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Aqlania
Published by Universitas Islam Negeri Sultan Maulana Hasanuddin Banten
ISSN : 20878613     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Social Sciences
The Aqlania Journal is a scientific journal that focuses on the publication of research results in religious philosophy, humanitarian and environmental studies. This journal is published periodically twice a year in June and December. The Aqlania journal is open to researchers, practitioners and observers of religious, human and environmental philosophy studies. This journal is managed by the Department of Aqeedah and Islamic Philosophy Philosophy Faculty of Ushuluddin and Adab UIN Sultan Maulana Hasanuddin Banten.
Arjuna Subject : Seni dan Humaniora - Seni dan Humaniora (Lain-Lain)
Articles 6 Documents
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Search results for , issue "Vol. 15 No. 1 (2024): June" : 6 Documents clear
The Nature of Allah in the Perspective of Shia, Mu'tazilah and Ahlussunnah Wal Jama'ah Mansur, Syafiin
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.9945

Abstract

This research aims to find out more about the attributes of God and their division in terms of similarities and differences between Shia, Mu'tazilah and Ahlus Sunnah Wal Jama'ah. These three schools recognize that God has properties based on God's revelation, such as qudrat, hayat, iradah, bashar, sama, qadim, wujud, and kalam. The division of God's attributes is based on reason. Although there are differences, they do not interfere with the basis of Islamic faith, such as Mu'tazilah rejecting the existence of God's attributes but recognizing the existence of God's Substance and its division. Shia divides the nature of God into two things: the nature of Tsubutiyah and Salbiya. Mu'tazilah has three properties of God's Substance, namely the Fi'li nature of God, the nature of God's Substance, and God's Body. Ahlus Sunnah Wal Jama'ah has three attributes: obligatory nature, impossible nature, and Jaiz nature of God. The difference is used as knowledge and God's mercy and should not fade the unity of Islam.
Eskatologi Islam: Doktrin Surga dan Neraka Dalam Kitab Daqāiq al-Akhbār Fī Dzikri al-Jannat wa an-Nār Muhammad Ihza Fazrian
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.10190

Abstract

Eschatology is one of the most important discussions in the religious field. Eschatology discusses everything related to the state of humans on the last day such as; death, apocalypse, heaven, and hell. In Islam, eschatology is known as al-Ma'ād. Belief in al-Ma'ād is an obligation required by the shari’ah. This study aims to explain the concept of eschatology regarding hell (al-nār) and heaven (al-jannāt) in the book Daqā'iq al-Akhbār Fī Żikri al-Jannāt wa an-Nār by al-Imam Abd ar-Rahīm al-Qāḍi. The research method is descriptive-analytical with a theological approach. The finding of this research is that al-Qāḍī's explanation of the concepts of hell and heaven is narrated with interesting stories with his classification of the two even though there is an exclusive reasoning about the path of salvation in his book. This study still highlights the book in the chapter on hell and heaven only, so the potential for other researchers to explore the ideas in the book further is still wide open in the future.
Evolutionist Humanism of Muhammad Iqbal: Response to Sartre’s Existentialism Fadel, Achmad; Ruhani, Mahdi; Hamdani, Basrir
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The differences in the foundational thoughts on humanity become a factor in the plurality of interpretations of humanism that seeks to interpret ideal humanity. Jean Paul Sartre proposed a typical existentialist humanism, which removes the essence from humanity. Humans are left without meaning with the freedom to dynamically determine their own essence. The problem is that humans are only viewed from the aspect of freedom alone, while the aspects of evolution and human improvement are ignored. Therefore, by using the evolutionary humanism perspective of Muhammad Iqbal, humans are allowed to have the freedom to determine their essence while simultaneously perfecting themselves towards the absolute source of existence in the universe. The purpose of this research is to respond to Sartre's freedom humanism using Iqbal's evolutionary humanism with a descriptive analysis approach. The research results show that Sartre's humanism places freedom as the goal, while Iqbal makes freedom an instrument to achieve perfection (absolute ego). Sartre's disregard for freedom nullifies morality and the values of civilization considered important by humanism. Therefore, evolution is a key element for freedom, humanism, and civilization that can contribute to the foundation of ethics and culture
Integrasi Prinsip-Prinsip Pengendalian Diri dalam Filsafat Stoikisme dan Al-Qur’an sebagai Solusi untuk Kehidupan Modern Ali Abdurahman Simangunsong; Rijal, Syamsul
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.10485

Abstract

Kehidupan masyarakat modern yang saat ini ditandai dengan perkembangan teknologi dan komunikasi menunjukkan kemajuan yang signifikan. Namun ternyata kemajuan tersebut turut menimbulkan permasalahan yang cukup kompleks. Berbagai tekanan dalam kehidupan di era ini telah mengurangi kemampuan individu untuk melakukan pengendalian diri, yang dapat menyebabkan kerentanan terhadap berbagai penyakit mental dan spiritual. Dengan memadukan prinsip-prinsip filsafat Stoikisme dan ajaran Al-Qur’an, penelitian ini menjelaskan bagaimana pengendalian diri dapat menjadi solusi efektif terhadap berbagai tantangan hidup di masa ini. Metode yang digunakan adalah metode kualitatif, dengan mengumpulkan data dari berbagai sumber literatur untuk menganalisis prinsip-prinsip pengendalian diri dari kedua perspektif. Temuan penelitian menunjukkan bahwa pengendalian diri bisa dicapai dengan menggabungkan prinsip-prinsip Stoikisme dan ajaran Al-Qur'an. Keduanya memberikan panduan yang efektif untuk mengelola emosi, mengarahkan perilaku ke arah yang positif dalam menghadapi tantangan kehidupan modern. Integrasi kedua perspektif ini memberikan pendekatan holistik dan aplikatif untuk meningkatkan kemampuan mengendalikan diri, melalui pengembangan kesadaran diri, berusaha menerima ketetapan Allah, berpikir sebelum bertindak, dan bersabar dalam menghadapi cobaan dalam kehidupan.
Sejarah Perkembangan Ilmu Pengetahuan Di Barat Dan Islam Serta Jenis-Jenis Penalarannya Fathurrohman, Rizal
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.10579

Abstract

In fact, the history of scientific progress and expansion is closely intertwined with periodic shifts in the structure of human existence. New findings serve as important building blocks for future discoveries. This causes history to play a big role in the creation of a discovery that is based on historical aspects at that time. However, the history of the evolution of science in the West and Islam is often contradicted, that the history of Western evolution has nothing to do with Islam and vice versa. Here, the researcher wants to explain the history of the evolution of science in the West and Islam and its reasoning. This study uses a library design. This study uses a descriptive analysis method, namely an orderly breakdown of the data that has been obtained, followed by understanding and explanation so that readers can understand it well. Research findings show that the evolution of science in the Western and Islamic worlds has a periodization from each era that is related to each other. 1) Ancient Greek Period (6 BC-6 AD), 2) Middle Ages (6-14 AD), 3) Islamic Period (6-12 AD 4) Renaissance Period (14-17 AD), 5) Modern Era (17 -19 AD), 6) Contemporary Era (20-21 AD). There are three types of scientific reasoning in the West: 1) Deductive (textual), 2) Inductive (contextual), 3) Abductive, while reasoning in the Islamic world there are three types: 1) Bayani (textual), 2) Burhani (contextual), 3) Irfani (intuition).
Evolusi Filsafat Islam: Menjembatani Kearifan Kuno dan Pemikiran Kontemporer Wardani, Azmi Putri Ayu; Soleh, Achmad Khudori
Aqlania Vol. 15 No. 1 (2024): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v15i1.10584

Abstract

The development of Islamic philosophy is often claimed as a golden bridge by some orientalists, as a result of which many assumptions conclude that Islam has no philosophy and is even considered irrational. However, Islamic philosophy has its own originality and has undergone a long development and experienced the ups and downs of debates between groups. Therefore, this research aims to: (1) trace the main factors in the development of Islamic philosophy; (2) explore the development, differences, and changes in Islamic philosophical thought; (3) examine the shift in Islamic philosophical thought. The method applied is a qualitative method, with a literature-based data collection method, and analysed by content analysis or context. The results showed that; (1) the main factor that became the initial foundation and even provided ammunition for the development of Islamic philosophy was the process of translating Greek monumental works starting from the Umayyad caliphate, especially during the time of Abdul Malik (685-705) to the Abbasid caliphate which reached its heyday during the time of al-Makmun (813-833); (2) the development of Islamic philosophical thought was supported by a number of figures who had integrated philosophy with religion, such as al-Kindi (806-875), al-Farabi (872-951), Ibn Sina (980-1037), and Ibn Rushd (1126-1198); (3) On the other hand, Islamic philosophical thought also experienced rejection and criticism by a number of fiqh scholars, such as Ahmad Ibn Hanbal (806-875), al-Ghazali (1058-1111), and Ibn Taymiyyah (1263-1328).

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