Articles
10 Documents
Search results for
, issue
"Vol. 15 No. 1 (2021)"
:
10 Documents
clear
<![CDATA[Komunikasi NonVerbal Dalam Praktik Peradilan Pidana Dengan Kewenangan Melakukan Interpretasi Hukum ]]>
<![CDATA[Rocky Marbun]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.62-71
<![CDATA[The logical consequence of submitting to the civil law system - one of which is paper working or administrative mindedness. As characterized by Article 75 of the Criminal Procedure Code, that is, every legal action must be in the form of an Investigation Report (BAP). Thus, a BAP is a legal document that contains information for Law Enforcement Officials (APH) to obtain a description of a criminal event. Normative Legal Studies, in essence, focus on APH activities to interpret legal documents in order to be able to bring up a legal decision. Thus, legal practitioners and academics forget about the ability of APH as an ordinary human being who can build a non-verbal communication in relation to the legal decisions it will make. Therefore, this study focuses on a form of non-verbal communication that has an influence on the praxis realm of legal science, namely by asking the problem is "how is the influence of non-verbal communication in the criminal justice process on the Criminal Justice System in Indonesia?" In order to answer this problem, the researcher used the Normative Juridical Research Method as a logical consequence in law based on secondary data through library research. In order to complement this research, the researcher used several models of research approaches, namely the philosophical approach, the semiotic approach, and the hermeneutic approach, with the analysis method being qualitative analysis. The results of the study indicate that there are efforts to marginalize legal interpretation as a basis for making decisions, by promoting non-verbal communication in criminal justice practices.]]>
<![CDATA[Implikasi Yuridis Perkawinan Campuran Terhadap Pewarisan Tanah Bagi Anak ]]>
<![CDATA[Putu Devi Yustisia Utami]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.80-89
<![CDATA[Indonesian citizens and foreigner who carry out marriages in Indonesia can face any problems regarding the personal status of the child and the inheritance system of the land rights, by considering both of their parents are subject to different legal jurisdictions. This study aims to determine the juridical implications of mixed marriages on the citizenship of the children and the inheritance system of the land rights. Normative legal research is used in this paper. The conclusions are, first, the juridical implications of mixed marriages to the citizenship of the children are the children has limited dual citizenship, second, according with Agrarian Law, children who have dual citizenship can only inherit land use rights and can’t inherit ownership rights, bussiness use right and building right.]]>
<![CDATA[Kajian Penerapan Hukum Pidana Guna Penyelesaian Konflik Kelompok Buruh di Padang Bai Bali ]]>
<![CDATA[Ida Bagus Bayu Brahmantya]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.44-53
<![CDATA[Workers at the Padang Bai port are workers who work daily at the Padang Bai port in Bali serving loading and unloading goods to NTB and NTT. Labor disputes often occur vertically and horizontally, vertically, generally relating to work agreements, while horizontally, namely disputes between groups of workers. This can be a serious problem and has far-reaching effects. This impact eventually forms a conflict. In terms of its relationship, labor conflicts are not only limited to civil law, but labor law can also be reviewed criminally. This can be seen with the issuance of the policy of Law No.13 of 2003 concerning employment, and Law No. 02 of 2004 concerning the settlement of disputes with labor and industry can be subject to criminal law sanctions. It is necessary to note that the development of Padang Bai Port in Bali with the existence of a state-owned company will have a full relationship with the availability of services for these freelance workers. So that when there is a vertical conflict, the criminal law regulates the accountability of labor as a corporation and ensures that laborers have guaranteed legal protection. One other correlation that is the focus of this research is that an action in the field can potentially lead to clashes between groups of workers and lead to criminal action or horizontal disputes. The relevance of this research is to examine the application of criminal law to resolve conflicts vertically and horizontally at ports from the labor side.]]>
<![CDATA[Pemberian Karang Memadu Sebagai Sanksi Adat Untuk Mencegah Poligami di Desa Adat Panglipuran ]]>
<![CDATA[I Nyoman Putu Budiartha]]>;
<![CDATA[I Wayan Suka Wirawan]]>;
<![CDATA[I Nyoman Srimurti]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.54-61
<![CDATA[The granting of land "Tanah Karang Memadu" for those conducting polygamous marriages in Pengelipuran Traditional Village, Bangli is a form of customary sanction from local wisdom that must be preserved. This customary sanction has proven able to prevent the community's intention to practice polygamy. In Law Number 1 of 1974 which has been amended by Law Number 16 of 2019 concerning Marriage, it is emphasized that marriage is a physical and spiritual bond between a man and a woman. So the principle adopted is the principle of monogamy. However, many people for some reason have polygamous marriages or have more than one wife. Normatively, the adat community of Penglipuran Village views polygamy as a violation of customary norms. That is why those who dare to practice polygamy will be sanctioned to leave the village yard and then be given a place known as "Karang Mamadu". This research answers the problem, how is the implementation of Karang Memadu customary sanctions in Penglipuran Village, and whether the Karang Memadu customary sanctions are implemented effectively in Penglipuran Traditional Village. This type of research will be used in this type of empirical legal research. The findings of the research confirm that the provision of "Karang Memadu" is a form of customary sanction which has very significant legal implications in preventing the occurrence of polygamous or "Memadu" marriages. The indication is, until this research has been completed, the "Karang Memadu" in question has never been used by those who carry out polygamous marriages. Suggestions that can be recommended are, the sanction of giving this "Karang Memadu" is so that it is preserved to ensure social order .]]>
<![CDATA[Reformasi Sistem Peradilan Pidana Indonesia Berwawasan Pancasila ]]>
<![CDATA[Appludnopsanji]]>;
<![CDATA[Hari Sutra Disemadi]]>;
<![CDATA[Nyoman Serikat Putra Jaya]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.1-10
<![CDATA[The condition of the Indonesian judiciary now reveals that the Indonesian criminal justice system is more inclined downward and obtuse and has been far from the existing justice in Pancasila values. This study will discuss regarding the current condition of the Indonesian criminal justice system and examine how the reform of the criminal Justice system will come with a vision of Pancasila. The research method described in this study uses normative legal research. The results showed that the weak condition of Indonesia's justice system now makes people distrust to find justice in it and has been far from the values of Pancasila. For this reason, reforms to the Indonesian criminal justice system that need to be guided by Pancasila can be started from the substance sub-system, structural sub-system, and cultural sub-system.]]>
<![CDATA[Penguatan Kewenangan Komisi Pengawas Persaingan Usaha Lewat Putusan Mahkamah Konstitusi (Putusan Mk No.85/Puu-Xiv/2016) ]]>
<![CDATA[A. Asmah]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.11-17
<![CDATA[Business competition supervisory commission (KPPU) is a state commission formed based on the mandate of Law No. 5 of 1999 concerning the prohibition of monopolistic practices and unfair business competition. which wants healthy competition in the business sector. KPPU has the duty to enforce the law on the practice of business competition, supervise mergers and provide government policy advice. In carrying out their duties, the commission is authorized to draw up guidelines. In carrying out the tasks carried out by KPPU as the mandate of the Law to establish an efficient Indonesian economy by creating a conducive business climate, providing legal certainty so that each business actor has the same opportunity in trying and creating effectiveness and efficiency in business activities. In the formulation of the problem of the extent to which the strengthening of the Business Competition Supervisory Commission as a law enforcement agency and an independent institution established under the mandate of Law NO.5 of 1999 after the Constitutional Court's Decision becomes more directed in the enforcement of business competition law in Indonesia This research uses empirical normative research with case approaches and comparisons through existing decisions. The conclusion of the strengthening of the KPPU after the Constitutional Court's decision, as a law enforcement agency which was given the mandate in the investigation, prosecution and decision, KPPU was made as a judicial qauation institution because it could decide on a case investigated.]]>
<![CDATA[Sanksi Kasepekang Dalam Hukum Adat Bali ]]>
<![CDATA[I Ketut Sukadana]]>;
<![CDATA[Diah Gayatri Sudibya]]>;
<![CDATA[Ni Made Sukaryati Karma]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.72-79
<![CDATA[Traditional villages in Bali as now regulated through the Bali Provincial Regulation Number 4 of 2019, have the same government system. Activities carried out in traditional villages cover the custom and religious fields, where a traditional village in Bali has its own customary rules which are outlined in the village awig-awig. Customary village government is autonomous, meaning that each customary village has its own rules which only apply to the residents of the village / banjar concerned. In general, the rules contained in awig-awig must not at all conflict with the prevailing regulations at the national or regional levels. But in reality there are still awig-awig in some traditional villages that contain sanctions that are no longer suitable to the times, such as still applying the Kasepekang customary sanction, namely exclusion from the association of living together. The exclusion of members of the community is not half-hearted, and some have even closed off access to the outside of their home yard. The problems examined in this study: (1) the regulation of sanctions in Balinese customary law, and (2) the factors that become the reasons for the implementation of the kasepekang customary sanctions. This type of research is empirical with data collection techniques using interviews with informants. Based on the research results, it can be said that the customary sanctions arrangements are listed in the awig-awig of each customary village, namely indik pamidanda (regarding sanctions); As for the reason that the kasepekang sanction is still being applied in people's lives is because the person concerned is outrageous and difficult to foster, besides this type of sanction is stated in awig-awig so that the prajuru adat (traditional leader) still has a legal basis to apply it.]]>
<![CDATA[Penerapan Sanksi Adat dalam Penistaan Tempat Suci di Desa Padang Tegal, Kecamatan Ubud, Kabupaten Gianyar ]]>
<![CDATA[Diah Gayatri Sudibya]]>;
<![CDATA[Dessy Lina Oktaviani Suendra]]>;
<![CDATA[Kade Richa Mulyawati]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.18-25
<![CDATA[Tidak dapat kita pungkiri bahwa Bali merupakan salah satu destinasi wisata yang memiliki popularitas yang tinggi. Para wisatawan tersebut sangat jatuh cinta dengan adat dan budaya yang ada di Bali tetapi tidak sedikit wisatawan yang tidak memahami arti penting tempat suci yang terdapat dalam kawasan daya tarik wisata. Untuk melindungi tempat suci yang banyak tersebar di Bali diperlukan adanya sanksi baik dalam peraturan perundang-undangan maupun berupa awig-awig desa agar dapat menjerat pelaku penistaan terhadap tempat suci di Bali tetapi sayangnya hal tersebut belum diatur secara tegas di dalam peraturan yang ada. Adapun perrmasalahan yang diangkat untuk dianalisa dan dijawab dalam penelitian ini adalah 1.Bagaimanakah Penerapan Sanksi Adat Dalam Penistaan Tempat Suci Menurut Hukum Positif ? 2. Bagaimanakah Penyelesaian Kasus Penistaan Tempat Suci Di Desa Padang Tegal, Kecamatan Ubud, Kabupaten Gianyar ? Metode yang digunakan adalah model penelitian hukum empiris. Produk hukum di Indonesia belum mengatur mengenai penistaan terhadap tempat suci secara nyata, dalam KUHP hanya diatur mengenai penistaan agama dan tidak disinggung mengenai penistaan tempat suci. Dalam kasus penistaan tempat suci di Desa Padang Tegal diselesaikan dengan sanksi adat dan melalui proses mediasi oleh Bendesa adat desa Padang Tegal dengan pelaku. Namun sayangnya sanksi adat ini kurang memberikan efek jera bagi pelaku dan hanya mengembalikan kesucian dari tempat suci itu sendiri.]]>
<![CDATA[Perbuatan Perawat yang Melakukan Kesalahan dalam Tindakan Medis ]]>
<![CDATA[Nabbilah Amir]]>;
<![CDATA[Dian Purnama]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.26-36
<![CDATA[Rumah sakit merupakan organ yang didalamnya terdapat Tenaga Kesehatan yang turut membantu dalam pelaksanaan pemberian fasilitas pengobatan terhadap pasien. Dalam Hukum Kesehatan juga menjelaskan bahwa terdapat Tenaga Kesehatan merupakan setiap orang yang tergabung sebagai para medis, yang bersedia untuk mengabdikan dirinya khusus untuk menangani kesehatan. Orang tersebut tidak hanya bersedia untuk mengabdikan dirinya saja melainkan mereka juga harus memiliki pengetahuan yang mumpuni beserta keterampilan yang fokusnya dalam bidang kesehatan. Para medis yang dimaksudkan diatas adalah Dokter, Perawat serta para medis lainnya. Dokter dalam melakukan pekerjaannya akan dibantu oleh perawat sehingga perawat disini juga harus memiliki keahlian dan kewenangan. Perawat memperoleh kewenangan ini berdasarkan pelimpahan wewenang dari dokter, jika tidak menerima pelimpahan wewenang maka perawat tidak dapat melakukan tindakan apapun atas pasien. Saat ini banyak ditemukan perawat belum mendapatkan instruksi/pelimpahan wewenang dari dokter tetapi mereka sudah melakukan tindakan medis, sehingga atas tindakan tersebut terkadang menyebabkan keadaan dari pasien mengalami penurunan. Atas tindakan perawat ini maka tidak dibenarkan, sehingga diperlukan suatu aturan untuk mengatur tindakan perawat.]]>
<![CDATA[Tanggungjawab Perusahaan Angkutan Terhadap Kerugian yang Ditimbulkan Akibat Kelalaian Pengemudi Selama Kegiatan Penyelenggaraan Pengangkutan ]]>
<![CDATA[I Wayan Werasmana Sancaya]]>;
<![CDATA[I Made Aditya Mantara Putra]]>
<![CDATA[ KERTHA WICAKSANA Vol. 15 No. 1 (2021) ]]>
Publisher : <![CDATA[Fakultas Hukum, Universitas Warmadewa ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.22225/kw.15.1.2021.47-43
<![CDATA[Secara fakta dapat diamati bahwa pengemudi angkutan tidak jarang melakukan tindakan yang diakibatkan kesengajaaan ataupun kelalaian yang berakibat pada kerugian bagi orang lain, yang dalam hal ini baik kerugian materiil ataupun kerugian immateriil. Hal tersebut dapat digambarkan seperti misalnya tindakan pengemudi yang sedang mengendarai kendaraannya secara tidak wajar dalam arti pada saat menjalankan tugas pengemudi sedang dalam keadaan tidak fit, lelah atapun dalam pengaruh alkohol atau obat terlarang yang tentu sangat berpengaruh terhadap kemampuannya untuk mengemudi kendaraan, sehingga terjadi kecelakaan dan menimbulkan kerugian bagi orang lain. Berdasarkan uraian tersebut maka peneliti merasa perlu untuk meneliti tingkat dan bentuk tanggungjawab perusahaan transportasi angkutan barang. Jenis penelitian yang dipergunakan dalam penelitian ini adalah jenis penelitian hukum empiris. Hasil daripada penelitian yaitu mengenai pengaturan pertanggungjawaban perusahaan angkutan dalam hal terjadi kerugian yang diakibatkan pengemudi selama kegiatan penyelenggaraan pengangkutan pada Kantor Pos Cabang Kamboja Denpasar dan PT. Maharani Prema Sakti Denpasar mengacu pada Undang-Undang No 22 Tahun 2009 Tentang Lalu Lintas Angkutan Jalan, yang dituangkan juga dalam perjanjian kontrak kerja antara perusahaan pengangkutan dengan pengemudi. Bentuk pertanggungjawaban perusahaan yakni Kantor Pos Cabang Kamboja Denpasar terhadap pengemudi, perusahaan sebelum memperkerjakan pengemudi sudah mengikutsertakan pengemudi tersebut dengan Asuransi. Namun apabila biaya asuransi masih kurang mencukupi untuk mem-back up pembiayaan pengemudi yang mengalami kecelakaan tersebut maka kekurangan biaya akan ditanggung oleh perusahaan. Sedangkan bentuk pertanggungjawaban pada perusahaan PT. Maharani Prema Sakti Denpasar yakni bertanggungjawab sesuai dengan isi daripada perjanjian kontrak kerja yang menyatakan tanggungjawabnya dalam nominal yang sudah ditentukan.]]>
