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Khatulistiwa: Journal of Islamic Studies
Published by Institut Agama Islam Negeri Pontianak
ISSN : 14125781     EISSN : 25028499     DOI : 10.24260
Core Subject : Religion, Social,
Religion Social Sciences
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
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Articles 205 Documents
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Islam-Malay Identity on Muslim Inside’s Community; A Case Study in Sri Wangi Village, Kapuas Hulu West Kalimantan Saripaini, Saripaini
Khatulistiwa Vol 8, No 1 (2018)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (984.126 KB) | DOI: 10.24260/khatulistiwa.v8i1.1156

Abstract

The researcher wanted to see how the Malay identity devices were identified as Muslims by the people of the rural areas of West Kalimantan. Data was collected in the village of Sri Wangi, a remote village in West Kalimantan or western Borneo, precisely in Kapuas Hulu District, 15 hours away by public transportation from the city of Pontianak. Data was collected through observations in the field of people's lives and interviews with community leaders and some residents with Malay identities who were lineages not Malays. From the results of the interview, information was obtained that the identity of the community's Malayness was obtained from its Islamic identity. They introduced themselves as Malays and were known to the public as Malays. The Malay language used by the community is very much different from Pontianak Malay. The Malays in Sri Wangi village still carry out what their ancestors did and believe that every ritual that is not carried out has consequences.
Performance Comparison of Islamic and Conventional Banks: Empirical Evidence From Syiria During The Crisis nour aldeen, khaled
Khatulistiwa Vol 9, No 2 (2019): Volume 9, Number 2 September 2019
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v9i2.1452

Abstract

The purpose of this research is to compare critically the performance of Islamic and conventional banks in Syria. Moreover, explore the impact of capital adequacy, liquidity, efficiency and risk management on assets performance. This study analyzed the entire private banking sector in Syria comprises 11 conventional banks and 3 full-fledged Islamic banks, over the period 2011-2017. We used paired sample t-test, correlation and multiple Regression to meet our objectives. The results suggest that Islamic banks were better in term of capital adequacy, efficiency, risk management and liquidity. While conventional banks better in terms of profitability. However, results depict that risk management performance same in Islamic and conventional banks. Private banks started in Syria since 2004. It is quite time to examine its performance because Syria is getting out of conflict era and it is important to analyze its solvency position for future prospects. This study is a pioneering attempt for analyzing banking sector in Syria, therefore, has significance for academicians, researchers and policymakers in planning works for future directions.
VALUE IN MALAY COMMUNITIES IN Desiyani, Eny
Khatulistiwa Vol 8, No 1 (2018)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i1.1280

Abstract

Culture comes from the creative process of humans for their good. The change process is a selection process so that it finally produces the best form. This article will reveal the form of Tumbang Apam culture in Malay society in Pontianak. Data was taken through an interview with a number of cultural actors in Pontianak. The researcher concluded that in the Tumbang Apam cultural activities in Malay communities in Pontianak there were educational values. Through this activity every family member and community are taught to help each other, communicate and strengthen friendship relations. This activity is maintained because of the importance of these values for next generation.
The Implementation of Supreme Court Regulations Number 1/2016 Concerning The Procedure of In-Court Mediation on Economy Sharia Dispute (A Case Study in Blitar Religious Court) aibak, kutbuddin
Khatulistiwa Vol 9, No 2 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (388.638 KB) | DOI: 10.24260/khatulistiwa.v9i2.1481

Abstract

The sharia economic dispute resolution process in Indonesia has two paths which can be taken by litigants, namely litigation in court and non-litigation. This research was motivated by sharia economic dispute cases handled by Blitar Religious Court which were carried out through a mediation but failed. The failure of this mediation process and the factors behind the failure are important issues to be studied. Consequently, Supreme Court Regulation No. 1/2016 becomes important to be used as the basis of analysis, whether this regulation has been implemented or not. Therefore, this study aims to describe and analyze the implementation of the Supreme Court Regulation Number 1/2016 concerning the procedure of in-court mediation on economy sharia disputes in Blitar Religious Court, along with various obstacles and solutions.
BEROAHAN, LOCAL TRADITION OF COMMMUNITY IN KOTABARU, MELAWI, WEST KALIMANTAN M. Farid Migustio
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i2.1247

Abstract

Communities always have local wisdom for their interests and survival. Likewise with the community in Kotabaru, Tanah Pinoh District, Melawi Regency, West Kalimantan. Based on data obtained through interviews and observations at Kotabaru, the community inherited many local traditions; one of them is prayer. Beroah is a tradition of Kotabaru people who are of choice, carried out by people who want or want to do it, and usually carried out by capable communities. In the past until now prayers have always been carried out by Muslim communities to pray or send prayers to people who have died. The aim is to pray for people who have died. Prayers are usually carried out when the day of one's death and can also be carried out after the second, third, seventh, one hundred and even one day.
Banjarese: Self-Concept, Identity and River Culture Abdurrahman, Abdurrahman; Abduh, Muhammad
Khatulistiwa Vol 9, No 2 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.492 KB) | DOI: 10.24260/khatulistiwa.v9i2.1480

Abstract

Self-concept is the core of individual personality, which plays a role in determining and directing individual behavior. Self-concept cannot be separated from virtuous values that arise from self-identity. This article discusses the philosophy of life and the cultural values of the Banjar people "baiman, bauntung, batuah" which are used to conceptualize themselves. The values obtained from the strong influence of Islamic teachings on the Banjar people. The dominance of Islam in the Banjar community is undoubtedly, in the process of 'becoming a Banjar', many Dayak ethnic groups are 'becoming Banjars when they convert to Islam. In addition to this article discussing one of the unique cultural forms of Banjar people, the culture of the river, in the form of river transportation, pasar terapung, and rumah lanting, has begun to be neglected.
MAKAN-MAKAN DALAM KELAMBU, DIVERSITY OF MELAYU-BUGIS TRADITION IN PONTIANAK, WEST KALIMANTAN Sri Retno, Elza
Khatulistiwa Vol 8, No 2 (2018)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i2.1246

Abstract

The culture possessed by Bugis people in the equatorial city is very diverse, in each sub-district even has its own differences. Makan-makan Dalam Kelambu which was carried out in West Pontianak District which was a very densely populated location of Melayu-Bugis. More clearly the location is in Kelurahan Sungai Jawi Dalam, Jalan Srikaya. It was here that at that time had carried out a cultural activity called Makan-makan dalam Kelambu. This tradition is carried out by people who do celebrations and are carried out by Bugis people in general. But at that time the people who carried out the celebration were not only the original Bugis tribe, but also a mixture of Bugis Melayu tribes. This is what Melayu-Bugis people do in Makan-makan dalam Kelambu tradition. The tradition of Makan-makan Dalam Kelambu is a series of activities that are believed by Melayu-Bugis community to be carried out for safety and a form of gratitude to the Almighty God and avoid supranatural spirit disorder.
Change and Development in Nyadran Ritual Tradition in Yogyakarta baskara, benny; Tasha F, Vincamira; Muhammad, Ali AKbar
Khatulistiwa Vol 9, No 2 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.298 KB) | DOI: 10.24260/khatulistiwa.v9i2.1478

Abstract

The nyadran ritual is a ritual that usually conducted by Javanese Muslim to welcome Ramadhan or fasting month in the Islamic calendar. The essential element of the nyadran ritual is visiting the graveyard to clean up the grave and praying for the ancestors buried in the grave. However, in recent development, it seems that change and development are already happened to the nyadran ritual in some of its elements, such as reciting prayer together, parading the offerings to the graveyard, and end up with communal feast. The media construction is also influential, with the coverage of the nyadran ritual in Makam Sewu by various media, such as television, print media, and online media.
BERANDEP, KEARIFAN LOKAL MASYARAKAT MELAYU DI DABONG, KUBU RAYA, KALIMANTAN BARAT Yusriadi Yusriadi
Khatulistiwa Vol 7, No 1 (2017)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (181.758 KB) | DOI: 10.24260/khatulistiwa.v7i1.942

Abstract

Setiap komunitas memiliki kearifan lokal masing-masing. Kearifan lokal itu diperlukan untuk kepentingan keberlangsungan dan kenyamanan kehidupan mereka. Begitu juga dengan masyarakat Melayu yang ada di Dabong, Kubu Raya, Kalimantan Barat. Masyarakat Melayu di Dabong, memiliki banyak kearifan lokal; salah satu di antaranya adalah berandep. Berandep adalah bentuk kegiatan gotong royong warga dalam mengerjakan ladang, yang dilakukan pada musim tanam dan musim panen. Dalam berandep, beberapa orang membentuk kelompok sesuai dengan areal wilayah hamparan ladang, bekerja sama secara terkordinasi tanpa ikatan lembaga formal. Setiap orang menjadi bagian dalam sistem itu dapat berperan sebagai kordinator sekaligus anggota. Mereka mengamalkan budaya ini karena memperhitungkan bahwa berladang bersama dan saling tolong mendatangkan banyak manfaat untuk diri mereka. Kesadaran tentang manfaat berandep di ladang kemudian menyebabkan mereka membawanya ke laut dalam bentuk kelompok memancing. Kelompok ini bersifat longgar, dalam pengertian anggotanya tidak terikat dan tidak memiliki pemimpin formal. Kordinasi soal keberangkatan dan pembagian tugas muncul secara spontan. Keputusan selama perlayaran di laut diambil bersama. Kelonggaran juga nampak pada sistem pembayaran ongkos. Ongkos kapal, terutama ongkos minyak untuk mesin kapal, pada mulanya sebelum dan saat berangkat ditanggung oleh pemilik kapal, kemudian setelah kembali dari laut dibayar oleh anggota kelompok. Hasil ikan yang diperoleh setiap anggota menentukan berapa besar setiap anggota membayar ongkos kepada pemilik kapal. Banyak jumlah ikan yang diperoleh banyak juga “potongan” yang harus diserahkan kepada pemilik kapal. Sebaliknya, sedikit ikan yang diperoleh, sedikit pula potongannya. Malah, anggota kelompok yang tidak mendapatkan hasil, tidak dikenakan biaya ongkos kapal. Cara ini mengedepankan prinsip saling membantu antar masyarakat, bukan mengedepankan perhitungan untung rugi secara ekonomi.
Identification of Malay Arabic and Bugis Script in West Kalimantan Patmawati, Patmawati; Zakirman, Al Fakhri
Khatulistiwa Vol 9, No 2 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (407.46 KB) | DOI: 10.24260/khatulistiwa.v9i2.1488

Abstract

The spread of Islam in West Kalimantan was carried out by merchants, dai, and sea nomads (pasompe) who came from various kingdoms. At that time scientific reformation, seen from the cultural heritage they left behind in the form of manuscripts that were widely spread among the community. This research is a field research that will study Malay Arabic and Bugis script with a philological approach, because some of these texts use handwriting with Malay Arabic and Bugis scripts. The researcher carried out an inventory of existing texts described and the researchers transliterated Malay Arabic and Bugis characters into latin script and then translated them into Indonesian. In this study, researchers focused on the study of manuscript classification.The results of this study indicate that West Kalimantan has many manuscripts that are stored on script lovers, the general public, students from the scholars of scriptwriters, descendants of script writers and others. There are 24 manuscripts that the researchers succeeded in, 21 manuscripts with Malay Arabic and Malay languages, four of which are translations of Arabic texts. One manuscript is Bugis and Bugis, and one other manuscript is Malay Arabic but Bugis. One manuscript and Arabic.

Page 13 of 21 | Total Record : 205

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