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SANGKEP: Jurnal Kajian Sosial Keagamaan
Published by Universitas Islam Negeri Mataram
ISSN : 26546612     EISSN : 26560798     DOI : https://doi.org/10.20414/sangkep
Core Subject : Social,
Social Sciences
Sangkép: Jurnal Kajian Sosial Keagamaan terdaftar pada Lembaga Ilmu Pengetahuan Indonesia ISSN 2654-6612. Sangkep adalah jurnal ilmiah yang dikelola dan diterbitkan per-semester pada bulan Maret dan September oleh Program Studi Sosiologi Agama Fakultas Ushuluddin dan Studi Agama Universitas Islam Negeri Mataram. Sangkép: Jurnal Kajian Sosial Keagamaan mempublikasikan original artikel, review artikel, dan telaah teori atau diskursus tentang isu-isu masalah sosial-kontemporer keagamaan di Indonesia.
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Articles 260 Documents
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RELIGIOUS MODERATION: BADUY MUALAF COMMUNNITY: STUDY OF LIVING RELIGIOUS MODERATION IN KOMPOL LEUWIDAMAR VILLAGE, LEBAK-BANTEN Mulyadi, Yadi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 5 No. 2 (2022): Sufism, Muslim Community, and Religious Moderation Concept in Indonesia
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v5i2.6849

Abstract

This study is a field study to find out more about the cultural practice of religious moderation in the Bedouin convert community in Kompol Leuwidamar Village, Lebak Banten, which has lived for hundreds of years. The method used in this research is a qualitative method which is a field research. This is an attempt to obtain valid and intact data regarding religious moderation in the view of the Baduy Muslim Converts Community in Kompol Village. The data collection techniques are carried out by means of observation, interviews, and documentation. The values ??of religious moderation (national commitment, tolerance, non-violence, and cultural accommodative) in the Baduy convert community in Kompol village were already practiced before the government had a strategic study on 'Religious Moderation'. They have been practicing mutual cooperation, mutual help, dialogue, tolerance, and being adaptive to foreign cultures since hundreds of centuries ago, even before they became converts, the practice of religious moderation had become a way of life everyday, consciously or unconsciously. . Even though there has actually been a shift in cultural values, the Mualaf Community is able to live side by side with the Inner Baduy
IMPLICATIONS OF THE NORTH SUMATRA MUI FATWA ON TALAQ OUTSIDE THE COURT: Harmonization of Islamic Sharia and Positive Law in Indonesia Syahputra, Akmaluddin; Yazid, Imam; Wandasari, Opi
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.13776

Abstract

Out-of-court divorce is a practice still often found in Indonesia, despite being contrary to positive laws, such as Law Number 1 of 1974 concerning Marriage and the Compilation of Islamic Law (KHI). This study aims to analyze the legal implications of talaq outside the court from the perspective of the Fatwa of the Indonesian Ulema Council (MUI) of North Sumatra. With a normative juridical approach, this study explores the legal provisions of talaq in Islamic law, the relevance of fatwa to laws and regulations, and its impact on legal certainty and the protection of the rights of wives and children. Data was obtained through document studies of MUI fatwas, regulations, Islamic legal literature, and related academic studies. The results of the study show that the fatwa of the North Sumatra MUI recognizes the validity of talaq outside the court from a religious perspective, provided it meets the requirements of Sharia, but still recommends reporting it to the religious court to ensure legal certainty. This fatwa educates the public not to impose talaq carelessly and ensures the rights of the parties involved, such as alimony, custody, and the distribution of common property. The legal and social implications of this fatwa reveal a fundamental distinction between Islamic law and positive law, which can impact the protection of family rights. By applying the theory of maqashid shari'ah, this study concludes that the MUI fatwa aims to harmonize Islamic shari'ah values with state law in order to achieve the benefits of society.
COMMUNICATION AND RELIGIOUS MODERATION IN THE DEVELOPMENT OF BILEBANTE GREEN TOURISM VILLAGE, PRINGGARATA DISTRICT, CENTRAL LOMBOK REGENCY Zaini, Ahmad Nasril
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.13966

Abstract

This study aims to analyze and explain how religious communication and moderation in supporting the Development of Bilebante Green Tourism Village, Pringgarata District, Central Lombok Regency and to identify and analyze what are the challenges faced in maintaining religious harmony and moderation in Bilebante Green Tourism Village, Pringgarata District, Central Lombok Regency. The research methodology used in this study is qualitative research with a case study type. To obtain the results and objectives of the research, data collection procedures used in the field are observed, interviews, and documentation. The results of this study show that communication and religious moderation in supporting the development of the Bilebante green tourism village, that the values of religious moderation have been implemented in the life of the Bilebante people through four main indicators; commitment to nationality, tolerance, non-violence, and friendliness to local culture. The challenges in maintaining religious harmony and moderation in the Bilebante green tourism village include internal challenges that occur in the community, such as differences in perceptions, prejudices between residents, and different cultural backgrounds. Therefore, inclusive and participatory communication is the key to maintaining the harmony and sustainability of green tourism villages and religious moderation.
THE IMPLEMENTATION OF ISLAMIC PARENTING TO ENHANCE RESILIENCE IN ORPHANS AT AL-JAM’IYATUL WASHLIYAH ORPHANAGE IN MEDAN Harahap, Zul Ilfah; Sahrul
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.13981

Abstract

This study explores the implementation of Islamic parenting in fostering resilience among orphans at Al-Jam'iyatul Washliyah Orphanage in Medan. A descriptive qualitative method with a case study approach was utilized to obtain an in-depth understanding of the phenomenon. Participants consisted of caregivers, foster children, and orphanage staff members who were directly involved in caregiving activities. Data were gathered through semi-structured interviews, direct observation, and documentation, and analyzed using Miles and Huberman’s interactive model, which includes data reduction, data display, and conclusion drawing. The findings indicate that Islamic parenting characterized by role modeling (al-uswah), habituation of worship (al-‘adah), provision of advice (al-mau’izhah), attentiveness (al-mulahazhoh), and non-violent discipline (al-‘uqbah), contributed significantly to enhancing the orphans’ resilience across psychological, social, and academic domains. These methods supported the development of emotional regulation, self-discipline, empathy, social connectedness, and spiritual awareness. Caregivers functioned not only as educators but also as surrogate parents who provided moral direction, emotional security, and consistent routines. The study concludes that Islamic parenting practices hold potential as a strategic framework for strengthening resilience in institutional care settings. Their adoption in other orphanages or childcare institutions may offer valuable benefits in promoting the psychological well-being and holistic development of children affected by loss, abandonment, or economic hardship.
COMPETENCY OF ISLAMIC RELIGIOUS COUNSELORS IN PREVENTING ONLINE GAMBLING IN TANJUNG TIRAM DISTRICT, BATU BARA REGENCY Salman; Sazali, Hasan; Efendi, Erwan
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.14053

Abstract

The increasingly rampant phenomenon of online gambling in the digital space is a serious challenge to fostering community morals, especially among the younger generation. This study aims to examine the competence of Islamic religious instructors in addressing this issue through the use of digital technology, with a focus on Tanjung Tiram District, Batu Bara Regency. Using a qualitative approach with in-depth interview techniques and analyzed using NVivo software, this study explores the ability of instructors to utilize social media, compile educational content, and build effective da'wah communication in the digital space. The results of the study show that instructors such as Edi Yanto and Kamelia Sambas already possess basic digital competencies that support the effectiveness of da'wah, including the use of Facebook to convey religious messages and warnings about the dangers of online gambling. However, technical limitations, such as mastering visual design and video editing, remain significant obstacles. This study concludes that synergy between religious competence and digital skills is essential for counseling to operate effectively in a digital context and reach digitally active levels of society. These findings provide a basis for developing digital training for religious instructors as part of a da'wah-based social prevention strategy.
OPTIMISING THE ROLE OF THE ISLAMIC SPIRITUAL COMMUNICATION AND CONSULTATION FORUM IN EMBEDDING RELIGIOUS VALUES AMONG CIVIL SERVANTS OF THE NORTH SUMATRA PROVINCIAL GOVERNMENT Hasibuan, Qori Ananda Azhari; Nasution, Syawaluddin; Ritonga, Hasnun Jauhari
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.14072

Abstract

This research aims to: (1) To find out the communication synergy carried out by the Communication and Consultation Forum for Islamic Spiritual Guidance (Fokkus Babinrohis) in conveying religious values to the State Civil Apparatus (ASN) within the North Sumatra Provincial Government; (2) To find out the contribution of Fokkus Babinrohis programs and activities in instilling Islamic religious values in ASN behavior; and (3) To find out the challenges faced by Fokkus Babinrohis in building effective communication in religious guidance to ASN. This research used a descriptive method with a qualitative approach. Data collection techniques were conducted through in-depth interviews, observation, and documentation of eleven informants who were directly involved in the forum and policy makers. The results showed that the communication synergy built by Fokkus Babinrohis runs strategically, participatively, and touches the spiritual aspects of ASN through a two-way communication approach and vertical coordination across agencies. Religious programs such as routine recitation, Islamic ethics training, and dakwah safaris make a real contribution to improving ASN morale, discipline, and integrity. However, there are a number of challenges faced, including internal management conflicts, limited facilities and budgets, low ASN participation, and the non-optimal role of rohis units in agencies. For this reason, institutional evaluation, management restructuring, and a more contextual and comprehensive coaching approach are needed to effectively internalize religious values in the bureaucratic environment.
THE ROLE OF SOCIAL SUPPORT IN ACADEMIC RESILIENCE AMONG STUDENTS AT STATE AND PRIVATE UNIVERSITIES Putri Wulandari; Cut Metia
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.14106

Abstract

Final-year students often face intense academic demands such as thesis writing, final projects, and the pressure to graduate on time. Not all students can effectively cope with these challenges. Academic resilience becomes essential as it reflects a student’s ability to stay strong, focused, and adaptive in difficult academic situations. Resilient students generally demonstrate better emotional control, problem-solving abilities, and strong motivation to succeed. One of the external factors that significantly supports academic resilience is social support. Encouragement and care from family, peers, and lecturers can foster a sense of security, reduce academic stress, increase motivation, and maintain students’ enthusiasm for learning. This study investigates the relationship between social support and academic resilience, specifically targeting final-year students dealing with academic pressure. The research applied a quantitative correlational approach. A purposive sampling method was used to select 117 final-year students from public and private universities in Medan. Data were collected using an online questionnaire via Google Forms. Two validated instruments were used: a social support scale adapted by Fida and an academic resilience scale adapted by Setioko. Data analysis employed the Pearson product- moment correlation test using SPSS version 25. The analysis revealed a correlation coefficient of 0.493 with a p-value of 0.000, indicating a significant positive relationship between social support and academic resilience. This suggests that students who receive greater social support tend to have higher levels of resilience in facing academic challenges. The findings emphasize the importance of a strong support system in helping students manage academic stress and succeed in their final academic stages.
THE EFFECTIVENESS OF THERAPEUTIC COMMUNICATION BY DA'I IN REDUCING PSYCHOLOGICAL DISORDERS AMONG CONVERTS TO ISLAM: A Case Study at The Yayasan Pembinaan Mualaf Al Muhajirin Rm, Sulaiman; Zainun; Cut Metia
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.14107

Abstract

This study aims to analyze the psychological disorders experienced by converts (mualaf) at Yayasan Pembinaan Mualaf Al Muhajirin, the therapeutic communication employed by Dai in alleviating these disorders, and the implementation of therapeutic communication by Dai in reducing psychological distress among converts at Yayasan Pembinaan Mualaf Al Muhajirin. This research uses a descriptive qualitative approach with a case study method. Data were obtained through in-depth interviews with Dai and converts, field observations, and documentation. Informants were purposively selected from among the Dai of the foundation and the guided converts who had undergone the mentoring process. The results of the study indicate that converts at Yayasan Pembinaan Mualaf Al Muhajirin experience psychological disorders such as severe stress, social anxiety, overthinking, feelings of guilt, and inner conflict due to family rejection and identity crises. Therapeutic communication by the Dai is carried out through an empathetic approach, active listening, trust-building, and spiritual empowerment. The forms of communication used include both verbal and nonverbal communication, with strong religious and emotional content. The implementation of this communication has proven effective in gradually alleviating psychological symptoms, although several obstacles such as time constraints and limited abilities of the Dai remain challenges. The conclusion of this study shows that the therapeutic communication by Dai is effective in helping the psychological recovery process of converts, provided there is consistency, empathy, and depth in interpersonal relationships.
THE ROLE OF DIGITAL COMMUNICATION IN REBRANDING THE IMAGE OF PT. ANGKASA PURA INDONESIA IN SOCIAL AND RELIGIOUS PERSPECTIVES Julianta Pratama Pinem; Isnaini, Muhamad; Menayang, Alfred P.
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.14116

Abstract

This study examines the role of digital communication in the image rebranding process of PT. Angkasa Pura Indonesia, using a social and religious perspective. With the development of information technology and changing public expectations, companies are required to transform their identities through adaptive and valuable communication strategies. Digital communication has become a primary means of rebuilding a company's image by delivering messages that are more inclusive, interactive, and nuanced with social and religious values. In this context, digital media such as official websites, social media, and other digital platforms are used to instill the values of humanistic, transparent public service, reflecting local wisdom and a spirit of interfaith tolerance. This study uses a qualitative approach with descriptive analytical methods, focusing on how digital communication messages are structured and delivered by the company within the framework of its rebranding. The analysis shows that digital communication serves not only as a visual promotional tool but also as a dialogue space that enables the formation of new, positive perceptions of the company, particularly regarding social responsibility, service ethics, and respect for the cultural and religious diversity of airport users. Thus, rebranding through digital communication is a strategy that is not only aesthetic but also ethical and humanistic, in line with the socio-religious values prevailing in Indonesian society.
THE ROLE OF INTERNALIZATION OF RELIGIOUS VALUES IN THE FORMATION OF EMPLOYEE WORK ETHOS AT PT BAKRIE SUMATERA UTARA PLANTATION TBK Putra, Azrin Eka; Rubino, Rubino; Indra, Farhan
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 8 No. 2 (2025): Religion and Society in the Digital Age: Communication, Moderation, and Social
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v8i2.14095

Abstract

This study aims to reveal the role of internalization of religious values on the formation of employee work ethic at PT Bakrie Sumatera Utara Plantation Tbk. With a qualitative approach and phenomenological method, this research deeply explores the subjective experiences of employees through interviews, observations, and documentation of religious activities. The main focus is how Islamic values internalized through programs such as routine recitation, congregational prayers, and spiritual lectures shape Islamic work attitudes and behaviors. The results show that the process of internalizing religious values is carried out gradually and consistently, both through formal and informal approaches, and has the support of management and internal company religious leaders. The main findings show that values such as discipline, responsibility, honesty, and the spirit of togetherness began to materialize in employee work behavior. The work environment that previously tended to be individualistic has become more harmonious, collaborative, and worship-oriented. Thus, the internalization of religious values is proven to make a significant contribution in improving a productive and integrative Islamic work ethic. This study recommends that companies continue to strengthen religious programs and expand spiritual approaches into the sharia-based human resource management system.

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