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INDONESIA
MUHARRIK: JURNAL DAKWAH DAN SOSIAL
Published by Institut Agama Islam Sunan Giri Ponorogo
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Core Subject : Education, Social,
Social Sciences Other
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Articles 400 Documents
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Cultural Da'wah and Islamic Acculturation in the Architecture of the Cheng Ho Sriwijaya Mosque in Palembang Putrajaya, Nurhan; Hasanah, Uswatun; Syawaludin, Mohammad; Ibrahim, Duski
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 9 No. 1 (2026): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v9i1.9376

Abstract

Research on da’wah has generally focused on sermons, communication strategies, and religious institutions, while the role of architecture as a medium of cultural da’wah has received relatively little conceptual and theoretical attention. This study aims to analyze how the architecture of the Cheng Ho Sriwijaya Mosque in Palembang functions as a symbolic medium in representing the acculturation of Islam within a multicultural society. This study is a qualitative research employing an experimental archaeology approach enriched by multidisciplinary perspectives, particularly studies in da’wah, architecture, and the semiotics of space. Data were collected through observations of architectural elements, analysis of documentation, and interviews with administrators and congregants. The results indicate that the mosque’s design represents da’wah communication through the integration of Chinese aesthetics, Malay cultural symbols, and Islamic spiritual values, manifested in the form of pagodas, color symbolism, and decorative motifs. These findings not only affirm the symbolic function of architecture as discussed in previous literature but also demonstrate that physical space operates as a non-verbal communication system that directly shapes the congregants’ religious experience. Theoretically, this study proposes the concept of cultural-architectural da’wah, a framework that positions architecture as an active medium in transmitting Islamic values through visual symbols and spatial experiences. Unlike cultural da’wah approaches that focus on social practices, this concept emphasizes the material-spatial dimension as an agent of religious communication. This study is expected to advance the development of da’wah studies, particularly in the field of culture-based da’wah communication, and to enrich the body of knowledge in Islamic architecture and cultural studies through the integration of spatial semiotics perspectives. These findings expand our understanding of Islamic acculturation by positioning architectural space as an active and communicative medium of da’wah; as a single case study, these findings are contextual in nature. Future research should test this framework comparatively across cultures to strengthen its conceptual validity.
Charismatic Resilience and Community Empowerment: Religious Authority, Ecological Practices, and Climate Adaptation in an Indonesian Pesantren Amrulloh, Zaenudin; Ummah, Athik Hidayatul; Muliadi, Erlan; Padli, Erwin
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 9 No. 1 (2026): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v9i1.9380

Abstract

While Green Islam has attracted scholarly attention as a normative discourse, empirical research on how pesantren operationalize ecological resilience remains limited. This study examines the resilience processes of Pesantren Sirajul Huda and its surrounding community in Central Lombok in responding to climate-related challenges and post-pandemic socio-economic pressures. Employing an interpretive case study design and Kumpfer’s (1999) resilience framework, the study explores how resilience is constructed through the interaction of religious authority, social capital, ecological practices, and community participation. The findings reveal that resilience within the pesantren is not merely a technical response to environmental challenges but a religiously grounded social process. Religious authority, trust-based social relations embedded in the notion of barakah, and institutional participation function as key protective factors that mobilize collective action. Through ecological education, organic farming, and vocational programs, environmental stewardship is translated into practical adaptation strategies that support supplementary subsistence, livelihood diversification, and community well-being.The study extends Kumpfer’s framework by proposing the concept of charismatic resilience, defined as community resilience facilitated by the interaction of religious authority, trust-based social relationships, and institutional mechanisms of collective mobilization. These findings demonstrate how Islamic educational institutions can integrate religious values with climate adaptation practices to strengthen social well-being and adaptive capacity.
Intercultural Communication Among Togale Women in South Halmahera: Adaptation, Resistance, and Identity Negotiation Makbul A.H Din; Burhan; Syaifuddin
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 9 No. 1 (2026): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v9i1.9550

Abstract

This article reorganizes and strengthens the analysis of intercultural communication among Togale women in South Halmahera. The term Togale refers to a relational social category connecting Tobelo and Galela communities. It does not name a homogeneous ethnic block. The study examines how women negotiate gendered authority through adat, religion, kinship, livelihood, education, and post-conflict memory. The revised argument uses communication ethnography with a critical-postcolonial orientation. It also strengthens the discussion with recent literature on gender norms, women's empowerment, intercultural identity negotiation, indigenous relationality, religious communication, and peacebuilding. Field data came from interviews, participant observation, and documentation conducted in 2025. The analysis follows reflexive thematic analysis and uses Hymes's Speaking model, high-context communication, face negotiation theory, and communication accommodation theory. The findings show that Tobelo and Galela women share relational agency, but they use different symbolic resources. Tobelo women's public authority often grows through education, health work, church-related service, and family mediation. Galela women's public authority often grows through Islamic moral discourse, taklim participation, modesty norms, garden economy, and everyday da'wah. Adat practices such as salay, bobangu, sa'ali, and o dailako protect women's dignity while also regulating speech, mobility, and bodily conduct. The article develops the concept of indigenous gender negotiation to describe culturally grounded agency that works through tradition, religion, and relational ethics rather than outside them. This concept contributes to intercultural communication and multicultural da'wah studies by showing how women sustain moral identity, social coexistence, and practical authority in a post-conflict Muslim-Christian setting.  
Navigating Artificial Intelligence Integration in Contemporary Da'wah through Islamic Communication Ethics Principles Hsb, Hamdi Maulana; Lahmuddin; Zainun
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 9 No. 1 (2026): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v9i1.9558

Abstract

The rapid development of digital technology, particularly Artificial Intelligence (AI), has significantly transformed communication practices, including the field of da'wah. This study aims to examine the integration of Islamic communication ethics in the utilization of AI for da'wah in the digital era. This research employs a qualitative, sociological design to understand the social dynamics, communication patterns, and ethical implications of AI use in contemporary da'wah activities. The analysis is grounded in the perspectives of Islamic communication ethics and the sociology of communication, which emphasize the relationship among technological development, religious communication, and social values. Data were collected through a literature review of scholarly publications related to Islamic communication ethics, digital da'wah, and Artificial Intelligence. The findings indicate that AI offers significant opportunities to expand the reach, efficiency, interactivity, and personalization of da'wah messages. However, its implementation also raises sociological and ethical concerns, including the spread of misinformation, the distortion of religious messages, algorithmic bias, the weakening of religious authority, and the potential decline in humanistic interactions between da'i and mad'u. In this context, Islamic communication ethics, reflected in the principles of qaulan sadidan (truthfulness), qaulan layyinan (gentleness), qaulan balighan (effectiveness), and tabayyun (verification), offer an important normative framework for ensuring ethical and responsible AI-based da'wah practices. This study contributes to the field of Islamic Communication and Broadcasting by enriching the discourse on digital da'wah, communication ethics, and the sociological implications of emerging technologies in religious communication. The study concludes that integrating Islamic ethical values with technological innovation is essential for maintaining the effectiveness, credibility, and moral integrity of da'wah in the digital age, where AI serves as a supporting medium rather than a substitute for human religious guidance.
Membangun Masyarakat Partisipatif: Dinamika Partisipasi Perkumpulan Pagar Madani dalam Perumusan Kebijakan Anggaran di Ngawi
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

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Abstract

Independent community associations are important means so that civil society can develop and its institutions are strengthened. Both will be important for strengthening and empowering communities at the local level where they can ensure that decisions are made from the bottom without coercion and intervention from above. Community empowerment is also carried out so that the community is able to control the policies that have been taken in a participatory manner. Empowerment is also carried out to dismantle the silent culture and false consciousness that has long been upon Indonesian society. In Ngawi District, the movement of groups of citizens who participated in budget policy began to bloom. The birth of various active citizen groups with various interests also contributes to the public sphere of policy in Ngawi Regency. One such group of people is the Pagar Madani Association, which is a combination of various community groups, professional groups and active individuals. This association was born from the awareness of various community groups in Ngawi who realized that their participation in the budget policy agenda in Ngawi Regency was very important to realize the regional budget that was pro-poor. Their direct involvement in the budget planning process, endorsement, implementation and evaluation will be able to influence the results of public policies formulated by the Regional Government and DPRD. From the background above, encourages the writer to know more about the dynamics of community participation in the budgeting process in Ngawi District. This research is considered important, to determine the dynamics of the participation of community groups in Ngawi District, especially the Pagar Madani Association in relation to the formulation of regional budget policies.
Komodifikasi Citra Perempuan Muslim dalam Dunia Fashion: Analisis Semiotika Tayangan Dua Hijab Trans 7
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

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Abstract

This study discusses how the image of Muslim women who are commodified in television shows, namely Dua Hijab program on Trans 7. Dua Hijab are a show that provides information about fashion hijab references for Muslim women. This research is motivated by the media not only as a medium of communication and information, but also as a medium for ideological battles and also used as a power to regulate society. The community will tend to ignore the true meaning, the substantial meaning, and finally get caught up in the commodity fethism that makes people become consumptive. The problem in this study is how TRANS 7 forms commodification in the content of Dua Hijab television shows and How TRANS 7 shapes the image of women in the content of Dua Hijab television shows. In this study, researchers analyzed the Country Style episode of Dua Hijab shows using Roland Barthes' semiotics analysis. The results of this study indicate that Dua Hijab provides some fashion hijab references for Muslim women. Dua Hijab gives reference to fashion hijab in various fashion themes that are adapted to wearing the hijab and the smell of Islam. In this case, Dua Hijab portrayes Muslim women as being fashion sensitive and appearing stylish and fashionable. This is what Vincent Moscow has described as a commodification of content. Commodification prioritizes visible physical form, rather than substantially meaning. This causes the community to only be trapped in the apparent meaning of existence. The community will tend to ignore the true meaning, the substantial meaning, and finally get caught up in the commodity fethism that makes the society become consumptive
Dinamika Gerakan Sosial Gafatar
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

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Abstract

Gafatar is a form of community upheaval in Indonesia in the current reformed era. Issues surrounding the ideology and the attempts of treason case became the problem that caused Gafatar to lose the masses of the public. Gafatar has the concept of food self-sufficiency that is then implemented in a peasant movement as its criticism of the government. To explain the dynamics of the Gafatar social movement, this work used McAdam et al theories about Political Opportunities, Mobilizing Structures, and Cultural Framings. The political opportunity arises from the distrust of government programs that have been offered to the people who are deemed ineffective. Mobilizing structures of Gafatar movement is manifested through the formation of the organization, forming a network of cooperation, and collective action. While cultural framing, created through the issues addressed to Gafatar causing the formation of negative stigma in society.
Kretek Sebagai Budaya Asli Indonesia: Telaah Paradigmatik Terhadap Pandangan Mark Hanusz Mengenai Kretek di Indonesia
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

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Abstract

Hanusz's interest in kretek was very large when he discovered that kretek was the most powerful commodity in Indonesia. His astonishment began when the economic crisis in 1998 struck Indonesia violently to overthrow the Suharto regime. However, the kretek industry remains upright and does not experience obscurity at all. In fact, it tends to continue to exist. Hanusz found that the strength of the kretek industry was because it was supported by strong socio-cultural conditions. Kretek became king in his own palace, namely Indonesia. Starting from raw materials, energy, technology and most importantly the market is in Indonesia itself. This condition triggers the kretek industry to survive for more than 100 years in Indonesia, and makes kretek appropriate to be labeled as the Indonesian heritage.
Peta Dinamika Dakwah dalam Mobilitas Muslim Indonesia di Abad ke-20
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 1 No. 01 (2018): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

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Abstract

This paper explores how Indonesian Muslim experience mobility in their life, particularly in Islamic da’wa aspect. Departs of theories of social mobility, this paper maps where, why, and how they manage that mobility, horizontally in geographical position or vertically in social identity. Among the earlier generation, in which Indonesia was under Dutch colonial government, that mobility was undoubtedly related to the existing colonialization influence. Mostly in this period, the mobility’s are in education, religion, economy, and military background. While in the later generation, post-1945, the mobility of Indonesia Muslim is going wider and higher. Though the background of their mobility is still not far from education, religion, and economy field, the reasons why do they mobile are more various. Nevertheless, both in “old” and “new” era, the mobility of Indonesian Muslim made a significant impact on spreading the teaching of Islam (da’wa) to where they migrated. References Baso, A. (2013). Pesantren Studies 2a. Jakarta: Pustaka Afid. Dhofier, Z. (2000). “Refleksi atas Visi dan Misi IAIN” dalam Hidayat, K. & Prasetyo, H. (Editor). Problem & Prospek IAIN: Antologi Pendidikan Islam. Jakarta: Departemen Agama RI. Eisenberger, J. (1928). Indie en de Bedevaart naar Mekka. Leiden: M. Dubbeldeman. Gobee, E. & Adriaanse, C. (1993). Nasihat-Nasihat C. Snouck Hurgronje semasa Kepegawaiannya Kepada Pemerintah Hindia Belanda 1889-1936 Seri VIII. Jakarta: INIS. Hurgronje, C. (1994). Kumpulan Karangan Snouck Hurgronje IX. Jakarta: INIS. Kompas, “Muhammadiyah, Kelas Menengah, dan Demokratisasi” (5 Juli 1995). Mrazek, R. (2002). Engineers of Happy Land: Technology and Nationalism in a Colony. Princeton: Princeton University Press. Madjid, M. (2008). Berhaji di Masa Kolonial. Jakarta: CV. Sejahtera. Mantra, I. (1978). “Mobilitas Penduduk pada Masyarakat Padi Sawah: Kasus Dukuh Kadirejo dan Piring”. Prisma, 8(9). Jakarta: LP3ES. Mastuki. (2016). Kebangkitan Santri Cendekia: Jejak Historis, Basis Sosial, dan Persebarannya. Tangerang Selatan: Pustaka Compass. Munir, R. (1981). Migrasi: Dikutip dari Buku Dasar-Dasar Demografi. Jakarta: Lembaga Demografi Fakultas Ekonomi Universitas Indonesia. Putuhena, M. (2007). Historiografi Haji Indonesia. Yogyakarta: LKiS. Rohmatulloh, D. (2015). Dinamika Tegalsari: Santri dan Keturunan Kiai Pesantren Tegalsari Ponorogo Abad XIX-XX. Jakarta: STAINU Press. Rohmatulloh, D. (2018). “Local Muslim Heritage: Pelestarian Warisan Budaya Pesantren di Tegalsari Ponorogo”. PROCEEDINGS: Annual Conference for Muslim Scholars, (Series 1), 232-239. Retrieved from http://proceedings.kopertais4.or.id/index.php/ancoms/article/view/125 Sorokin, P. A. (1941). Social and Cultural Dynamics Vol 4. New York: American Book Co. Susilowati, M. (1990). Diktat Pengantar Geografi. Manado: Fakultas Pendidikan Ilmu Pengetahuan Sosial dan Studi Kependudukan dan Ilmu Pendidikan. Zelinsky, W. (1971). “The Hypothesis of the Mobility Transition”. Geographical Review, 61(2), 219-249. doi:10.2307/213996 Zuhri, S. (1972). Almaghfur-lah KH Abdul Wahab Chasbullah, Bapak dan Pendiri Nahdlatul Ulama. Jakarta: Penerbit Yamunu.
Keadilan adalah Sendi Perdamaian (Kontekstualisasi Ayat Mumtahanah 8 terhadap Keanekaragaman Indonesia)
MUHARRIK: Jurnal Dakwah dan Sosial Vol. 1 No. 02 (2018): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

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Abstract

Abstrak Tulisan ini bertujuan untuk mengungkap bahwa keadilan merupakan sebagai alat pengikat serta perekat dalam hubungan sosial masyarakat bernegara agar hidup harmonis dalam arti sebagai sendi perdamaian. Tulisan ini berawal dari persoalan ada di Indonesia yang masih saja sebagian kelompok tidak berlaku adil kepada kaum atau kelompok lainya. Pada hubungan ini terdapat kesenjangan, dimana diskriminasi itu masih terdapat ketimpangan antara hak satu dengan hak yang lainya dalam kehidupan beragama maupun bernegara. Padahal, kita meyakini bahwa apa yang ada dibumi itu adalah keniscayaan Tuhan atau sudah menjadi sunatullah dan tidak bisa dihindari perbedan-perbedaan ini. Sebab itu, penulis akan mengungkap nilai adil yang akan di sintesiskan dengan mendasarkan pada struktur sosial masyarakat Indonesia. Kata kunci:Mumtahanah 8, Makna Kontekstual, Adil Abstract This paper aims to reveal that justice is a means of fastener and adhesive in the social relations of the state society to live harmoniously in the sense of peace. This paper began from the problem in Indonesia which still some clusters do not apply fairly to other clusters. In this relationship, there is gap, where discrimination still exists inequality between one right and another right in religious and state life. Whereas we believed that what was on earth is absolutely something of God or has become a sunnatullah and could not be avoided these differences. Therefore, the researcheris going to reveal the values of justice that is going to be synthesized by basing on the social structure of Indonesian society. Keywords: Mumtahanah, Contextual Meaning, Justice Referensi Al-Din abi Said Abdullah bin Umr bin Muhammad al-Syairazi al-Baidhāwi, Nashr. Tafsir al-Baidhāwi Jilid 3. Bairut: Dar al- Fikr, t.t. Al Fadhl Jamaluddin Muhammad bin Mukrim, Abu. Lisanul Arab. Bairut, Dar Shadar, t.t. Al Qurthubi, Imam. Tafsir Al Qurthubi 17, diterjemahkan dari Al Jami‟ li Ahkaam Al Qur‟an, terj. Akhmad Khatib. Jakarta: Pustaka Azzam, 2009. Al-Suyuti, Jalaluddin . Lubab al-Nuqul fi Asbab al-Nuzul. Beirut: Darr al-Kitab al-Araby, 2011M/1432 H. Bin Muhammad bin Ibrahim bin Umar bin Khalil al Syaihi, Ali. Tafsir Khazin juz 4. Beirut: Dar al kotob al Ilmiyah: 2004. Fuad Abd al-Baqi, Muhammad. al-Mu'jam al-Mufahras li Al-Fadh al-Qur'an al-Karim. Bairut, Dar al-Fikr: 1987. Husain Ahmad bin Ibnu Fariz Zakariyya, Abu. Muhjam Muqayis al Lughah, I. Ittihadul Kitabul Arab, 2002. Jalaludin al Mahalliy dan Jalaluddin as Suyti. Tafsir Jalalain Juz 1. Beirut: Dar al Fikr, 1991 M / 1412 H. Kansil, C.S.T, Sistem Pemerintahan Indonesia. Jakarta: Aksara Baru, 1979. Katsir, Ibnu. lubabut Tafsir min Ibnu Kaatsir juz 4, Terj. M. Abdull Ghofar E.M. Bogor: Pustaka Imam Syafi’i, 2003. Khadduri, Majid. Teologi Keadilan Perspektif Islam. Surabaya: Risalah Gusti,1999. Mandzur, Ibnu. Lisan Al Arabi. Beirut: Dar Lisan al Arab, t.t.p. Muthahari, Murtadha. Keadilan Ilahi, terj. Agus Effendi. Bandung: Mizan, 1992. Quraish Shihab, M. Membaca Sirah Nabi Muhammad SAW. Tangerang: Lentera Hati, 2011. Qutb, Sayyid. “Keadilan Sosial dalam Islam”, dalam John J. Donohue dan John L. Esposito, Islam dan Pembaharuan, Terj. Machnun Husein. Jakarta: CV Rajawali, 1984. Zuhri. Potret Keteladanan Kiprah Politik Muhammad Rasulullah. Yogyakarta: LESFI, 2004.

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