cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
M. Yaser Arafat
Contact Email
jurnalsosiologiagama@uin-suka.ac.id
Phone
+6281370980853
Journal Mail Official
jurnalsosiologiagama@uin-suka.ac.id
Editorial Address
1st Floor, Fakultas Ushuluddin dan Pemikiran IslamJalan Marsda Adisucipto Yogyakarta, 55281Telpon/Fax: +62274 512156/+62274512156 E-mail: jurnalsosiologiagama@gmail.com; jurnalsosiologiagama@uin-suka.ac.id
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 8 Documents
 1 
Search results for , issue "Vol 15, No 2 (2021)" : 8 Documents clear
RETORIKA IMAJI FILANTROPI ISLAM MODERN DALAM PRANGKO AMAL MUHAMMADIYAH Adib Sofia
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-01

Abstract

In pre-independence era until several decades after, stamps become very precious things either functionally or conceptually. At that time stamps functioned not only as the proof of payment for sending letters or documents but also as the fundraising tool or usually called charity stamps. Muhammadiyah charity stamps issued in Dutch East Indies period have become the modern Islamic philanthropic icons. Until their 80 years of existence in 2021, these stamps are still being discussed and performed in various media. Therefore, this writing is trying to reveal the meaning of stamps in several stages and in various contexts. First, in terms of denotative image, it can find the detailed description of visual and textual form of the charity stamps. Second, in terms of connotative rhetoric, it can find the meaning of stamps as (i) the confession of Dutch East Indies Government to Islamic movement; (ii) the professionalism of Islamic philanthropy; (iii) humanitarian actions from general public for general public; and (iv) a form of spirituality and social worship. Third, on the mystical stage it can find the meaning of (i) collective culture of sustainability to manage the philanthropy in organized manner and (ii) collective culture of sustainability to live religion happily. These three of meanings have answered why the existence of Muhammadiyah charity stamps is still being appreciated until today.
SOCIAL RELIGIOUS CHANGES OF EAST JAVA PEOPLE IN THE INDEX OF TOLERANCE ANALYSIS Muhammad Lukman Hakim; Indah Dwi Qurbani; Abdul Wahid
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-06

Abstract

The author looks at the inverse social reality looking at Indonesia’s rankings. In fact, in 2009, Indonesia was classified as a country with full freedom. Saiful Mujani (2019) believes that the decline in freedom in Indonesia is strongly related to religious or minority intolerance. Researchers see in East Java there are still cases related to acts of tolerance. The study applies Van Der Walt’s model for religious tolerance (2014) which has seven key indicators, those (a) minimizing religious differences, (b) inclusivity, (c) exclusivity and selfishness, (d) openness to change, (e) faith and respect for others, (f) religious beliefs, and (g) recognizing the freedom of others. The data for this study was collected by conducting surveys in 38 regions in East Java. The number of survey respondents was 402 and the study found that the level of religious tolerance in East Java in 2020 was 73.9 (out of 100). This is proof that religious tolerance in East Java is categorized as “good”. The highest score is on the first indicator which is 82 and the lowest score is on the sixth indicator which is 63.4. This finding is expected to be a government policy recommendation for its development program in East Java. 
MOBILISASI SUMBER DAYA DAN PARTISIPASI PUBLIK DALAM GERAKAN FILANTROPI ISLAM: Studi pada LAZIS Muhammadiyah di Kecamatan Kalasan, Sleman Sitti Harnia; M. Falikul Isbah
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-07

Abstract

There has been much progress achieved by development in all aspects of human life. However, it is the fact that many layers of the society are left behind the development progress for various reasons. In addition to government’s role, the role of non-state actors like Islamic philanthropic organisations in addressing the problem looks more significant in recent times. Previous studies have explored various aspects of Islamic philanthropic movement, especially in Indonesia. This article focuses on forms of program and mobilization strategy of resources and public participation. Data in this article was collected through a fieldwork on the philanthropic activities of Lazis Muhammadiyah in Kalasan, Sleman, DIY. This Lazismu conducted various empowerment programs, such as house rebuilding, building food stall for those who need a job, education for children through scholarship and parenting in orphanage. This study finds that creating a room of participation for the program beneficiaries and the people around them is the key for effectiveness and efficiency of a philanthropic movement. Participation can be pushed from the stage of planning, executing, and maintaining an empowerment program.The synergy between organisational missions and community solidarity makes the mobilisation of resources and public participation relatively easier.
GAGASAN STUDI AGAMA TERAPAN DALAM BINGKAI KAMPUS MERDEKA: PERSPSEKTIF SOSIOLOGI PENGETAHUAN Ahmad Muttaqin; Ustadi Hamsah
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-02

Abstract

One of the big questions frequently asked by Senior High School Students who were interested in studying Religious Studies is about the career opportunity of the department’s alumni. Unlike other applied sciences that have a clear path of the alumni’s career, religious studies seem to vague in providing jobs for its alumni due to its pure/basic science characteristic. This paper proposes the possibility to develop applied religious studies to answer such a question. The author traces characteristics of religious studies from a sociology of knowledge perspective and then proposes eight fields of applied religious studies, which from a sociological perspective, meets the need for the implementation of “Freedom to Learn, Independent Campus” (Merdeka Belajar- Kampus Merdeka, MBKM), a policy from Ministry of Education and Culture, the Republic of Indonesia.
Perempuan dan Peran Regenerasi dalam Lingkaran Ekstremisme Kekerasan: Narasi dari Indonesia Timur Muhammad Najib Azca; Rani Dwi Putri
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-08

Abstract

This article argues the important roles played by women either in the act of violent extremism or in its countering by focusing particularly on the issue of regeneration. Through their traditional roles as a mother and wife, women can affect, manage, or even to a certain extent shape the choice of a family either to keep or to discharge violent extremism ideology in the family circle. The study was carried out in Poso, a small town in Central Sulawesi, Eastern Indonesia, which has experienced communal conflict between Muslim and Christian communities that eventually been transformed into violent extremism acts by jihadi-terrorist actors. Through conducting fieldwork in 2019 and continuing with an ‘in-distance study’ using communication technology in 2020, the study employed a qualitative method by interviewing 30 women in Poso. Following Vigh (2006) and Sjoberg & Gentry (2011), it contends that woman as agency carries out social navigation in dealing with uncertainties and socio-political crises as the consequence of protracted violent conflict in the area. This study concludes that despite being situated in the circles of jihadism which are more dominated by masculine character, women’s agency emerges in two forms: first, in nurturing and maintaining the ideology of violent extremism through inheriting revenge narratives, choosing a school, and involving children in extremism activities. Second, some women opt to leave violent circles off in their families by disclosing the spaces for dialogue and opening reflective personal communication with their children to provide broader viewpoints and non-violence values. The article closes with a reflection on the dynamic relations between mother and children as a pivotal factor in the regeneration process of violent extremist groups based on biographic narratives of mother and children in jihadi-terrorist family. 
BUILDING THE FOUNDATION OF RELIGIOUS TOLERANCE AND COUNTERING RADICALISM IDEOLOGY IN INDONESIA Alfian Qodri Azizi; Muhammad Faiq; Thiyas Tono Taufiq
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-03

Abstract

Human rights enforcement, especially in the aspect of religious freedom in Indonesia, is still unsolved. Violence involving conflicts among religious followers still occurs. It shows that the space for religious freedom is still a critical problem in this country. Indonesia is a multi-cultural country, but a narrow understanding makes plurality the root of hatred and anger. Indeed, diversity will contribute to national development, but on the other hand, it can also trigger horizontal conflicts. This article will unravel the problems that cause religious intolerance and how to overcome the mushrooming of radicalism. This article is qualitative-based research. The data were collected from the library study. The acts of violence caused by wrong religious understanding were analyzed from the Human Rights enforcement, Islamic theology, and socio-juridical viewpoints so that alternative solutions for acts of violence occurring in society, especially among Muslims, can be settled. This study finds that tolerance has its foundations in both religion and positive law in Indonesia. Therefore, any intolerance has no basis, and it will only worsen the image of Islam and make people unsympathetic to religion.
TEOLOGI LINGKUNGAN; Studi Fenomenologi Gerakan Environmentalisme Komunitas Air Kita Mojoagung Amilatul Khasanah; Naibin Naibin
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-04

Abstract

In modern era, environmental issues placed with religion are being seriously discussed by academics and some elements of society who are concerned about the problem of ecological crisis, as a result of threat life. The environmentalism movement is to instill consciousness in their reactions to nature. This consciousness of being environmentally friendly is carried out by the Air Kita Mojoagung Community which focuses on the movement of utilizing rainwater. This research aims to describe the religious motivational experience Air Kita Community through the rainwater conservation movement. The study was conducted using a qualitative method with a phenomenological approach that is oriented to data from in-depth interviews, field observations, documentation and literature studies. Classified data presented descriptively analysis. Results the research indicate that although it is seen in the meaning of water capitalization, the factor of religious doctrine is strong in motivating environmental movement. This can be seen in the approach used namely rainwater sholawat festival with the strengthening of the Javanese art tradition of wayang beber and the Javanese Islamic art of gambus misri 9 stars, nadah udan in the realm of praxis which means that rainwater is a blessing and a gift, God’s presence that should not be wasted.
Mengatasi Intoleransi Beragama: Sebuah Tawaran Moderasi Beragama Perspektif Syiah Dede Syarif
Jurnal Sosiologi Agama Vol 15, No 2 (2021)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2021.152-05

Abstract

Abstract  Authoritatively promoted in 2019 by the government to counter religious radicalism, the study and implementation of religious moderation has taken more on Sunni viewpoint. Whereas, as a open conceptual, the discourse and practices of religious moderation potentially to develop in others Islamic madhab, such as Shia. This article investigates on how the Shia community struggling over discrimination by developing the middle position in religious practices. This article offers an alternative perspective on religious moderation by referring to the religious thoughts and practices carried out by the congregation of All-Indonesian Assembly of Ahl al-Bayt Association (IJABI). This paper aims to investigate a model of religious moderation from Shia perspective. The identification for religious moderation from Shia perspective refers to the definition, characteristics, and indicators from the Indonesian Ministry of Religious Affairs, which includes three pillars, namely moderation in religious thought, method of dakwah, and religious traditions and practices. This paper argues that the congregation of IJABI practices religious moderation which consist of a teaching of prioritizing morality over fiqh, the use of the term Ahl al-Bayt, the inclusive dakwah, and the mission of the IJABI to accommodate all Muslims from different madhabs, and the commemoration of Ashura in a local culture.

Page 1 of 1 | Total Record : 8

 1 

Filter by Year

2021 2021


Reset
Filter By Issues
All Issue Vol. 19 No. 1 (2025) Vol. 18 No. 2 (2024) Vol. 18 No. 1 (2024) Vol. 17 No. 2 (2023) Vol. 17 No. 1 (2023) Vol. 16 No. 2 (2022) Vol 16, No 1 (2022) Vol 15, No 2 (2021) Vol 15, No 1 (2021) Vol 14, No 2 (2020) Vol 14, No 1 (2020) Vol 13, No 2 (2019) Vol 13, No 1 (2019) Vol 12, No 2 (2018) Vol 12, No 1 (2018) Vol 11, No 2 (2017) Vol 11, No 1 (2017) Vol 10, No 2 (2016) Vol 10, No 1 (2016) Vol 9, No 2 (2015) Vol 9, No 1 (2015) Vol 6, No 1 (2014) Vol 5, No 2 (2013) Vol 1, No 1 (2007) More Issue