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INDONESIA
KALPATARU
Published by Pusat Penelitian Arkeologi Nasional
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Core Subject : Humanities, Art,
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Articles 278 Documents
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Preface Kalpataru Volume 29, nomor 2, tahun 2020 Puslit Arkenas
KALPATARU Vol. 29 No. 2 (2020)
Publisher : Pusat Penelitian Arkeologi Nasional

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Appendix Kalpataru Volume 29, nomor 2, tahun 2020 Puslit Arkenas
KALPATARU Vol. 29 No. 2 (2020)
Publisher : Pusat Penelitian Arkeologi Nasional

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Cover Kalpataru Volume 30, nomor 1, tahun 2021 Puslit Arkenas
KALPATARU Vol. 30 No. 1 (2021)
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Gaya Seni Relief Yeh Pulu di Kabupaten Gianyar, Bali Kadek Dedy Prawirajaya Rajeg; Heri Purwanto
KALPATARU Vol. 30 No. 1 (2021)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v30i1.803

Abstract

The relationship between Indonesia and India manifested in various cultural forms that still survive today, one of which is in form of relief. Yeh Pulu is an archaeological site located in Banjar Batulumbang, Bedulu Village, Blahbatuh District, Gianyar Regency, Bali. To date, the relief in Yeh Pulu has not been studied intensely. The objective of this research is to reveal the characteristics of reliefs in Yeh Pulu Site. Data collection was carried out through direct observations in the field and also photographs. A comparative study was used for the analysis, by comparing Yeh Pulu Relief with the reliefs from temples in Java. The results showed that the Yeh Pulu Relief has nine scenes depicting various activities of past lives. One of the scenes depicted the story of Kresnayana, which perhaps was the inspiration for the reliefs. Yeh Pulu relief was developed around 14 – 15 AD or during late Majapahit era.
Gaya Seni Arca Masa Kᾱḍiri: Studi Terhadap Arca Candi Gurah dan Candi Tondowongso Sukawati Susetyo; Ashar Murdihastomo; Agustijanto Indradjaja; Dimas Nugroho
KALPATARU Vol. 30 No. 1 (2021)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v30i1.804

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In the archaeology Hindu-Buddhist era in Indonesia, there are several known art styles temple building architecture and statue art: Early Classical Era and Late Classical Era. In more detail, that several eras can be described that Early Classical Era developed during the Old Mātaram era with the center of its reign at Central Java, and Late Classical Era Style developed during Kāḍiri/Siŋhasāri and Majapahit with the center of its reign at East Java. Late Classical Era Style divided into two subs, Kāḍiri/Siŋhasāri and Majapahit. Kāḍiri as an early dynasty in East Java not yet known clearly what the special characteristic style of its temple is building architecture and its statue art, and only been told that the Kāḍiri Era Style is the connecting line between Early Classical Era Style and Late Classical Era. This essay intends to find out special characteristics of the Kāḍiri Era Style (transition art style). For this reason, the research was carried out on statues comes from Gurah Temple and Tondowongso Temple, both temples knew the date, with relative dating method or absolute dating method. From this iconographic research in detail will describe parts of the statues, from then will obtain several features that always appear, and that’s characteristics are considered as a strong characteristic from statues from Kāḍiri Era Style.
Mengembangkan Kesenian Tradisional Badui Al-Fattah, Wedomartani, Kabupaten Sleman, DIY: Studi untuk Keberlanjutan Seni Tradisional Widya Nayati; Hindun Hindun
KALPATARU Vol. 30 No. 1 (2021)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v30i1.808

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Since the beginning of 21st century, Bedouin traditional art has declined due to the influence of modern times. It has even shifted to become a tourist attraction. For this reason, efforts are needed to improve human resources for the sustainability of the traditional arts. By using inductive reasoning, this research was conducted to improve the traditional art to be part of Indonesian cultural identity. Direct observations and interviews were made on the traditional Bedouin art group Al Fattah in Wedomartani, Yogyakarta. The outcome of this study is a recommendation for Bedouin art of Al-Fattah to have better management of the accompaniment and sound system, as well as the arrangement of motion gestures so that the art can be more captivating as well as delivering the message to the audience.
Perjalanan Panjang Paṭola Menjadi Jlamprang: Transformasi Motif Tenun Menjadi Motif Batik Siti Maziyah; Alamsyah Alamsyah
KALPATARU Vol. 30 No. 1 (2021)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v30i1.810

Abstract

The background of this research comes from the public's understanding that the jlamprang motif is a typical Pekalongan batik motif, besides that there are also those who state that this motif is an imitation of the paṭola motif. Therefore, this paper aims to determine the transformation process of the patola woven motif into the jlamprang batik motif, one of the characteristic batik motifs of Pekalongan. Why can the weaving motif turn into a batik motif? Why does the jlamprang batik motif become the hallmark of Pekalongan? The method used in this research is to trace the trade of paṭola motif cloth from India and its distribution in Java, both in the form of the distribution of decorative motifs on temples and on cloth. The search was carried out through literary texts, decorative motifs on temple walls, and motifs of cloth worn by statues. The results showed that in Java the paṭola motif has undergone a transformation from a woven motif to a decorative motif on the temple walls to a batik motif. Jlamprang became the signature batik motif of Pekalongan because it was in this city that the motif was first developed by Arab traders to overcome the scarcity of paṭola woven motifs from India. Thus, it can be concluded that the Javanese society is an adaptive society, with local genius capable of processing foreign decorative motifs into their own motifs and making them a local identity.
Ragam Hias Medalion pada Nisan-Nisan Makam di Palembang Retno Purwanti
KALPATARU Vol. 30 No. 1 (2021)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v30i1.815

Abstract

The Islamic tombs in Palembang date from the 16th-20th century AD. Some of the tombs in Palembang are plain and some have decorations. Ornaments are affixed to the jirat and tombstones. The ornaments found on the headstones include medallions. The medallion ornaments vary in shape and are commonly found in temple buildings in Java in the 9th-16th centuries AD. The medallion decorative motifs in Palembang are found on Islamic tombs from the time of the Palembang Darussalam Sultanate. The medallion decorative motifs found are varied and interesting to study from the similarities and differences with those in Java, as well as the reasons for the emergence of these similarities and differences. Based on these two problems, this paper aims to identify the forms of medallion decoration, similarities, and differences, as well as the background to the similarities and differences in the medallion decorations in Palembang and Java. To answer these two problems, archaeological research methods were used by describing the ornamental variety and identifying its diversity. After that, it was analyzed qualitatively using symbolic theory. The results of the study show that the similarities in the decorations are due to the historical relationship between Palembang and the Majapahit and Demak kingdoms in Java. The difference in the medallion decoration is caused by the creativity factor of Palembang artists.
Figur Orang Asing pada Lukisan Karya I Ketut Gede Singaraja Purwita Dewa Gede
KALPATARU Vol. 30 No. 1 (2021)
Publisher : Pusat Penelitian Arkeologi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24832/kpt.v30i1.828

Abstract

I Ketut Gede Singaraja always portrays figures adopted from the depiction of wayang pattern. It is similar to Wayang Kamasan but more expressive. Aside of painting the local figures, he also painted foreign figures  such as Javanese-Muslims, Chinese people,  and Europeans. They were narrated as the cultural actors in the life of Singaraja City at the end of the 19th Century. This paper compares those figures, especially their attributes and faces thorugh iconographic studies. The result shows some cultural diversity through figures painted by I Ketut Gede Singaraja. The diversity is a plurality that occurred as a result of cultural unification from the previous period, namely the spice route period. The purpose of this paper is to identify the ethnic foreign figures described by I Ketut Gede Singaraja in his paintings as part of the multicultural life in Singaraja city at the end of the 19th century.
Preface Kalpataru Volume 30, nomor 1, tahun 2021 Puslit Arkenas
KALPATARU Vol. 30 No. 1 (2021)
Publisher : Pusat Penelitian Arkeologi Nasional

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