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Jurnal Sosiologi Agama
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 19784457     EISSN : 2548477X     DOI : https://doi.org/10.14421/jsa.
Core Subject : Religion, Humanities, Social,
Religion Humanities Social Sciences
Jurnal Sosiologi Agama mengundang para ilmuwan, peneliti, dan siswa untuk berkontribusi dalam penelitian dan penelitian mereka yang terkait dengan bidang sosiologi agama, masyarakat beragama, masyarakat multikultural, perubahan sosial masyarakat beragama, dan relasi sosial antar agama yang mencakup penyelidikan tekstual dan lapangan dengan perspektif sosiologi dan sosiologi agama.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 205 Documents
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THE LIFE OF THE NIQAB AND SIRWAL; Phenomenological Study of Family Power Relations to Stigma Mohammad Maulana Iqbal
Jurnal Sosiologi Agama Vol. 17 No. 1 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.171-03

Abstract

This research departs from the widespread stigmatization experienced by those who wear the niqab and sirwal. Society views this attribute negatively because one of them is the actions of terrorists, suicide bombers and others, who carry out their actions using a niqab or sirwal. So this study aims to explore the experiences of the niqab and sirwal users in the private sphere, such as the family and the public sphere in society. To see these two contexts, this study uses the perspective of power relations theory from Michel Foucault and the Stigma concept from Erving Goffman. Meanwhile, methodologically, this study uses a qualitative approach to explore the experiences of the niqab and sirwal users. The findings in this study are that women who wear the niqab in power relations with their parents experience discrimination and social control regarding their attributes. In contrast to sirwal users, who are more liberated by their families in using attributes. Meanwhile, in the public sphere, niqab women again experienced verbal harassment from the public, unlike sirwal, who never experienced harassment. In this case, a woman wearing a niqab is verbally abused not only because she wears a niqab but because she is a woman who is considered inferior in a patriarchal society. In addition, in this case, niqab women experience double discrimination in private and public spaces.
MODERASI BERAGAMA DI PAPUA: Rekonstruksi Identitas dan Resolusi Kehidupan Keagamaan Pasca Konflik Papua 1998-2001 Luqman Al Hakim; Dudung Abdurahman
Jurnal Sosiologi Agama Vol. 17 No. 1 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.171-04

Abstract

This article analyzes the phenomenon of religious moderation in contemporary Papua. This problem is an interesting phenomenon, because since Papua became part of Indonesia in 1969, socio-religious developments in this region have often been colored by an atmosphere of disharmony between adherents of religions, and this atmosphere even contributed to the 1998-2001 Papuan conflict. However, after the conflict, religious moderation programs and counseling were carried out massively. This research seeks to reconstruct religious identity that supports the resolution of post-conflict religious life in Papua. This article focuses on the problem of why religious moderation occurs and what the implications are for religious life in Papua today. This research was conducted with a historical and socio-religious approach, as well as using historical research methods in which there are four stages, namely: heuristics, criticism, interpretation, and historiography. The findings of this study are: First, the 1998-2001 conflict in Papua was largely caused by a lack of nationalism and respect for fellow citizens. Second, post-conflict religious moderation efforts have been carried out by all religions and mass organizations in Papua. Religious leaders: Islam, Christianity, Hinduism, and Buddhism have played a role in the resolution and harmonization of religious life in Papua. Third, religious moderation in Papua greatly impacts social and spiritual aspects. Brotherhood in Papua does not look at religion, ethnicity, and culture, and issues surrounding an independent Papua are issues that undermine harmony in Papua.
TRANSFER KAPITAL: Studi Praktik Ulama Dalam Pengentasan Kemiskinan di Kota Tasikmalaya, Jawa Barat Maulana Janah
Jurnal Sosiologi Agama Vol. 17 No. 1 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.171-05

Abstract

This study is carried out to explain a capital transfer owned by Ulama in act of eradicating poverty. Religious leaders known as ulama are intelligent individuals with traits common to the pesantren. They have their own habits, which include living in an environment where Islamic ideals are ingrained. In such contexts, there is something to do with how do the ulama go about their daily lives in a society that is always changing. This study uses a qualitative method. Inductively, it is possible to deduce the research findings from the described phenomena. The data were collected systematically through observation, interviews, and recording of data sources. The data collection took place at the Al-Amin Islamic Boarding School in Tasikmalaya City. The habitus theory is used in the study framework to examine the methods of ulama to alleviate poverty. According to the study's findings, the ulama possess socioeconomic, cultural, and symbolic capital. Transferring one capital into another is possible. In the pesantren setting, community empowerment serves as the format. Additionally, the ulama amassed material wealth in the form of religious capital and other types of capital, which improved their standing in society. The process of multiplying habits with capital strength that is gathered in the social environment that allows for a process of interaction between individuals who play a role in poverty alleviation is how the clergy practice of it.
RECONSTRUING URBAN MUSLIM ENTREPRENEUR PROGRAM ON VOLUNTARY ALMSGIVING: Deconstruction, Social Theology and Plurality Roma Ulinnuha
Jurnal Sosiologi Agama Vol. 17 No. 1 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.171-01

Abstract

In social realm, the experience of religious communities has created diverse pious space in response to the elevating number of the urban poverty. Religious expression reduces the problem of poverty. The acts gave responses to modernity challenge, as pointed out in Weberian view, that characterized in selfish individualism and egocentrism. Sedekah as a concept of almsgiving sometimes correlated to the charity and philanthropy, but it also serves as complementary vision. This article seeks to employ the deconstruction of almsgiving program among the representative of Muslim urban entrepreneur. It aims at uncover the inspiration of voluntary almsgiving program in urban setting. Applying qualitative method, the article uses empirical secondary data found in both literature and netnography. Applying social theology approach that combined the hybrid theological and sociological ones, the argument exemplifies the alternative reading on sedekah program initiated by Jusuf Hamka, one of urban Muslim entrepreneurs. The article suggests the praxis of voluntary almsgiving program gave a way to inspiration that akin to active and equal traits amid diverse socio-religious practice and social classes. The deconstruction of sedekah program constitutes the pluralist view which is needed in a more democratic and diverse type of society in urban setting.
INTERNALIZATION OF RELIGION IN THE DALAIL KHAIRAT FASTING TRADITION AT JEKULO ISLAMIC BOARDING SCHOOL, KUDUS indal abror; Muhammad Rizky Romdonny
Jurnal Sosiologi Agama Vol. 17 No. 1 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.171-07

Abstract

Dalail Khairat fasting is a type of fasting that is practiced at the Darul Falah Jekulo Islamic Boarding School, Kudus. This fast is carried out for 3 consecutive years. In its implementation, the participants went through several stages of fasting. This paper attempts to discuss how the practice of fasting is carried out, the chain of fasting practice, namely the transmission of knowledge and the foundation of authoritative texts, as well as the subject's reception in the implementation of fasting. This research is a field research. Technical data analysis was carried out qualitatively-descriptively. Using an analysis of historical methods, the author concludes that the genealogical roots of Dalail Khairat's fasting go back to the first mujiz, namelySayyid al-Imam Muhammad bin Sulaiman al-Jazuli. In addition, the Dalail's fasting riyadah has an influence on the mental and psychological state of the practitioner. This shows that the Darul Falah Islamic Boarding School is able to maintain this fasting tradition in a sustainable manner.
NAHDLATUL ULAMA AS THE MAIN ACTOR MANAGING AND RESETTING CIVILIZATION IN THE DIGITAL ERA TOWARDS HUMAN HARMONY AND WORLD PEACE Ali Ridho; Ningsih, Widya; Wahud, Fitria; Idi Warsah; Waryono Abdul Ghofur; Akhmad Rifa'i
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-03

Abstract

Penelitian ini menggunakan pendekatan Q-DAS (Qualitative Data Analysis Software) yang menggabungkan model gabungan antara tinjauan literatur dan netnografi pada kanal YouTube “TVNU”, akun media sosial para ulama Nahdlatul Ulama, dan situs-situs web Islam moderat yang dikelola oleh tim siber dan jaringan yang berafiliasi dengan Nahdlatul Ulama. Penelitian ini bertujuan untuk mengamati dan menganalisis peran NU sebagai aktor utama dalam menata ulang dan menciptakan harmoni umat manusia, serta mewujudkan perdamaian dunia dengan memperkuat literasi di era digital dalam rangka memperingati 1 abad berdirinya NU. Hasil penelitian menunjukkan bahwasannya dengan adanya sumber daya yang dimiliki oleh Nahdlatul Ulama dapat menjadi modal utama menjaga, merawat, dan mendinginkan iklim media sosial dan digital yang seringkali memanas dan berkecambuk seiring perubahan dinamika keagamaan dan politik dalam negeri maupun luar negeri. Penciptaan informasi dan narasi inklusif-moderat secara masif juga harus dilakukan oleh NU mulai dari basis struktural yakni para tokoh berpengaruh yang mempunyai basis pengikut besar di media sosialnya, hingga basis kultural yaitu masyarakat Nahdliyin di jagad digital demi terwujudnya perdamaian dunia internasional, alam semesta yang terawat rapi, dan peradaban manusia yang terbangun kembali untuk kemaslahatan manusia dan masa depan dunia di masa mendatang.
BATAK PARDEMBANAN: Social Construction and the Choice of Malay-Islamic Identity Ritonga, Sakti
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-01

Abstract

Studi ini mengkaji bagaimana identitas berkembang sebagai sebuah pilihan melalui kasus orang-orang Batak Toba yang bermigrasi ke wilayah pantai Timur Sumatera di wilayah perbatasan Asahan. Perantauan dalam kurun waktu yang panjang menyebabkan keterputusan terhadap wilayah asal dan kekaburan silsilah tarombo, seperti pada kasus Simargolang dan Nahombang marga raja-raja kampung, sebagai unit analisis studi. Strategi adaptasi memudahkan perpindahan dilakukan melalui pengambilan identitas Melayu-Islam dengan cara mengganti nama diri, penyembunyian marga dan masuk Islam. Siasat adaptasi tersebut dilakukan orang Batak Toba disebabkan menguatnya konflik kelompok kesukuan antara Melayu-Islam dengan kelompok suku lain di wilayah pesisir Pantai Sumatera, kaitannya dengan politik kolonisasi Belanda. Studi ini menemukan sesungguhnya istilah Pardembanan adalah konstruksi sosial dari orang luar kelompok mereka, konstruksi para etnografer, penulis sejarah awal serta bentukan kolonial Belanda yang kemudian dilanjutkan para peneliti tentang studi migran Batak Toba untuk membedakan migran Batak Toba berdasarkan karakternya. Satu karakter penting pada orang Batak Pardembanan adalah masuknya pengaruh Islam sebagai unsur utama pada praktik kehidupan mereka. Pada konteks studi Antropologi tentang identitas kelompok sosial temuan penelitian ini signifikan menunjukkan bahwa identitas merupakan pilihan dan ditentukan kelompok sosial itu sendiri.
IDEALISM, PRAGMATISM, OPPORTUNISM: Explaining Islamist Movements in Contemporary Indonesia Permata, Ahmad Norma
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-05

Abstract

Since democratization, Islamists in Indonesia have had a surprisingly significant influence. While scholars once believed that Islamist movements were marginal and losing influence, the mass mobilizations of December 2016 and Islamists’ centrality to the 2019 Presidential election has forced scholars to reconsider the power and place of Islamism in Indonesia. However, existing studies seemed constrained by the uncritical assumption of Islamism as an ideology directly influencing behaviors. This article suggests that one way to move the literature forward is to take Islamism as a mental model, which helps to distinguish it from Islam as a religion clinically and to understand the structure of Islamist behaviors better. This article finds three patterns of behavior among contemporary Islamist movements, i.e., vigilante idealism of FPI, multivocal pragmatism of PKS, and complacence opportunism of PBB, which are better explained by differences in their mental models rather than their religious interpretations or their commitments to Islamist agenda
INTEGRATED COMMUNITY PARTNERSHIP IN PROMOTING TOURISM VILLAGES IN PUJON KIDUL, INDONESIA Adi Pradana, Mahatva Yoga; Asrul; Muhammad Mansur; Hanan Asrowy
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-02

Abstract

This qualitative research aims to learn about the political and institutional model of village heads in East Java in building networks in their villages. The theory developed in understanding political networks was carried out by McCaffrey and Salerno (2011), where the special interests of political entrepreneurs dominate a pattern of political entrepreneurship, incentives from the system built, and awareness about changing political institutions. In addition to the theory development carried out by Wawan Sobari (2019), political entrepreneurship requires leadership based on Javanese cultural values ​​and religious practices. This study found a middle ground regarding the existence of political partnerships by village youth to build village political institutions. In addition, this study also found a critical community culture that was formed within the village head network. Interconnection patterns of various stakeholders form a political network capable of creating a solid image for the local village leadership model. In this paper, the authors try to expand the study of entrepreneurial politics, where networks are needed to support leadership behaviour.
MASALAH KEBEBASAN BERAGAMA DAN BERKEYAKINAN (KBB) DI INDONESIA KONTEMPORER Wasisto Raharjo Jati; Almunawar Bin Rusli; Rukmina Gonibala
Jurnal Sosiologi Agama Vol. 17 No. 2 (2023)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2023.172-04

Abstract

Artikel ini mengkaji penggunaan politik identitas dalam kontroversi pendirian rumah ibadah di Provinsi DKI Jakarta dan Provinsi Daerah Istimewa Yogyakarta. Kami menggunakan metode penelitian kualitatif deskriptif dengan pendekatan sosiologi pembanguna. Hasil penelitian kami menemukan bahwa kasus penyegelan Gereja Pantekosta di Indonesia (GPDI) Sleman, diakibatkan oleh kebijakan negara dan intimidasi dari Front Jihad Islam (FJI) Yogyakarta. Posisi minoritas belum menjadi perhatian utama penguasa lokal karena belum memberi dampak timbal balik karena itu berpotensi mendisrupsi tatanan sosial dan ekonomi yang telah eksis. Sedangkan di Jakarta Utara, umat Islam yang menolak penggusuran Masjid Mbah Priok memperlihatkan konservatisme Islam. Posisi Islam menjadi agama favorit Gubernur di Provinsi DKI Jakarta agar kekuasaannya tidak dikacaukan oleh fundamentalis Muslim yang memiliki kekuatan ekonomi dan politik. Akhirnya, relasi sosial di sana lebih bercorak transaksional.

Page 17 of 21 | Total Record : 205

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