cultural heredity / a whole, integrated, and relevant discipline which presents the related, connected and intact teaching materials. The implementation process uses an active and cooperativeapproach which integrates learning with logical thinking, intuition, emotion and directexperience. By using classroom action research procedure, this model was implemented to find a model that is relevant to the characteristics of PAI at MTs. The experimental research was also carried out to look at the effectiveness of the curriculum used. The results showed thatthe experimental group gained greater learning outcomes (high category), than the control class. The students activity inlearning process of the experimental class also showed higher level of participation than the control class.

DISKURSUS STUDI HADIS DALAM WACANA ISLAM KONTEMPORER Nirwana, Dzikri
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 13, No 2 (2014)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

In the Islamic discourse, the study of hadith is in demand today. This is because the function of hadith is as a source of Islamic teachings which is a necessity in human life in all circumstances and conditions. Therefore, the proper method of understanding hadith through comprehensive approach both textual and contextual is required. The study of hadith also needs methodology enlightenment and paradigm shift. In this case, modification and adaptation of information and methodology elements by a discipline from other disciplines is a natural thing. This integration of various diciplines is then known as interdisciplinary and multidisciplinary approach. Interdisciplinary approach in the study of hadith which use the traditional Islamic science is also done by a number of contemporary scholars of hadith

KHUSYU DALAM AL-QURAN Mubarak, Ahmad Zakki
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 2 (2007)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

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TAREKAT DAN INTELEKTUALITAS: Studi Keterlibatan Kalangan Intelektual dalam Tarekat Tijaniyah di Kota Banjarmasin ., Saifuddin; ., Wardani; Nirwana, Dzikri
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 15, No 1 (2016)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

The development of tariqat in Indonesia is historically and sociologically related to the climate and culture of the people who in the past was formed by rural culture. However, in recent developments, in South Kalimantan for example, the assumption is very different. Although, this tariqat is usually described as traditional, backward, and associated with the countryside, it is not entirely true. With its tradisional nature, the tariqat become attractions for scholars. Those with rational thingkings entering this world with diverse motivations. There are two complementary sides. On the one hand, rational intellectuals/scholars enter into the tariqat and give a new baseline. On the other hand, the members of the tariqat also renew themselves. Motivations that drive the interest to this tariqat are doctrinal, rational, moral, and psychological. This motivation does not stand alone; it is intertwined and supports each other, in the internalization of the tariqat into the consciousness of the individual.

ASTROLOGI DAN PENGOBATAN MELAYU: Telaah Atas Kitab T?j al-Mulk ., Wardani
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 9, No 1 (2010)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Artikel ini menelaah identitas kitab T?j al-Mulk, yaitu suatu kitab ramalan dan pengobatan yang sudah lama menjadi bagian dari rujukan tradisi masyarakat Banjar. Dari analisis teks, kitab ini ternyata tidak ditulis Tuan Hasan B?s?t, melainkan ditulis oleh Syekh Abb?s dari beberapa karyanya yang kemudian dikompilasi oleh Haji Ism??l. Penulisannya dilatarbelakangi oleh kepentingan yang sangat historis, yaitu tradisi meramal di Istana, untuk berbagai kepentingan, termasuk untuk ramalan kemungkinan menang-kalah dalam perang. Karya ini karena merupakan kompilasi tidak ditulis dengan sistematika yang baik, seperti adanya pengulangan dengan menggunakan sumber-sumber kitab ramalan yang sudah beredar, seperti Syams al-Ma?rif al-Kubr? karya al-B?n?. Meski ditulis di Aceh pada abad ke-19 masa Sultan al-Mansh?r Bill?h, tapi kitab telah lama menjadi rujukan tradisi masyarakat Banjar, seperti dalam menentukan jodoh, mendirikan rumah, dan ramalan nasib.

TAREKAT-TAREKAT DI KALIMANTAN SELATAN ( Alawiyyah, Sammniyyah dan Tijniyyah ) Asmaran, Asmaran
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 12, No 2 (2013)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

There is no doubt that islamization of Nusantara can not be separated from significant role of sufism. The term "wals" in Indonesia, for example, refers to preachers or spreaders of Islam in the earlies periods of its history, and with same meaning the "datu" in South Kalimantan, such as Datu Kelampayan (attributed to the prominent Islamic leader, lim, Muhammad Arsyad al-Banjr). Based on this historical background, it is not strange that sufi orders developed rapidly in South Kalimantan. According to the scientific researches conducted, in South Kalimantan found Junaidiyyah, Naqsabandiyyah, Naqsabandiyyah-Khalidiyyah, Qadiriyyah-Naqsabandiyyah, Alawiyyah, Sammniyyah, and Tijniyyah. This article is discussion on the three latter orders; some of them took root in ulamas networks in middle east, but the others in Java

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Irfan Noor

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albanjari@uin-antasari.ac.id

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Journal Mail Official
irfannoor@uin-antasari.ac.id

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-

Location
Kota banjarbaru,

Kalimantan selatan

INDONESIA