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Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
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Search results for , issue "Vol 14, No 2 (2020)" : 8 Documents clear
JEMAAH MAHASISWA SALAFI DI MASJID POGUNG YOGYAKARTA Arbi Mulya Sirait
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-05

Abstract

This paper aims to describe the religious attitudes of salafi students who emerge and develop through religious and social activities in the Pogung Dalangan Mosque and the Pogung Raya Mosque, and so the extent of the functions and roles of the mosque in facilitating religious activities. In the final section, their social life and their responses to several developing issues are presented. To get the data in this paper, the writer uses interview, questionnaire and observation methods. The total sample in this study amounted to twenty-seven salafi students. This research uses the theory of religiosity and the sociology of religion theory. Based on the results of research conducted it can be concluded that in terms of beliefs, the principles used by this community are basically the same as Muslims in general, only in terms of expression, they are more strict and consistent as far as they understand. In the aspect of worship, this community only truly carries out religious activities that are based on religious norms, without opening up opportunities for cultural integration. They always try to maintain their religious originality to avoid things that threaten religion. Salafi students also do not provide positive response to western thought such as democracy, pluralism and gender equality. They assume that these thoughts cannot be compared with the teachings of Islam.
PENGARUH KONTESTASI POLITIK DESA TERHADAP KONFLIK AHMADIYAH DI GEGERUNG-LOMBOK BARAT Mohamad Baihaqi
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-06

Abstract

The dynamics of the political elite that contestated in local elections have created the potential for conflict vertically. This condition has caused violence between religious groups. In the various cases of existing conflicts, sentimental religion is easy to become a major factor. But so many studies have only put the potential of conflict and the way of peace. This paper examines a pattern of relationships performed by the local political elite in its participation in political contestations. The political elite created the issue as the main means of generating violence. Using a qualitative approach and being supported with primary and secondary data sources comes from interviews and library data. The author wants to see how in the influence of political issues in creating violence in the Ahmadiyah congregation in West Lombok's Gegerung. Using qualitative data analysis, the study used an elite point of view as well as its behaviour. However, at the same time the study also found a new point of view that people with traditional localities are easy to make with the issue. In the end, this study found the importance of religious ability that is owned by the community was influential to resist the occurrence of violence on behalf of religion. So religion is not easy to be politicized.
DAMPAK GLOBALISASI DAN PERAN SOSOK KIYAI DI SUMENEP (Kajian Kritis Anthony Giddens pada Peran Kiyai di Sumenep, Madura) A Zahid
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-01

Abstract

Previously, the Sumenep community defined the Islamic cleric as a sacred figure, possessing religious knowledge, and being close to the lay community. This definition agrees that the figure of him is the right choice in solving problems related to the Ummah. However, in the Sumenep community itself, such views have shifted, the figure is informed in a form that may be 360 degrees in difference, namely the political Islamic cleric. The dualism inherent is in the question, when he becomes the figure of a religious one and when he becomes a politician. The purpose of this research is to know this position in the Sumenep area, so as to avoid being biased towards the figure of the Islamic cleric. The method used in this research is descriptive qualitative with a critical approach, so that the theory and the results of the data are actually analyzed theoretically. The results of this study indicate that the position of the Islamic cleric in Sumenep experiences dualism. This happens because of the impact of globalization which changes the position from a religious figure into a politician one. So, it is not surprising if the position begins absurd and difficult to distinguish. Therefore, it effects on understanding pattern of the Sumenep community towards the Islamic cleric who has doubled positions, a religous one and a politician.
Moderasi Relasi Lintas Agama Tau Samawa (Orang Sumbawa) Berbasis Keseharian di Tana Sumbawa Yaspis Edgar Funay
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-07

Abstract

This paper will analyze the interfaith relations based on people’s daily life patterns in Tana Sumbawa. Deeper, the author tries to see how a cultural-based lifestyle in society can also be one of the strengths and the closest way out to maintain community relations when they want to conflict or create post-conflict reconciliation. This paper draws a tentative conclusion that the original culture of the Sumbawa people can be a reconciliation of ideological conflicts and strengthen collective awareness because they have ethical values, morals, and good behavior as local products. Using a sociological perspective this paper examines the extent to which cultural values play a role in interfaith relations in Sumbawa. In the final part, this paper will explore the concept of Sumbawa culture as outlined in local philosophy as a concept of tolerance between religious communities in order to maintain the existence of the local cultural heritage.
FAMAJAL (Potret Tradisi Pengakuan Kekerabatan Masyarakat Kampung Lilinta Distrik Misool Barat Kabupaten Raja Ampat Melalui Ritual Keagamaan) M. Syukri Nawir; Muhamad Yusuf; Talabudin Umkabu; M. Yasin. U.N. Mayalibit; Sulis Maryati
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-02

Abstract

Famajal is a kinship model that can be found in Papua. This tradition is carried out in religious rituals such as Aqika and Khitan. To strengthen kinship needed donations in the form of money from relatives and guests. In this tradition, there is an acknowledgment of kinship spoken by the money giver and singing a folk song about kinship. This study uses qualitative methods, verbs of social phenomenology with the research area in Lilinta village. the analysis model uses interpretive. The results of the study include 1. Religious rituals in Lilinta such as study in Islamic studies for children, Reciting Surah Yaseen by women, entering new homes accompanied by recitation of the prayer of Manakib, and Reciting Tahlil are a religious unit that is maintained in religious life in the Lilinta village community. 2. Religion can adapt to local culture so cause changes at the surface level. 3. No written source reveals about this tradition so that the tradition has shifted. 4. Not all religious rituals carried out in Lilinta village are combined with Famajal. 7. In Aqikah and Khitanan is not merely ceremonial, in the ritual the child is introduced about the kinship that exists in the family environment with various advice given. 8. Tradition can develop the beliefs, knowledge, and habits (meaning) of the local community which is unique and underlies mutual understanding, develops further interactions and actions in community life and knowledge about kinship.
Deradikalisasi Kaum Remaja dalam Membendung Radikalisme Media Sosial Mutrofin Mutrofin; Ahmad Kharis
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-08

Abstract

The emergence of information media has resulted in a massive revolution in the pattern of relations between people as individuals and groups. This changes the information media as a realm of upheaval in the propaganda community that has an interest, including as a propagator of radical ideology. Deradicalization program as a strategic action which is based on conceptual understanding to deal with issues related to the development of ideologies and axis of radicalism is very important to be implemented in adolescents in this millennial era. Through this paper the author wants to discuss efforts to counter radicalism activities among adolescents, especially on social media platforms. By examining issues related to the latest radicalism and analyzing literature literacy. The author hopes this article can be useful for deterring radicalism activities, especially on social media.
TRANSFORMASI KONFLIK AGAMA DAN STRATEGI REFORMATIF PADA PEMBANGUNAN BUDAYA DAMAI Abd. Aziz Faiz
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-03

Abstract

Conflict accompanies religious life in Indonesia. Social interactions based on prejudice and stereotype still thrive in social relations. On the other hand, for some people religion is seen as a pathological source of conflict, not as a potential creativity for the building of a peaceful culture. In that context, this paper is compiled through a descriptive qualitative method with literature study. This method is used to discover key concepts and their application to efforts to find transformation and reformative strategies from religious conflicts. This transformation and reformative strategy is placed on the assumption that each culture has independent media to build a culture of peace through the internal culture of the community as an effective reconciliation force in building relationships between religious schools (mazhab) and social groups. From this analysis, three main concepts and strategies are found for the development of a culture of peace; first, opening the faucet of intercultural communication based on the existing culture in society, second, building a reformative-transformative national culture that is relevant to the needs of society and the current development. Third, the reformulation of religious understanding and interpretation as the spearhead of religious peace building. These three things have significance for efforts to build a basis for making every policy, social transformation and development of a peaceful culture to achieve future harmony for socio-religious life in Indonesia.
Pengaruh Sikap Profan terhadap Paradigma Masyarakat Beragama Perspektif Emile Durkheim Nurul Khair
Jurnal Sosiologi Agama Vol 14, No 2 (2020)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2020.142-14

Abstract

In recent developments the profane attitude produces fictional knowledge in understanding religious symbols, as a result religion is not seen as something sacred but a medium to achieve goals based on passion. The development of this paradigm, due to the power of human perception in understanding religious symbols. The power of perception increases the power of human imagination involving impulse in the self. This paper is an analysis of Emile Durkheim's thoughts about the profane attitude towards the paradigm of religious society. This paper aims to determine the influence of profane attitudes in shaping the framework of religious communities and providing solutions to the low paradigm of religious communities in understanding religious symbols. Aqliyah approach is a fundamental solution to overcome these problems. Durkheim explained that the process of uniting nature, humans, and God was due to the work process of reason, as the application of totem societies in understanding religious symbols. The implication, is to increase human existence in the religious frame and provide solutions as a form of attention to the lack of human knowledge in understanding the concept of religion

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