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SANGKEP: Jurnal Kajian Sosial Keagamaan

sangkep
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Published by Universitas Islam Negeri Mataram

ISSN : 26546612 EISSN : 26560798 DOI : https://doi.org/10.20414/sangkep

Core Subject : Social,

Social Sciences

SangkÃ©p: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. SangkÃ©p: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.

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Articles 260 Documents

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Strategi Pengembangan Pembelajaran Pondok Pesantren Al Falah Somolangu Kebumen Aly Ngusman
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 1 No. 2 (2018): Sosiologi Agama, Kepemimpinan, Pemberdayaan dan Pendidikan Pesantren di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Discussion about the role of boarding schools in the formation and development of education, in particular the Islamic education, in Indonesia hardly needs to be debated and doubt. Long before Indonesia became independent, the institutions lead by the scholars (kyai) is present in the Earth. History shows that the boarding school is not only able to keep resistance from exposure to the times, but also can take care of its development which continues to increase over time. According to existing data, the institution was first established, especially in Java, in the 15th century by Maulana Malik Ibrahim (one of the oldest walisongo) and then developed by the other walisongo. At the end of the 19th century, the number of boarding school in Java developed reaches 300 boarding school, and based on the Notes Database boarding schools of ministry of religion RI, the number of boarding schools the year 2018, this amounts to about 21,321. The resistance and sustainable development of the boarding schools that certainly could not be released from the academic tradition developed which has a pretty strong distinction. One of them is the pattern of his education is transformative. It makes boarding school is not simply a religious institution that merely engaged in the world of religious education for the students, but at the same time have the concern and active role of the community in jointly empower themselves. These values also did not escape from Al-Falah boarding school Somolangu, Kebumen. It will also make boarding school can be instrumental in giving a concrete contribution for global life.

Eksistensi Seni Pertunjukan Peresean pada Masyarakat Sasak Lombok Solikatun Solikatun; Lalu Wirasapta Karyadi; Ika Wijayanti
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Culture is the product of human creation, feeling, and will. Culture is now shifting, for example, the shift of peresean tradition in Lombok sasak community. Through this study, the author is expected to find out the existence of peresean tradition and the meaning of peresean tradition to the community. This employed an explorative qualitative research method. The research took place in Karek Village, Praya Barat Daya Sub District, Lombok Tengah Regency. The subject of research was Darek villagers, in this case, taken using snowball sampling technique. The result of research showed that Peresean tradition is a traditional art of Sasak ethnic community in which two men are fighting against each other (pepadu) using weapon made of rattan stick and shield. In peresean tradition, there are rule and sanction in its implementation. Peresean performance is now conducted at certain times, e.g. on village or regency anniversary day, wedding party, low-season, RI independence day, or in guest welcoming event. Values contained in peresean tradition are life values including appreciating fraternity, friendship, economy, kinship, belief, culture, and art value. Meanwhile, the meaning ofperesean tradition includes a means of showing off man’s bravery, agility, and sturdiness, martial art, sportsmanship spirit, selfappreciation, establishing good relationship, and friendship. So, peresean traditional performance art in Sasak Lombok ethnic community has shifted viewed from its rule, meaning, and implementation time aspects.

Filantropi Islam dan Aktivitas Sosial Berbasis Masjid di Masjid Al-Hidayah Purwosari Yogyakarta Muhammad Irham
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

This study explained how Mosque as the community of Muslim are able to finance social activities and conduct the program of community empowerment through the practice of Islamic philanthropy. By taking a case in a village in Sleman Regency, Yogyakarta, at where getting a Mosque that had been oriented toward religious and social activities of the community, namely the Mosque of Al-Hidayah Purwosari Sinduadi Village, Mlati District, which established since 1972 and has survived to the present. This research aimed to see how the Mosque's involvement in philanthropic activities led at the program of local community empowerment. This research is important in doing because of the mosque's ability to collect and manage the fund of philanthropic for social activities. The data of this study were obtained through step by step doing interview, observation, documentation and religious literature relevant to this study. The result of this study indicated thatthe fund of philanthropic came from zakat, infaq, alms and endowments that have been collected are distributed in the program of community empowerment which covered four main fields namely da'wah,education, social and economy. Finally, this study concluded that Mosque of al-Hidayah Purwosari was not only oriented toward worship, but also led to the programs of sustainable community empowerment throughthe practice of Islamic philanthropy.

Interpretasi Paham Radikalisme Pascabom di Surabaya dalam Perspektif Historis Eko Setiawan
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

The humanitarian tragedy through a series of bombings carried out by one family, such as a willingness to be disguised for their actions as not to seek an attention, and the use of children in the acts of terrorism tosacrifice all family members, this has never happened in any part of the world which have swallowed recent casualties and property losses occurred in Surabaya, became a highlight for all Indonesian people and the world as well. The growth of radicalism eventually shows the face of violence in Indonesia, this terrorism movement is intended as a form of resistance, in carrying out its actions solely as a jihad to uphold the truth they believe in. The basis and purpose of their foundation is religion, but the religion which is narrowly understood and packaged in such a way becomes a radical ideology of resistance. It does not mean that terrorist activists of jihad are lack of education, some of them are smart people but they are frustrated by the socio-political hegemony of secularhedonic culture. Terror is still one of the ways to express radicalism, aterror which is motivated by religious ideology and dissatisfaction, is very dangerous due to an excessive individual fanaticism and willingness to sacrifice oneself in achieving the goals.

Ketiadaan Otoritas Terpusat dalam Fenomena Kontemporer di Indonesia: :Kritik Terhadap Teori Otoritas Max Weber Effendi Chairi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

This article presents an analysis result on contemporary phenomenon in Indonesia by sociological approach. This states that Ulama or kiai who were formerly the only religious authorities fused religious purity in political interest. This gives negative influence for religious authority itself. Substantive divine will is forced to submit to the will of individual or certain group. So Islam which is previously inclusive and moderat melts to exclusive and discriminative acts. The distance between religious goals to rahmatan lil-’alamin and individual political interesthas been eroded (hyper-reality). Therefore, society has not trusted to the traditional authority and rational-legal authority. In actual fact, authority construction of Weber is nothing.

Budaya Sebagai Perekat Hubungan Antara Umat Beragama di Suku Tenger M Thoriqul Huda; Irma Khasanah Khasanah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Indonesia is a country that has diversity in ethnicity, ethnicity, race, language, religion, and culture. However, this diversity is capable of causing conflicts both internally and externally. As with many cases that occur in Indonesia. Religion itself is a foothold, belief, and life guide, even as a scapegoat for conflicts in society. But other than the tengger tribe located in Lumajang Regency, Malang Regency, Pasuruan Regency and Probolinggo Regency, there are three religions that coexist in one village namely Islam, Hinduism and Buddhism. In the midst of pluralism, different societies of understanding and belief turned out to be able tohave an attitude of tolerance and mutual respect between each other. Religious diversity is not a problem for the agrosari community to interact in carrying out daily activities. Regarding tolerance among religious people has recently become a very sticky issue among academics and the public. Local wisdom and culture are solutions to overcome this problem. Local wisdom in the Tengger tribe community is inseparable from the values of Javanese culture, as well as the cultural heritage of Majapahit which is still developing with mutual respect, tolerance, and respect for ancestral spirits and there are no striking differences in ethnicity other than differences in religious beliefs. Togetherness is manifested in the form of traditional rituals such as theUnan-Unan ceremony, Bari'an (Selamatan). Each religion has its own demands for tolerance in the Tengger tribe is ingrained, the Tengger tribe community also upholds equality and democracy in community life and respects religious leaders and dukun (sepiritual teachers) rather than administrative leaders. Because all are brothers, all families, still peaceful and harmonious, which is the mandate and ancestral heritage.

Jumping Conlusion Tafsir: Penyimpangan Ayat-Ayat Khilafah HTI dalam Kitab Daulah Islamiyyah Lufaefi Lufaefi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 2 (2019): Radikalisme, Kritik Teori Sosiologi dan Wacana Politik di Indonesia
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Al-Quran is a revelation that explains all problems. This includes the issue of leadership (khil?fah). Regardless of the form of the khil?fah in the Koran, it is certain that there is no doubt that the khil?fah was the spotlight of the divine kalam. Because any problem must be mentioned in the Koran. However, what if the interpretation of the verse is diverted to something that does not mean the verse itself? Through the approach to content and context analysis, in the Daulah Islamiyyah book found verses of the Koran which were interpreted by jumping conclusions, such as QS. Al-M?'idah [5]: 48 and QS. Al-M?'idah [5]: 49. These verses clearly do not discuss khil?fah, but are interpreted by Taqiyuddin an-Nabhani to come to the conclusion as obligatory to establish an Islamic State institution (khil?fah isl?miyyah). Such interpretation is far from what the verse wants to say, even worth politicizing the verses of the Koran.

Urgensitas Masyarakat Madani Civil Society dalam Mengurai Problematika Sosial: Suatu Tinjauan Terhadap Varian Konflik di Lombok Ihsan Hamid
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

Civil society movement post Reformation gained momentum, it is marked by a growing number of emerging elements of civil society itself with various forms of movement and activities performed. The dynamics of this at once indicates that the process of Westernization of the nation of Indonesia, because of the progress of the process therein, of course, involve the participation of the public good in giving control of the Government as well as the active participation in the effort of maintaining the harmony node civic social dam in an attempt tomecegah the conflict and remained consistent in providing solutions to the issues facing the nation. On that basis then the existence of a civil society necessary existence. For it was at least the civil society movementcan be manifested into some kind of social movements. The first symbolic resistance, which includes various indirect actions to control the domination of the country. Secondly, pragmatic resistance that wasconducted as a direct reaction against the wisdom of the Government or the system of socio-economic-political progress, including in this case be a solution for all social problems. Third, the symbolic resistance-which isa pragmatic action directly or indirectly to the creation of socio-political situation that demands better especially young wong and also demanded a reduction in State control against the various areas of life the community.

Sejarah Perkembangan Islam di Pulau Lombok pada Abad Ke-17 Basarudin Basarudin
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

This paper describes the history of the development of islam in Lombok in the 17 thcentury, showing that the island of Lombok is one of the places where Islam carried out by Sunan Prapen from East Java. The history of the spread of Islam is very interesting to study in the region bicause some buildings show that Islam has spread very quickly. Since Islam entered the Island of Lombok which began around the 17 th century AD was brought from South Sulawesi, and distributed through the island of Sumbawa. After the arrival of Islam the teachings have not been maximally applied on the island of Lombok. This can be seen in the development of Islamic teachings in Lima and the teachings of Islam of Telu Time until now, which are still developing, such as in Bayan and Lingsar.

Desakralisasi Simbol Politheisme dalam Silsilah Wayang: Sebuah Kajian Living Qur’an dan Dakwah Walisongo di Jawa Syamsul Bakhri; Ahmad Hidayatullah
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 2 No. 1 (2019): Filantropi Islam, Resolusi Konflik, civil society dan Kearifan Lokal di Indones
Publisher : Asosiasi Sosiologi Agama Indonesia (ASAGI)

An Wayang is an adoptive creation from the Ramayana Mahabharata epic in the past that certainly full of Hinduism value. Descriptive qualitative research use library study approach aims to find out the desacralization of symbols of polytheism through the composition of wayang lineages. Those data validity is obtained by triangulating data sources, By integrating data from journals and books on wayang lineages then analyzed by the acculturation theory of Koentjaraningrat. The results showed that Walisongo was the creator and composer of wayang in new shape. Gap between Islam and Hinduism, especially on the theological side, polytheism raises the desacralization of symbols of polytheism, through the formation of a new lineage of the wayang. The change also changes the value of the epic Ramayana Mahabharata story that is centered on Trimurti before, to the nasab of the Prophet Sis then the Prophet Adam which is a representation of the symbol of Godmonotheism that does not have children, as writen in Al Qur’an; Changes in the wayang lineage and da'wah were carried out persuasively by Walisongo without causing any conflict in the community, even bloodshed.

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Home Page

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Contact Name Suparman Jayadi

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Journal Mail Official sangkep@uinmataram.ac.id

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Location Kota mataram, Nusa tenggara barat INDONESIA

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Contact Name
Suparman Jayadi

Contact Email
suparmanjayadi@gmail.com

Phone
-

Journal Mail Official
sangkep@uinmataram.ac.id

Editorial Address
-

Location
Kota mataram,

Nusa tenggara barat

INDONESIA