JURIS (Jurnal Ilmiah Syariah)
(ISSN Online: 2580-2763) was firstly published in 2002 by Jurusan Syariah (now is Fakultas Syariah) or Faculty of Shariah of State Institute for Islamic Studies Batusangkar. The journal is aimed at spreading the research results conducted by academicians, researchers, and practitioners in the field of Shariah. The journal is published periodically twice a year, i.e., every June (first edition) and December (second edition).
Articles
156 Documents
<![CDATA[WANITA HAMIL DAN MENYUSUI YANG MENINGGALKAN PUASA RAMADHAN DALAM PERSPEKTIF HANAFIYAH DAN SYAFI'IYAH ]]>
<![CDATA[Effendi, Amri]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/juris.v18i1.1370
<![CDATA[Fasting is one of the pillars of Islam that must be shown by someone who has fulfilled certain requirements. Islamic scholars agree that the fasting of Ramadan must be carried out by every adult, resourceful, Muqim (in his place of residence), and healthy as long as he/she has not been a barrier to fasting, such as menstruation and Nifas for women. The purpose of this discussion is to explain the perspective of Hanafiyah and Shafi'yah against pregnant and nursing women who avoided the fasting of Ramadan. This type of research is a library research (literature research). The results shows that the perspective of Hanafiyah Ulama and Syafi'iyah Ulama about the consequences of the law on pregnant and nursing women who avoided the Ramadan fasting due to fear of safety of herself and her son there are differences of opinion. There were distinction opinion in establishing mandatory fidyah as a result of its law while in concerning fasts agreed upon by both.]]>
<![CDATA[MUSTAHIQ ZAKAT FITRAH DAN RELEVANSINYA DENGAN KEWAJIBAN MENUNAIKANNYA BAGI SETIAP MUSLIM (Telaah Pendapat Imam Malik W. 178 H) ]]>
<![CDATA[Mushthafa, Mushthafa]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/juris.v18i1.1161
<![CDATA[It is different from the opinion of other religious scholars who state that mustahiq of zakat fitrah is the same as mustahiq of zakat mall as it is Allah's command in QS. Al-Taubah verse 60. Imam of the Maliki School and some Malikiyah scholars argued that mustahiq of zakât fitrah is a indigent and poor group, this is based on instructions of Rasulullah SAW. The existence of ikhtilâf in providing group boundaries for this mustahiq of zakât fitrah will be very interesting to be investigated further, especially if it is associated with the obligation to carry out the order zakât fitrah for every Muslim and wisdom contained in the order zakat fitrah.]]>
<![CDATA[PEMIKIRAN POLITIK ISLAM NAJM AL DIN AL THUFI (Kajian Siyasah Syar’iyah) ]]>
<![CDATA[Bajuri, Azzuhri Al]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/juris.v18i1.1398
<![CDATA[Najm al Din Al Thufi (Read. Najmuddin At-Thufi) was born in Baghdad Thuf Year 675 H/ 1277 M and died in 716 H in the city of Medina. He is known as the mujaddid mujtahid, al Thufi is considered to be a person who develops liberal thought in Islam because of his thoughts on the theory of mashlahah. This research is a library research using a normative approach and text analysis method. This study wanted to find the truth about Al Thufi liberal thinking in the field of Islamic political mashlahah, the result is that not true when al thufi regarded as liberal scholars, because mashlahah resting on precedence should only be reasonable if not contrary to the texts.]]>
<![CDATA[PROBLEMATIKA SOSIAL PENERAPAN HUKUM ISLAM DI INDONESIA ]]>
<![CDATA[Norcahyono, Norcahyono]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/juris.v18i1.1399
<![CDATA[The application of Islamic law in Indonesia has experienced obstacles since the entry of Western law into Indonesia. So that legal theories were born in response to friction between Western law with Islamic law. Receptie theory emerged as a Dutch strategy for corner and reduce Islamic law in Indonesia. Then, the coming of the theory of Receptie Exit law and Receptio a Contrario legal theory as symbols of resistance to prove that Islamic law still exists in Indonesia. There are two social problems which has a big influence on the application of Islamic law in Indonesia; First: the entry of Western law into Indonesia which intersects with Customary law. Second: Political and cultural influences of the community. In sociological reviews, Islamic law is difficult to be applied in Indonesia, because Islamic law is existed in the area of Religion to territory of the country.]]>
<![CDATA[PERKEMBANGAN PERATURAN TENTANG ZAKAT DI INDONESIA ]]>
<![CDATA[Nopiardo, Widi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/juris.v18i1.1369
<![CDATA[Regulation on zakat is made by the Government with the aim of realizing good zakat governance. Along with the times, existing regulations sometimes no longer accommodate the problem of zakat management in the field. Therefore, the latest regulations are needed regarding the management of zakat. This type of research is library research (library research) using descriptive qualitative analysis. The results of the study show that from 1951 d.d. 2017 there are various regulations regarding zakat, starting from Ministerial Regulations, Presidential Regulations, Government Regulations to Laws. But unfortunately the Law on the management of new zakat was born at the age of independence of the Republic of Indonesia Unitary State which is quite old, namely 54 years. This is marked by the birth of Law No. 38 of 1999 concerning Management of Zakat. In its development Law No. 38 of 1999 was revised to achieve the optimization of zakat management in Indonesia. The result of the revision was the establishment of Law Number 23 of 2011 concerning Management of Zakat. Followed by the issuance of Government Regulation of the Republic of Indonesia Number 14 of 2014 concerning Implementation of Law Number 23 Year 2011 concerning Management of Zakat. In addition, the Presidential Instruction (Inpres) No. 3 of 2014 concerning Optimization of Zakat Collection in Ministries / Institutions, Secretariat General of State Institutions, Secretariat General of State Commissions, Regional Governments, State-Owned Enterprises and Regional-Owned Enterprises through the National Amil Zakat Agency.]]>
<![CDATA[PIDANA MATI BAGI PELAKU TINDAK PIDANA KORUPSI MENURUT SISTEM HUKUM DI INDONESIA ]]>
<![CDATA[Askar, Muhammad Afdhal]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/juris.v18i1.1410
<![CDATA[The development of Corruption Crimes has a widespread adverse impact on the lives of Indonesian people life. To stop this, it is needed to be taken a variety of extraordinary efforts including by implementing capital punishment for perpetrators, especially related to criminal acts of corruption that concern to many people that occur when the country is in danger. Even so, not all people agree with the application of capital punishment because it is considered to be conflict with Human Rights, the Constitution of the Republic Indonesia and Pancasila. To analyze these legal issues, various efforts can be taken such as seeing the meaning of the nature of human rights in the perspective of national and international law, interpreting legal norms using appropriate interpretation methods and seeing the existence of capital punishment in the perspective of religious law and customary law. Writing in this study uses a normative juridical approach with the type of data in the form of secondary data which comes from primary legal material and secondary legal material. The writing is done descriptively.]]>
<![CDATA[DEKRADASI PERDA KOTA SERANG NOMOR 1 TAHUN 2011 DAN IMPLEMENTASINYA DI KOTA SERANG ]]>
<![CDATA[Pertiwi, Dian]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 1 (2019) ]]>
Publisher : <![CDATA[IAIN Batusangkar ]]>
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DOI: 10.31958/juris.v18i1.1422
<![CDATA[One of the proposed local government regulations (Perda) proposed by the members of district parliament (DPRD) of the city of Serang is Perda number 1 year 2011 about the annual parking system in the side of public road which received records from the Ministry of Home Affairs and Ministry of Finance so that it could not be implemented in Serang City. The focus of this research is the implications of the unenactment of Perda number 1 year 2011 against the implementation of the local government of Serang. The research method used was qualitative with normative and juridical approach empirically. The results showed that Perda of Serang City initiative could not be enforced because it is contrary to the higher Perda. Its implications for the regional government of Serang City is the parliament of Serang was not working well in impelementing their legislation function. ]]>
<![CDATA[BATASAN USIA PERKAWINAN DALAM HUKUM KELUARGA ISLAM (PERBANDINGAN ANTAR NEGARA MUSLIM: TURKI, PAKISTAN, MAROKO DAN INDONESIA) ]]>
<![CDATA[Fatma, Yulia]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 2 (2019) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v18i2.1670
<![CDATA[Renewal of Islamic family law in the Islamic world is not a new thing, but it has been applied since the 19th century. The renewal was due to the rise of awareness of the community and scholars that the concepts of fiqh which had been used as references has been left behind from the times. The development of the situation and conditions of the community at that time was one of the causes of the reform of family law. This paper discussess about the family law that applies in several Muslim countries, namely the countries of Pakistan, Turkey, Morocco and Indonesia. Regulatory analysis carried out is by comparing family law that applied in each country regarding the age limit for marriage. The comparison analysis is vertical, horizontal, diagonal and the social conditions of these countries. Each country vertically has a different school handle, then horizontally these countries have provisions regarding the age limits of different marriages, both men and women due to the social conditions of the country itself. While diagonally related to the age limit of marriage, each country still adheres to the school they hold, although explicitly it is not determined how old the marriage is in the classical literature.]]>
<![CDATA[موق٠المصاب بالشلل الدماغي ÙÙŠ الأهلية ]]>
<![CDATA[Islami, Muhammad Hizbi]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 2 (2019) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v18i2.1655
<![CDATA[Tulisan ini bertujuan untuk menganalisa tentang posisi penyandang Cerebral Palsy dalam al-ahliyah, dalam hal ini penyandang Cerebral Palsy (asy-syalal al-dhimaghi) adalah cedera pada saraf yang ada pada otak, sehingga menyebabkan gangguan pada anggota gerak, atau bahkan hilangnya kemampuan anggota gerak tersebut adakalanya terjadi pada tangan atau kaki atau bahkan keduamya, adapun al-ahliyah sebuah istilah dalam pembahasan Fiqh dan Usul Fiqh yang mana menjadi salah satu syarat seseorang menjadi mukallaf. Penulis dalam hal ini menggunakan metode kajian pustaka dan metode Analitikal. Dalam tulisan ini penulis menyimpulkan bahwasanya penyandang Cerebral Palsy masuk dalam kategori al-ahliyah sesuai dengan klasifikasinya, dimana penyandang masuk dalam kategori Ahliyah Al Wuj?b Al N?qishah pada fase janin dan masuk dalam kategori Ahliyah Al Wuj?b Al K?milah pada fase setelah kelahiran, Akan tetapi penyandang tidak masuk dalam kategori Ahliyah Al Ad?? Al K?milah pada fase janin dan fase anak-anak, namun tetap masuk dalam kategori Ahliyah Al Ad?? Al K?milah pada fase Dewasa dan Ahliyah Al Ad?? Al N?qishah pada fase anak-anak menuju umur baligh. Adapun dalam pembahasan Awaridh Al-Ahliyyah maka posisi Cerebral Palsy masuk dalam kategori sakit.]]>
<![CDATA[PERKARA IZIN POLIGAMI DI PENGADILAN AGAMA BENGKALIS (ANALISIS TERHADAP PUTUSAN HAKIM NOMOR: 0307/PDT.G/2017/PA.BKLS) ]]>
<![CDATA[Anwar, Khairil]]>;
<![CDATA[Ikamulia, Sri]]>
<![CDATA[ JURIS (Jurnal Ilmiah Syariah) Vol 18, No 2 (2019) ]]>
Publisher : <![CDATA[Institut Agama Islam Negeri Batusangkar ]]>
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DOI: 10.31958/juris.v18i2.1656
<![CDATA[This study aims at determining the basic considerations of the Panel Judges in Bengkalis Religious Court in granting Polygamy Permit to case Number: 0307/Pdt.G / 2017 /PA.Bkls. Additionally, this study also to find out the normative juridical review of this Judge's Decision. The results of this study indicate that this polygamy permit application is only eccomplish the cumulative requirements, but does not eccomplish the alternative conditions. Therefore honestly this application should have been rejected. However, the Bengkalis Religious Court in this case granted the application by using the Contra Legem principle in order to fill the legal vacuum on the basis of the mudhorot or harmfulness which contained in this case. This is excatly in accordance with the fiqhiyah method: "Iza Ta'arodho Mafsadatani Ru'iya" Adhohuma Dhororon Birtikabi Akhofuha "which means that if there are two cases that are equally harmful or degrading, then it must be safeguarded by a greater degree of harmfulness, by working on a lighter Mudharat or the danger.]]>
