cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
M. Yaser Arafat
Contact Email
jurnalsosiologiagama@uin-suka.ac.id
Phone
+6281370980853
Journal Mail Official
jurnalsosiologiagama@uin-suka.ac.id
Editorial Address
1st Floor, Fakultas Ushuluddin dan Pemikiran IslamJalan Marsda Adisucipto Yogyakarta, 55281Telpon/Fax: +62274 512156/+62274512156 E-mail: jurnalsosiologiagama@gmail.com; jurnalsosiologiagama@uin-suka.ac.id
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 7 Documents
 1 
Search results for , issue "Vol. 18 No. 2 (2024)" : 7 Documents clear
Interfaith and Cultural Community Meeting in Weaving National Identity Based on the Huma Betang Philosophy in Palangka Raya Pattiasina, Sharon Michelle O.
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-06

Abstract

Palangka Raya is characterized by ethnic, cultural, and religious diversity. It shows that the Dayak people, as indigenous people, have lived alongside the immigrants. Huma Betang’s philosophy significantly affects society across religions and cultures. This research aims to analyze the implementation of the Huma Betang philosophy in cross-religious and cultural community encounters in knitting national identity in Palangka Raya. This research uses a qualitative method with a sociology of religion approach. In this case, the data collection techniques are observation, interviews, and literature study. The results of the research found that the existence of the Palangka Raya community in the socio-cultural and religious space is based on the Huma Betang philosophy and the motto Bumi Tambun Bungai Bumi Pancasila. These two things are not only implemented for fellow Dayak tribes but also for people with different backgrounds who are categorized as immigrants in Palangka Raya. It is strengthened by the community’s appreciation of humanitarian actions. In this way, the experience of living together in a space across religions and cultures becomes a national spirit based on humanitarian action.
Normalization of Religious Hegemony as Destructive Narrative and Bio-Politics in Minahasa Frinsly Kaat, Thiosani; Lauterboom, Mariska
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-05

Abstract

This research analyzes the normalization of religious hegemony as a bio-political text in controlling the socio-religious movements of the Minahasa community through political truth. Using a qualitative approach with an analytical-descriptive method, this study analyzes the process of religious hegemony normalization. Data collection is conducted through literature studies. Christianity, as a world religion, has become a bio-political text for religious elites to control and legitimize actions of right and wrong within society through dogma. Normalizing theological narratives as an instrument of the elite has become a sublimated ideology. The religious hegemony of ‘Christianity’ has shaped a singular episteme (knowledge) and rejected local wisdom texts in the name of Minahasa’s traditions. First, the study discusses how Christianity, specifically the Evangelical Christian Church in Minahasa (GMIM), has formed bio-politics. Second, the sublimation of colonialist ideology continues to be perpetuated by the church. Third, the normalization of religious hegemony results in the marginalization of local knowledge. The conclusion explains that Christianity has been sublimated to form a singular narrative, becoming a tool for elites to legitimize the socio-religious movements of the Minahasa community.
Mediatization and Hypermediation in Digital Religion and the Transformation of Indonesian Muslim Religious Practices through Social Media Usage Sito Rohmawati, Hanung; Zulkifli; Hakiem, Nashrul
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-01

Abstract

This article examines mediatization and hypermediation in digital religion concerning contemporary Muslim religious practices, particularly in Indonesia, through social media. This study employed a qualitative approach through library study of offline and online sources. The findings reveal that mediatization has altered the way Indonesian Muslims understand and practice their religion. Social media facilitates virtual religious practices and creates a hybrid space between online and offline religious activities. Hypermediation, through platforms such as Instagram and WhatsApp, strengthens individual religious identity and collectively reinforces religious communities. Social media also affects the structure of religious communities by challenging traditional authority through the emergence of popular religious figures in the virtual world. This article contributes significantly to understanding religious transformation in the digital age and is a foundation for further research. The article emphasizes the importance of understanding the social and cultural implications of integrating social media into Muslim religious practices in Indonesia. It highlights the complexity of the relationship between religion, technology, and identity in the current context of digital globalization
Sile (Pencak Silat Nias) as a Negotiation of Religion and Culture between Traditional Societies, Islam, and Christianity in Ono Niha Waruwu, Famati; Tambunan, Elia; Harefa, Otieli; Gulo, Nestilina; Apvan Bertin Baene, Ria
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-03

Abstract

Pencak  Silat  is  no  longer  limited  to  martial  arts  but  goes  far  beyond  this.  Suppose  it  is  generally  understood  as  a  martial  art  commonly  called  Sile.  In  that  case,  it  needs  to  be  seen from the socio-theological praxis of the people of Moro’ö District, West Nias Regency, and the people of Tugala Oyo District, North Nias Regency, where they are Nias people in general  who  tend  to  believe  traditionally  based  on  customs,    as  well  as  Christian  church  congregations,  including  Muslims.  This  article  delves  into  Nias’  traditional  pencak  silat  in  2022-2023.  The  empirical  problem  in  Christianity  is  that  there  is  a  tendency  to  label  synchronicity  that  pencak  silat  as  a  traditional  rite  for  primitive  people,  has  always  been  associated with an attempt to display the dimension of “evil spirits” as opposed to the “good spirits”  in  the  Christian  faith  with  the  modern  eyes  of  urban  people.  Meanwhile,  Muslims  tend to be positioned as immigrants. This paper is in the social setting of North and West Nias as a research field, and it is carried out with empirical qualitative research with a socio-theological approach. Data were collected by observation, interview, and documentation. It was found that there is an increasing immersion in cultural arts expressed through pencak silat as a social space (medium) for people of different faiths and traditions. It was found that North and West Nias Sile displayed spatial negotiations between culture and religion.
Elite Political Behavior to Get Government Positions through Site Visits in Malang Regency Fiqri Fadilah, Muhammad; Saiman, Saiman
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-04

Abstract

The study discusses the behaviour of elites performing pre-election political rituals. This behaviour was carried out in the sacred place in Malang Regency. Political traditions contain the belief that symbols followed by elites interpret religion and politics. In this case, the elite who follow the election is closely related to the various contests that are contested. The study uses a qualitative descriptive approach with databases sourced from informants in the field through the interview process and separating vital and additional informants. It was discovered that the elite’s practice of political rituals was formed by a series of processions at the site of kingdom relics. Political patterns attached to the elite have turned into a form of tradition from initially just a pilgrimage process. This form of ritual is divided into stages. First, understand the ritual conditions and symbols. Second, interpret the patterns performed. Third, transform patterns in the actions of the political elite. This paper shows that studying political culture sourced from the elite still needs to be explored as a social phenomenon ahead of elections in Indonesia.
Salafis and Social Media: The Emergence of Islamic Populism in Indonesia Muary, Rholand; Susanti, Neila; Atikah, Puteri
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-02

Abstract

The development of the Salafism movement in Indonesia is supported by the digitalization of their preaching, even though previously this group claimed to be Puritan, rejected modernization and was known to be strict in interpreting the Koran and hadith. This article explains how Salafi preaching is increasingly spreading on social media with an Islamic populism approach based on political economy. Salafists claim that the digitalization of their preaching can be accepted by society, especially young people in the upper middle class, as evidenced by the millions of people following their social media accounts. This research data was collected through in-depth interviews with Salafi figures and managers of their digital da'wah channels, namely Rasyaad TV in Medan and Surau TV in Padang, and observing content from Salafi's social media accounts. The findings of this research show that Islamic populism is developing and is characterized by the Salafist movement adapting to developments in the digital world. They promote their ideology through Instagram, YouTube, and satellite TV channels. Even though in the early days, their da'wah tended to be more conventional and limited to the Salafi Mahjab community, now it is open to anyone and anywhere. In packaging Salafi preaching content, this movement also adapts to local (Minangkabau) culture, so the local community can accept it. Salafis are also starting to show their support for the democratic system by participating in general elections even though they previously strongly rejected the democratic political system in Indonesia. These findings could have implications for the new Islamic populism movement with the struggle for digital space as the spearhead of da'wah to strengthen Salafi religious ideology as well as negotiate the political system that applies to Salafi congregations in Indonesia
Sermons, Controversy, and Community Resilience in Surakarta Mosques Annur, Muhammad Syihabuddin
Jurnal Sosiologi Agama Vol. 18 No. 2 (2024)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2024.182-07

Abstract

This reasearch aims to explore the forms of controversial religious narratives in the Sagara and Jagananta Mosques in Surakarta, as well as the congregation’s responses to these narratives. The research location is significant because both mosques have been involved in the emergence of an Islamic purist group associated with intolerance and radicalization. The study uses a qualitative method with an ethnographic approach and content analysis, through observations and interviews with eleven mosque members representing the surrounding community. The findings indicate that the controversial narratives emerging in Friday sermons and religious lectures include one-sided condemnations of government policies, political views of other groups, and the demonization of certain communities. In general, the congregations in both mosques demonstrate resilience by questioning and rejecting these narratives, relating them to more official and legitimate sources of information. They respond realistically, rejecting calls such as the condemnation of anti-terrorism laws and the belief that online games are a Jewish attack. Conversely, some more vulnerable members of the congregation affirm these narratives, influenced by feelings of victimization and shared political views. These findings suggest a contestation of religious orientations, which has implications for social transformation within the community.

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2024 2024


Reset
Filter By Issues
All Issue Vol. 19 No. 1 (2025) Vol. 18 No. 2 (2024) Vol. 18 No. 1 (2024) Vol. 17 No. 2 (2023) Vol. 17 No. 1 (2023) Vol. 16 No. 2 (2022) Vol 16, No 1 (2022) Vol 15, No 2 (2021) Vol 15, No 1 (2021) Vol 14, No 2 (2020) Vol 14, No 1 (2020) Vol 13, No 2 (2019) Vol 13, No 1 (2019) Vol 12, No 2 (2018) Vol 12, No 1 (2018) Vol 11, No 2 (2017) Vol 11, No 1 (2017) Vol 10, No 2 (2016) Vol 10, No 1 (2016) Vol 9, No 2 (2015) Vol 9, No 1 (2015) Vol 6, No 1 (2014) Vol 5, No 2 (2013) Vol 1, No 1 (2007) More Issue