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INDONESIA
MUHARRIK: JURNAL DAKWAH DAN SOSIAL
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Core Subject : Education, Social,
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Articles 169 Documents
STRATEGI DAKWAH PESANTREN LUHUR AL-HUSNA DALAM MENJAGA TOLERANSI BERAGAMA DI KOTA SURABAYA Muhammad Hamdan Yuwafik; Abdul Muhid
MUHARRIK: Jurnal Dakwah dan Sosial Vol 3 No 02 (2020): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v3i02.431

Abstract

This paper attempts to potrait the da'wah strategy of the Luhur Al-Husna Islamic Boarding School in maintaining religious tolerance in the city of Surabaya, as well as its correlation with the Al-Madkhal Ila Ilmi Dakwah book by Al-Bayanuni. The following article is the results of direct field study, with a descriptive analysis approach to the Da'wah strategy model of the Luhur Al-Husna Islamic Boarding School in maintaining religious tolerance. The results of the study indicate that the da'wah strategies used by the Luhur Al-Husna Islamic Boarding School are dialogue, cultural exchange and living together. In addition, the Luhur Al-Husna Islamic Boarding School also uses three da'wah strategies according to Al-Bayanunni, namely al-athifi, al-aqly, and al-hissi. The Da'wah strategy of the Luhur Al-Husna Islamic Boarding School can be said to be successful in maintaining tolerance because it is able to survive and continue to exist today.
KONSTRUKSI STIGMA MISTIS KOTA BANYUWANGI DALAM CERITA KKN DI DESA PENARI Nurul Hasan
MUHARRIK: Jurnal Dakwah dan Sosial Vol 3 No 02 (2020): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v3i02.434

Abstract

Research objectives: (1) knowing how to reconstruct the values of the thread / story in desa penari, (2) knowing the extent of representing the dancer's value as Banyuwangi imagery in kkn desa penari. The research object is the thread / KKN story in desa penari. This type of descriptive qualitative research using Gamson and Modigliani framing analysis models. Primary data were obtained from the main data sources in the form of dialogue and narration that collected the figures of dancer in the story. Secondary data obtained from reading material such journals, books, articles on the internet, and various research results. The study results show that Simple Man's perspective influences the reader in interpreting social reality based on its construction. Simple Man summarized Banyuwangi as a city on the eastern tip of java island, known by Gandrung dance as the icon of the city, which is famous for maintaining its traditions and rituals, low-economic society and most of its inhabitants live in forests / remote, and wilderness that is still natural but famous for its haunted so as to build a negative image of Banyuwangi. Simple Man is quite familiar with the meaning of dancers who make the community as the Banyuwangi icon, where the dance is known as the Gandrung dance which is usually staged for festivals and welcoming guests, but imaging the dancer's value is interpreted as a ghostly faceless ghost who brings bad image for Banyuwangi.
KAJIAN SEMIOTIK BUDAYA MASYARAKAT: Nilai Keislaman dalam Tradisi Ter-ater di Lumajang Abdul Kodir Jailani; Rio Febriannur Rachman
MUHARRIK: Jurnal Dakwah dan Sosial Vol 3 No 02 (2020): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v3i02.460

Abstract

This article examines the Islamic values ​​embodied in the “ter-ater” tradition in Lumajang. “Ter-ater” is a habit of the people in Lumajang, at certain moments, distributing food to neighbors or relatives in the surrounding environment. Before food is distributed, the people pray tohether first. The method used in this study is qualitative with a semiotics approach. The research location is Kalipenggung Village, Randuagung District, Lumajang Regency. Data collection techniques are interviewing, observing, and studying literature. Data analysis are performed by reducing or sorting, presenting, and formulating conclusions. The results of this study state that there are Islamic values ​​in the “ter-ater” tradition, among others, to foster a spirit of charity, strengthen brotherhood among Muslims, and preserve good habits in the community. This research is useful as an addition to the scientific literature in the field of communication, especially the science of semiotics, in connection with the study of the traditions of the Islamic community.
The Making of Muslim Millennial Moderate Identities through Sufistic Multicultural Da'wah Lukman Al Farisi; Abdul Muhid; Arya Abdul Fattah
MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 01 (2021): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v4i01.461

Abstract

Multicultural - Sufistic Da'wah is interesting to discuss, considering that multicultural and Sufistic preaching has long been a feature of Islamic preaching in Indonesia. However, in its development, the pattern of people's lives has undergone significant changes. One of them is the rapid growth of information and communication technology that has created a spiritually fragile millennial. The role of multicultural and Sufistic preaching is considered very important in guarding millennial Moslem's life. This article concludes that Sufistic da'wah's need is significant for the millennial generation to guide spirituality and modern religious identity through a qualitative approach with this type of literature study research. At the same time, growing diversity requires a complementary approach, namely the preaching of multiculturalism to guard the plurality of diversity in the millennial era. The two of them have a significant relationship to reach the Ulul Albab generation
AGAMA, MODERNITAS DAN MENTALITAS: Implikasi Konsep Qana’ah Hamka Terhadap Kesehatan Mental Silvia Riskha Fabriar
MUHARRIK: Jurnal Dakwah dan Sosial Vol 3 No 02 (2020): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v3i02.465

Abstract

Human life increasingly modern along with the times. However, modernity leads them to become unsafe and uncomfortable living life. Peace of life can only be achieved through the right attitude towards the treasures and sparkles of the other world. This attitude is known as qana'ah, which means feeling sufficient and satisfied for what he has. This study aims to describe the study of qana'ah according to Hamka and to determine its implications in mental health. It is a literature study that using descriptive qualitative methods. The results of this study indicate that qana'ah according to Hamka is an attitude that accepts what it is, but still must make the effort. Qana'ah requires the sincerity of the heart in accepting what is owned by accompanied by maximum effort. If someone practices the concept of qana'ah Hamka, then a healthy mental will be formed. The application of qana'ah in daily life can make a person always optimistic, never give up and not greedy in everything. Someone has control in his own life with qana’ah. Keywords: Qana’ah, Hamka, Mental Hygiene, Mental Health
PEMBANGUNAN MASYARAKAT MISKIN DI PEDESAAN PERSPEKTIF FUNGSIONALISME STRUKTURAL Nikodemus - Niko; Yulasteriyani Yulasteriyani
MUHARRIK: Jurnal Dakwah dan Sosial Vol 3 No 02 (2020): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v3i02.476

Abstract

Indonesia as a developing country continues to make improvements in the program and policy of quality of life and human resources development. The new vision of Indonesia’s president is 'SDM unggul Indonesia maju’ and this vision also applied by government today shows that the government is serious about improving human resources quality. The sustainable development program is the benchmark for how seriousness of this country performs evaluation and improvement for a fair and prosperous welfare of society. The pattern of community-based development has been integrated and structured into a challenge in the policy model of sustainable program. This paper focuses on the development issue of rural communities with critical to the thought of functional structural theories. The approach used is qualitative study of the library by using scientific research of both articles, journals, as well as related agency data. This paper explains that the social structure that occurs in rural communities, gives an unsubstantial impact on the development of the poor. Then, the development that is still on the functional structural is the benchmark in overcoming the reality of poverty in the rural community today. Nevertheless, the development of functional structural perspectives is still difficult to be contributed to the significance of Community welfare development. It is concluded that community development programs are still loaded with importance and vulnerable to being politicized by the elite.
The Sacralization of the Myth of Prohibition of Leaving the House at Dusk in Sandekala Film: Charles Sanders Pierce’s Semiotic Analysis Asna Istya Marwantika
MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 01 (2021): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v4i01.553

Abstract

Abstract Sandekala is a horror film that tells the story of local and religious myths about the prohibition of going out at sunset because the devil hovers around at this time. The combination of myth and religion in this horror film is also an attempt to sacralize myth and religion which is produced in the plot of a scary film scene. This paper aims to determine the position of myth and religious themes in the horror film genre in Indonesia, and discuss how the depiction of the sacred myth comes out at sunset. Sandekala's film was analyzed using Charles Sanders Peirce's semiotic analysis, namely sign, text and interpretant. The results of this paper are first, myth and religion have been used by Indonesian horror film filmmakers since the New Order Era until now. Second, the depiction of the sacredness of the myth of the prohibition of going out at sunset in this film with a dark evening scene, the mother and child as the main characters who have left the house at dusk ignoring the prohibition that has become a myth of society. In addition to confirming the myth of society, this film is also an attempt to remind the segmentation of young people and urbanites who have begun to forget this myth. Abstrak Film Sandekala merupakan film bergenre horor yang bercerita tentang mitos lokal dan religi tentang larangan keluar pada waktu magrib karena setan bergentayangan pada waktu ini. Gabungan antara mitos dan religi dalam film horor ini juga merupakan upaya sakralisasi antara mitos dan religi yang diproduksi dalam alur scene film yang menakutkan. Tulisan ini bertujuan untuk mengetahui posisi tema mitos dan religi dalam genre film horor di Indonesia, dan membahas tentang bagaimana penggambaran sakralisasi mitos keluar pada waktu magrib. Fim Sandekala dianalisis menggunakan analisis semiotik Charles Sanders Peirce yaitu sign, teks dan interpretant. Hasil dari tulisan ini adalah pertama, tema mitos dan religi sudah digunakan sineas film horor Indonesia sejak Era Orde Baru sampai sekarang ini. Kedua, penggambaran sakralisasi mitos larangan keluar magrib di film ini dengan scene suasana magrib yang gelap, ibu dan anak sebagai pemeran utama yang terlanjur keluar rumah waktu magrib ini mengabaikan larangan yang sudah menjadi mitos masyarakat. Film ini selain meneguhkan mitos masyarakat, juga sebagai upaya untuk membidik segmentasi anak muda dan kaum urban yang sudah mulai melupakan mitos ini.
Islam and Syncretism in Java: Reflections on the Thought of Geertz and Woodward Yusnia I’anatur Rofiqoh; Ach Tofan Alvino; Asmi Chusae; Yasyva Agfa Nizar
MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 01 (2021): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v4i01.634

Abstract

This article aims to revisit the concept of Javanese Islam in the thinking of Clifford Geertz and Mark R Woodward. This study is not a comparative study of the two figures but rather a criticism of Geertz's thinking using Woodward's thinking. Geertz stated that Islam in Java is considered a practice that deviates from Islamic values ​​and teachings. Geertz's grouping of religious typology, namely Priyayi, Abangan, and Santri, is also problematic. Priyayi and abangan groups are considered followers of mystical teachings (kejawen), while the santri group adheres to pure Islam. Meanwhile, Woodward explains Javanese Islam with the theory of mystical Islam (Islamic Sufism). Woodward divides it into three essential characteristics: first, to believe in God Almighty, second, to be mystical, and third, to have a syncretic character. According to Woodward, there is only one Javanese religion, and the binding factor is Islam, not Java, as Geertz’s statement.
Da'wah Management of Islamic Religious Counselors in Pegantenan, Pamekasan during and post Covid-19 Era Ach. Baidowi
MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 01 (2021): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v4i01.697

Abstract

Da'wah during the pandemic and new normal era has a role in changing people's behavior and attitudes towards the dangers of Covid-19. The aim of this research is to analyze the management of the preaching of Islamic religious counselors in Pegantenan Pamekasan, East Java using George R. Terry's theory. This study uses a qualitative research approach with a case study type and uses data collection techniques through interviews, documentation and observation. Technique validity of data by triangulation of sources and techniques. Data processing by condensation, data presentation, and conclusions. The results showed: (1) Planning: material, time, target, location, and method. (2) Organizing: First, forming an muslim counselor team: chairman, treasurer, secretary, religious affairs, and mosque councils. The second division of labor tasks: moderator, prayer reader, reader Surah Yasin and Tahlil, the main speaker. (3) Implementation: first, a lecture by providing face-to-face guidance (health protocol) and online. Second, field counseling by providing masks, hand-sanitizers, and spraying disinfectants. (4) Controlling: first by the head of the extension team, assessing the suitability of the implementation of preach with the plan. Second, functional extension agents control material, time, methods, targets, results, impacts, and community complaints. In conclusion, the management of preach by muslim counselor has been carried out well. The research implication is as input and knowledge to preachers about preach management, especially during the pandemic and new normal era.
Managing YouTube Channel as a Virtual Da'wah Movement for Islamic Moderatism M Hadi Purnomo
MUHARRIK: Jurnal Dakwah dan Sosial Vol 4 No 01 (2021): Muharrik: Jurnal Dakwah dan Sosial
Publisher : Fakultas Dakwah Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/muharrik.v4i01.772

Abstract

This paper aims to explain the managing of virtual da'wah carried out by the Sabilut Taqwa Santri Youth Association (IRRSAT) in Jember, East Java. Digital da'wah initiated by IRSSAT is an effective solution for Muslims during the current pandemic. The method of data collection in this study was conducted by interview and observation. The results of this study indicate that the virtual da'wah management carried out by the IRSSAT community not only educates the Islamic community with ritual worship tutorials but also carries a mission to spread social and tolerant Islamic teachings. By carrying out the teachings of Ahlussunnah wal Jamaah Annahdliyah, IRSSAT makes straightforward da'wah content according to the religious needs of today's society by being packaged creatively and attractively. Using YouTube, the IRSSAT Official Channel has produced 285 videos with 35,541,321 views and 446,000 subscribers through a digital platform. IRSSAT uses the income obtained from YouTube for religious, social activities such as mass circumcision, donations to orphans, and other activities. The management of virtual da'wah carried out by IRSSAT can be a reference in the management of mosques in Indonesia to spread Islamic teachings that are polite and tolerant.

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