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Khatulistiwa: Journal of Islamic Studies
ISSN : 14125781     EISSN : 25028499     DOI : 10.24260
Core Subject : Religion, Social,
KHATULISTIWA: Journal of Islamic Studies welcome papers from academicias on theories, philoshopy, conceptual paradigms, academic research, as wel as religion practices, in particular, papers which consider the following general topics are invited; Islamic education, Islamic Law, Islamic Economic and Business, Qur’anic and Hadist Studies, Islamic Though and Literature, Islamic Peace, Science & Civilization in Islam and Islam in Local/nation The regular issues include June and December editions each year. The journal is concerned to publish research-based articles in the area of Islamic studies.
Arjuna Subject : -
Articles 205 Documents
Bubbor Paddas: Culture & Language of Sambas Preservation Efforts in West Kalimantan tijah, kha
Khatulistiwa Vol 8, No 1 (2018)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i1.1178

Abstract

Culture changes following human change. However, in the midst of these changes there are efforts that can be made by humans, so that the direction of change is as expected, in the sense that change does not occur freely. This article tries to look at how Sambas culture is preserved through the "paddas bubbor". Data was collected based on interviews and field observations in Sambas in August 2018, as well as documentation about the culture. From the existing data the authors conclude that the concern of Sambas residents for the preservation of Sambas culture is very strong. One of their efforts is to continue the tradition and culinary inheritance of the Paddas Torch. Through this culinary culture, their ancestral heritage continues to nurture. This culinary added to their love of Sambas culture, and was also introduced to the people outside Sambas.
Inter-Religious Tolerance in Kubu Raya (Analysis of Living Sunnah in Multicultural Societies) Wajidi Sayadi; Syarifah Asmiati
Khatulistiwa Vol 9, No 1 (2019): Volume 9 Number 1 March 2019
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1358.592 KB) | DOI: 10.24260/khatulistiwa.v9i1.1142

Abstract

The cycle of tolerance or harmony among religious adherents in Kubu Raya Regency has been established very well, there is no turmoil, friction and conflict, except when there are plans for the establishment and construction of houses of worship. Even then there were only pro-contra moments in the discourse, but all of them could be resolved and overcome with mutual understanding and mutual respect among religious people. This tolerance is an application from the Living Sunnah. Factors influence and encourage the creation of tolerance and harmony in life between religious communities in Kubu Raya Regency are managed by the Regional Government of Kubu Raya Regency, the Ministry of Religion, whose main task is to foster harmony between religious groups and facilitate various dialogue activities.
Beroahan Local Tradition of Commmunity in Kotabaru, Melawi West Kalimantan M. Farid Migustio
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (948.632 KB) | DOI: 10.24260/khatulistiwa.v8i2.1251

Abstract

Communities always have local wisdom for their interests and survival. Like wise with the community in Kotabaru, Tanah Pinoh District, Melawi Regency, West Kalimantan. Based on data obtained through interviews and observations at Kotabaru, the community inherited many local traditions; one of them is prayer. Beroah is a tradition of Kotabaru people who are chosen, carried out by people who want to do it, and usually carried out by capable communities. In the past until now prayers have always been carried out by Muslim communities to pray or send prayers to people who passed away. The aim is to pray for people who passed away. Prayers are usually carried out when the day of one's death and can also be carried out after the second, third, seventh, one hundredth and even one thousandth day.
Character Reinforcement of Social Care Through Puluang Tradition in Wajok Hilir Village Mempawah Tuti Alawiyah
Khatulistiwa Vol 8, No 2 (2018): Volume 8 Number 2 September 2018
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (947.685 KB) | DOI: 10.24260/khatulistiwa.v8i2.1168

Abstract

Social care is an achievement outside of itself to help others or others through positive actions, eagerness, full of meaning and relationships that bind the community together. Along with the development of the times, the values of social care continue to experience degradation, especially among the younger generation or among students. To revive social care, the values related to togetherness need to be explored, namely the values contained in mutual cooperation activities. The mutual cooperation activities can be found in the people’s life of Wajok Hilir Village. This area is urban areas, located in Mempawah Regency. The population of this village consists of various tribes. This community is a village that has a majority of Bugis migrant from Sidendreng residents, Makasar. Puluang Tradition is a cultural custom that is still carried out by the Bugis tribe in Wajok Hilir Village. In tradition this usually occurs in an activity such as farming, marriage and building a new home. The tradition is full of social caring character values, such as being light-hearted, diligent, collaborating, having cooperation and being reciprocated.
Islamic Integration and Tolerance in Community Behaviour; Multiculturalism Model in The Rejang Lebong District Idi Warsah; Dewi Cahyani; Rahmi Pratiwi
Khatulistiwa Vol 9, No 1 (2019): Volume 9 Number 1 March 2019
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1112.362 KB) | DOI: 10.24260/khatulistiwa.v9i1.1269

Abstract

Culture, religion, ethnic, and language diversity are wealth and pride of Indonesian people. It raises the discourse of multiculturalism as a solution. Taking apart from the pros and cons of this discourse as a Western discourse, authors assert that multiculturalism in the Islamic perspective is the sunnatullah and the fact that it cannot be denied. The descriptive study used to describe the tolerance by the Rejang lebong community and the values derived from Islam and the awareness of Multiculturalism. The results show that there is a link between Islam, nationality and diversity, framed in a multicultural model of social life in Rejang Lebong that adheres to religious values, the philosophy of Pancasila and Bhineka Tunggal Ika, and the philosophy of their ancestors, that is Rejang Pat Petulai which is a symbol of community in unity.
Al-Nahyu; Concept and Implementation in Islamic law Determination Maulidizen, Ahmad; Sahida, Asphia
Khatulistiwa Vol 9, No 1 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1337.103 KB) | DOI: 10.24260/khatulistiwa.v9i1.1270

Abstract

Usul Fiqh is the basis of the science of jurisprudence, which acts as a foundation in determining the law, classification of arguments as well as situations and conditions behind the existence of arguments. In the discussion of the Usul fiqh there is al-Nahyu, which has the meaning of prohibition in doing something that is prohibited by the Shari'a. This article will discuss the concept of al-Nahyu and its implementation in establishing Islamic law. The purpose of this discussion is to understand the way in which Islamic law is determined in accordance with what has been stated by ushul fiqh scholars in understanding the Koran and Hadith. This article is a literature study that uses the method of collecting data in documentation that comes from related reference materials such as books, journals and others. Then it is analyzed deductively, inductively and comparatively. There are Devision of Prohibition: Nahi shows that the law commits prohibited acts unless there are indications that indicate other laws, a prohibition on showing a facade (damaged) of an act that is prohibited if done, Nahi shows haram, Nahi shows a ban on something, an order for his opponent, Nahi shows an absolute prohibition, Nahi shows the prohibition on worship, Nahi shows a ban in mu'amalah.
Khitanan on Pontianak Malay Society West Kalimantan Dwi Pratiwi, Sella
Khatulistiwa Vol 8, No 2 (2018)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (965.726 KB) | DOI: 10.24260/khatulistiwa.v8i2.1249

Abstract

Indonesia has a wide variety of ethnic groups, customs and cultures. One of the interesting cultures is the culture of Khitanan (circumcision) of Pontianak Malay society, West Kalimantan. This article will describe Khitanan culture in Pontianak Malay society to describe the diversity of national culture. Data obtained through interviews and observations in Pontianak. Shows that Khitanan is practiced for baby girls and boys. Khitanan or circumcision is the Islamic Shari'a which becomes sunnah of Prophet Mohammed. Become a requirement for one's perfection in worshiping Allah SWT. For a baby girl it is usually done when the baby is new baby born or at 40 days old by a midwife. For boys they will be circumcised when the age of 8 to 12 years and it is carried out by a mantri (traditional doctor) or doctor. Before boys are circumcised, there are several processions that must be carried out first. Circumcised children also face taboos that should not be violated. After the boy was circumcised, besanji was carried out and the recitation of selamat prayer had been given fluency in carrying out the Shari'a required by religion. The host invites neighbors and families. The food provided is the same at the marriage reception; the difference is when a marriage reception arrange on the tables but in Khitanan event, the food will be arranged on the carpets. Besanji ended the traditional procession of Khitanan culture in Pontianak. This description shows that Pontianak Malay tribe considered Khitanan is important. The procession and series also show differences with Khitanan culture in other regions.
Semiotics of Buang-buang Ae’ Tradition; Relationship Between Humans, Modern Medicine and Islam on Coastal Communities in Dabong Kubu Raya West Kalimantan Abong, Rustam; Hakim, Muhammad Luthfy; Darmadi, Didi
Khatulistiwa Vol 8, No 2 (2018)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v8i2.1145

Abstract

This study aims to reveal the relationship between humans and nature. Researchers used data from Buang-buang Ae’ tradition discussed in terms of semiotics to see Buang-buang Ae’ Tradition': Relationship Between Humans, Modern Medicine, and Islam in Coastal Communities in Dabong, Kubu Raya, West Kalimantan. Data obtained from the field shows that: 1. A waste of tradition is aimed at treatment, facilitating the birth process so that it is not difficult (difficult) and so that it is not disturbed by spirits. Although now there is community who do not believe anymore, they are still only carried out as a condition or formality. 2. The semiotic of Buang-buang Ae’ tradition is a myth that describes human relationships with nature and the creator that takes place in balance and moderation. 3. From modern medicine, the community has been able to accept the presence of midwives as partners of traditional birth attendants in the labor process for Dabon people, because both of them aim to save the lives of those who want to give birth and their babies. The Prophet Khaidir is considered as a horizontal and vertical axis because the water ruler represents Allah. So that with the tradition of Buang-buang ae' is considered capable of connecting ordinary people with Prophet Khaidir. Moreover, in the pronunciation of word ‘mantra’, there is a sentence of ‘Assalamu ‘alaikum, Prophet Khaidir’ and ‘Bismillahirrahmanirrahim’, which proves Islamization by previous preachers, known as Sufistic Islam or Muslim moderation. There are some informants who argue that the tradition of Buang-buang ae’ contains syirk, but it is limited to the implementation of this tradition.
Representation of Sapardi Djoko Damono’s Poetry in Islamic Education; A Semiotic Study Anggreini, Heny
Khatulistiwa Vol 9, No 1 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1051.149 KB) | DOI: 10.24260/khatulistiwa.v9i1.1308

Abstract

The poetry analyzed are “Hatiku Selembar Daun”, “Yang Fana Adalah Waktu”, and “Akulah Si Telaga”. The poetry are analyzed using qualitative research methods, which are analyzed descriptively through words, lines, and verses, using Roland Barthes's semiotic theory. The results of this study explain that the myth that Barthes interpreted as an ideology delivered by poets in his poetry to instill the view of Islam in living life because of moral degeneration that occurs in humans today. Through the poetry, the poet contests his ideology about attitudes and traits that must be possessed by humans based on the teachings of Islam, that: First, humans are very fragile creatures. Second, there is no eternity on this earth. Third, sacrifices that do not ask for rewards or profit.
Analysis of Knowledge Management System in The Book of Fiqih Mobile Application Bulughul Islamic Law Based on Usability T, Thoyyibah; Haryono, Wasis; Puspitasari, Tita; Megasari, Dian
Khatulistiwa Vol 9, No 1 (2019)
Publisher : The Pontianak State Institute of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/khatulistiwa.v9i1.1384

Abstract

Mobile applications have become a good learning tool. This application involves technology that can be accessed anytime and anywhere. But keep in mind also the progress of science and technology can not be separated from the development, discovery and progress of science in the heyday of Muslims. Islam is very influential in the world and even a great deal of learning is applied to certain methods. The aim of this study was to analyze the mobile learning of the Book of Fiqih in the Islamic Law of the Bulughul Haram by mapping knowledge and evaluation of SUMI (the Usability Measurement Inventory). This study uses a method adopted from KMSLC (Knowledge Management System Life Cycle). The results of this study are mapping knowledge and measuring the quality of a system