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TSAQAFAH
Published by Universitas Darussalam Gontor
ISSN : 14110334     EISSN : 24600008     DOI : -
Core Subject : Economy, Education, Social,
Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics
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Articles 590 Documents
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Keterasingan Manusia menurut Karl Marx Derajat Fitra Marandika
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.2642

Abstract

Alienation is one of the important concepts of Karl Marx in criticizing capitalism. Marx wanted to create a classless socialist society by the alienation concept. Actually, the concept has captivated various groups, including a number of Muslim thinkers. They use Marxism as a theoretical framework to solve people’s problems today. According to them, Islamic theoretical framework is being irrelevant to solve contemporary problems. In fact, both capitalism and Marx’s socialism were born out of a secular Western paradigm which contradict the principles of Islamic teachings. Muslims must be critical and beware toward the concepts or ideas of Marxism. A Muslim should understand and believe that the best way to solve the problems is not to rely on Marxism, but by understanding and practicing Islamic teachings consistently and comprehensively. Muslims should view the reality integrally with tawhîd framework. It means they should not view the reality secularly or in dichotomy, or deny divine values, or separate two things which are interconnected. The teachings of Marxism regarding alienation refer to the construction of thoughts which are reductionist, atheistic, and contain contradictions that cannot be justified by common sense. Marx’s conception stands on the materialism-dialectics principle. So that, this paper will discuss it further to reveals how the framework of Marxism concerning human alienation. Then, it can be clear description how extent its relevance toward Islamic Worldview.
شهود الأحدية عند ابن عطاء الله؛ مفهومها ولواحقها ودورها في تأسيس ميتافيزيقا العلوم الكونية Moh Isom Mudin
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.2643

Abstract

This paper will analyse the concept of “Syuhûd al-Aḥadiyah” according to Ibn Athaillah al-Sakandary and its urgency as a basic assumption of Islamic science. The background of this paper starts from a problem of modern western science which is not value-free as it holds metaphysical assumptions that are not suitable with Islamic worldview. The author will use the philosophical approach of SMN. al-Attas, that he offers the structure of Sufi`s metaphysics as a basis for Islamic science. Then, “Syuhûd al-Aḥadiyah” can replace the metaphysical structure of modern science. According to Ibn Athaillah, the Sufis who have reached the degree of makrifat will witness to the absolute oneness of Allah SWT, and it will have implications for the view of reality, both absolute reality that God has, and the relative reality that nature has. This nature comes from nothing, and then it exists through the ‘îjâd’ process. Furthermore, it also exists by the ‘intervention of God’, namely ‘imdâd’ process. This nature is also a manifestation of God’s attributes. This Sufi metaphysical view is very important to be used as a part of the basic assumption of Islamic science vis a vis modern science that it views the nature as independent, eternal, self-governing, and has no relation to reality or it considered as the only reality. This assumption has its implications for the positive method which considers experimentation as the only method of attaining the truth. Therefore, the discussion of the relationship of “Syuhûd al-Ah adiyah” finds its urgency as the basic assumption of Islamic science.
Dialog Sunni-Syi‘ah antara Konfrontasi dan Rekonsiliasi Syamsuddin Arif
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.2783

Abstract

AbstractSunni-Shiite relations have been a perennial problem for Muslims for hundreds of years. Each has its own characteristics, style, character, worldview and belief system. Harmony and tension continue alternately to color the relationship between the two. In the present-day Middle East, Sunni-Shia tensions contribute to multiple flash points that are viewed as growing threats to international peace and security. Many ask, therefore: Is it possible for Sunnis and Shiites to be reconciled or united? Is it possible that the centuries-old conflict is revoked and eliminated? This article tries to answer these crucial questions from theological and historical perspectives, revealing facts that are often overlooked and tracing primary and secondary authoritative sources. It was concluded that the Shiites emerged from within the Muslim community and had freely but persistently used Islamic concepts, terms, and symbols such as imam, Ahlul Bayt, ‘Ashura (the tenth day of Muharram), mut‘ah (temporary marriage), sayyid (master), ayat (sign) for ideological purposes most of which contradict the faith of Ahlus Sunnah wal Jama‘ah.Keywords: Shi'ah, Shiism, Sunni-Shia Conflict, Intra-religious Polemic, Sectarianism, ReconciliationAbstrakHubungan Sunni-Syi‘ah menjadi masalah perenial umat Islam sejak beratus tahun lamanya. Masing-masing mempunyai ciri, corak, karakter, cara pandang dan sistem kepercayaan tersendiri. Kerukunan dan ketegangan silih-berganti mewarnai relasi antara keduanya. Banyak yang bertanya, mungkinkah Sunni dan Syi‘ah dipertemukan atau dipersatukan? Dan mungkinkah konflik yang telah mengakar ratusan tahun lamanya itu bisa dicabut dan dilenyapkan? Artikel ini coba menjawab pertanyaan-pertanyaan krusial ini dari perspektif teologis maupun historis, dengan menyingkap fakta-fakta yang sering diabaikan dan menelusuri sumber-sumber otoritatif primer serta sekunder. Disimpulkan bahwa Syi‘ah muncul dari dalam umat Islam dan memakai konsep-konsep, istilah-istilah, serta simbol-simbol yang ada di dalam Islam seperti ‘imam’, ‘Ahlul Bayt’, ‘Asyura’, ‘mut‘ah’, ‘sayyid’, ‘ayat’ untuk kepentingan ideologis yang bertolak-belakang dengan akidah Ahlus Sunnah wal Jama‘ah. Kata Kunci: Syiah, Konflik Sunni-Syiah, Polemik Antargolongan, Sektarianisme,Rekonsiliasi.
Akulturasi Islam dalam Adat Pengesahan Perkawinan Suku Sakai Solapan Kabupaten Bengkalis, Riau Ellya Roza; Yasnel Yasnel; Mirawati Mirawati
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.2785

Abstract

AbstractThis paper aims to reveal the acculturation of Islam with the customary endorsement of the marriage of the Sakai tribe community in the Bathin Solapan region in Bengkalis Regency, Riau. As a native tribe, Sakai has a strong belief in his culture, especially marriage by using various social symbols with Bathin as the main character who becomes the legitimate determinant of a marriage. Likewise the shrill of a dog in Bathin's house is a benchmark for the validity of a marriage. Because this study is a study of social and cultural heritage that integrates with Islam, the methodology used in accordance with the concept of social science research is a qualitative descriptive method that focuses on content analysis with several stages of work through the concept of Research and Development (R & D) . At the end of the study it was found that the social symbol in the custom of the marriage of the Sakai tribe in the Bathin Solapan region was (1) Bathin who started with a picture of a puppet at the pole of his house using betel lime. After that the bride's second hand is put together with the position of the man's hand on the woman's hand. Then a family testimony was held for both parties: (2) The dog's curse which was beaten by Bathin as the validity of a marriage. With the Islamization in Riau, there was an acculturation of Islam towards the customary ratification of the Sakai tribe marriage which was implemented using Islamic social symbols which were manifested in the pillars of marriage and full of marriage with the nikah as the main actor.Keywords: Acculturation of Islam, Social Symbols, Ratification of Marriage, Sakai Tribe, BatinAbstrakTulisan ini bertujuan mengungkap akulturasi Islam dengan adat pengesahan perkawinan  masyarakat suku Sakai dalam wilayah Bathin Solapan di Kabupaten Bengkalis, Riau. Sebagai suku asli, Sakai memiliki keyakinanan yang kokoh terhadap kebudayaannya terutama perkawinan dengan menggunakan berbagai symbol social dengan Bathin sebagai tokoh utamanya yang menjadi penentu sah atau tidaknya sebuah perkawinan. Demikian juga lengkingan seekor anjing yang ada di rumah Bathin menjadi tolok ukur terhadap sahnya sebuah perkawinan. Dikarenakan penelitian ini merupakan kajian terhadap peninggalan social dan budaya yang berintegrasi dengan Islam, maka metodologi yang digunakan sesuai dengan konsep penelitian ilmu-ilmu social yakni metode deskriptif kualitatif yang menfokuskan kepada content analysis dengan beberapa tahapan kerja melalui konsep Research and Development (R & D). Pada akhir kajian ditemukan bahwa symbol social dalam adat pengesahan perkawinan suku Sakai  di wilayah Bathin Solapan  adalah (1) Bathin yang memulai dengan gambar orang-orangan di tiang rumahnya dengan menggunakan kapur sirih. Setelah itu tangan kedua calon pengantin disatukan dengan posisi tangan laki-laki di atas tangan perempuan. Kemudian diadakan kesaksian keluarga bagi kedua belah pihak: (2) Lengkingan anjing yang dipukul oleh Bathin sebagai sahnya sebuah perkawinan. Dengan adanya Islamisasi di Riau, maka terjadi akulturasi Islam terhadap adat pengesahan perkawinan suku Sakai yang diimplementasikan dengan menggunakan symbol sosial agama Islam yang wujud pada rukun nikah dan sarat nikah dengan pengulu nikah sebagai actor utamanya.Kata Kunci:  akulturasi Islam, symbol sosial, pengesahan perkawinan, Suku Sakai
Pemanfaatan Majalah Suara Muhammadiyah Edisi 2015 sebagai Sumber Belajar Dinamika Peradaban Islam Suwarno Suwarno
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.2823

Abstract

AbstractThis study aims to reveal how far the 2015 edition of Suara Muhammadiyah (SM) magazine can be used as a learning resource for the subject of the Dynamics of Human Civilization at the Muhammadiyah University of Purwokerto S2 Social Sciences Education Study Program (PIPS). The method used in this study is a method of social research with a qualitative approach. Social research methods consist of four steps, namely: data collection, data reduction, data presentation, and verification or conclusion. The results of the study show that the 2015 edition of SM magazine can be used as a source of learning the dynamics of Islamic civilization. There are two main rubrics that can be used as learning resources for lecture material on the dynamics of Islamic civilization, namely sirah, and the chronicle of the Islamic world. A key element of the triumph of Islam is progress in the field of science both general and religious. In general science, the sirah rubric only shows Ibn Rushd as a maestro of philosophy. But in relation to religious science, the sirah rubric features many ulama figures, for example: founding 4 jurisprudence jurisprudents (Hanafi, Maliki, Asy Syafii and  Hanbali), commentators (Al Thabari and Al Qurtubi), and experts hadith (Al Bukhari, Muslim, Abu Dawud, At Tarmizi, Al Nasai and Ibn Majah). While in the chronicle of the Islamic world, many present the actual news of the Islamic world, especially about Palestine.Keywords: Suara Muhammadiyah Magazine, Learning Source, Islamic Civilization, Islamic World Cronic, SirahAbstrakKajian ini bertujuan untuk mengungkap seberapa jauh majalah Suara Muhammadiyah (SM) edisi 2015 dapat dijadikan sebagai sumber belajar untuk mata kuliah Dinamika Peradaban Manusia pada Program Studi S2 Pendidikan Ilmu Pengetahuan Sosial (PIPS) Universitas Muhammadiyah Purwokerto. Metode yang digunakan dalam penelitian ini adalah metode penelitian sosial dengan pendekatan kualitatif. Metode penelitian sosial terdiri atas empat   langkah, yaitu: pengumpulan data, reduksi data, penyajian data, dan verifikasi atau penarikan kesimpulan. Hasil penelitian menunjukkan bahwa majalah SM edisi 2015 dapat digunakan sebagai sumber belajar dinamika peradaban  Islam. Ada dua rubrik utama yang dapat dijadikan sebagai sumber belajar untuk  materi perkuliahan dinamika peradaban Islam, yakni sirah, dan kronik dunia Islam. Elemen kunci kejayaan Islam adalah kemajuan dalam bidang ilmu pengetahuan baik umum maupun agama. Dalam ilmu pengetahuan umum, rubrik sirah hanya menampilkan seoarng Ibnu Rusyd sebagai  maestro ilmu filsafat. Namun dalam kaitan dengan ilmu pengetahuan agama, rubrik sirah banyak menampilkan tokoh ulama, sebagai contoh:  ahli fiqih pendiri 4 mazhab (Imam Hanafi, Imam Maliki, Imam Asy Syafii dan Imam Hanbali), ahli tafsir (Al Thabari dan Al Qurtubi), serta ahli hadits (Imam Al Bukhari, Muslim, Abu Dawud, At Tarmizi, Al Nasai dan Ibnu Majah). Sementara dalam kronik dunia Islam banyak menampilkan berita aktual dunia Islam, terutama soal Palestina.    Kata kunci: majalah SM, edisi 2015, sumber belajar, dinamika,  peradaban Islam 
Islam and Modernisme di Indonesia: Kontribusi Pemikiran Mohammad Rasjidi (1915-2001) Mohammad Zakki Azani; Khalif Muammar A. Harris
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.2831

Abstract

AbstractSince Indonesia gained its independence in 1945, several Indonesian scholars have attempted to build and re-develop various aspects of developmental fields including education, economy, and society. In developing a country with the world's largest Muslim-majority population, one of their main concern is the revival of Islamic thought at Islamic higher institutions in Indonesia. This revival of thought involves re-interpreting important elements of Islamic thought based upon the secular, Western and modern way of thinking. This effort, known as the modernization of Islamic thought, has led to severe confusion and misunderstanding. Mohammad Rasjidi employed the framework of ahl al-sunnah wa al-jamā‘ah to criticize and subsequently reject secularisation as a philosophical program which was used as the foundation for the modernization of Islamic thought. This paper elaborates the significant roles of Mohammad Rasjidi’s thoughts and contributions in correcting and re-affirming the fundamental principles of Islam, specifically concerning the nature of man, the nature of human reason, the nature of morality and the understanding of the state, all of which conforms with the Worldview of Islam.Keywords: Mohammad Rasjidi, Islam and Modernism; the nature of nan; revelation, reason, morality, state.AbstrakSetelah Indonesia meraih kemerdekaan pada tahun 1945, beberapa cendekiawan di Indonesia mencoba untuk membina dan membangun kembali dalam perbagai bidang pembangunan termasuk pendidikan, ekonomi dan sosial. Dalam suasana negara yang sedang membangun dengan penduduk mayoritas Muslim terbesar di dunia, salah satu aspek yang menjadi tumpuan ialah pembaharuan pemikiran Islam di pendidikan tinggi Islam Indonesia. Pembaharuan pemikiran ini melibatkan penguraian kembali tentang unsur penting pemikiran Islam dengan cara berfikir modern Barat yang sekuler. Upaya ini dinamakan sebagai modernisasi pemikiran Islam yang mengakibatkan kekeliruan dan kesilapan pemahaman. Rasjidi menggunakan kerangka ahl al-sunnah wa al-jamā’ah dalam membahas sekularisasi sebagai program filsafat yang dijadikan sebagai asas modernisasi pemikiran Islam. Makalah ini menguraikan kontribusi penting pemikiran Mohammad Rasjidi dalam mengoreksi dan menegaskan kembali beberapa prinsip Islam berkenaan--hakikat insan, akal, akhlak dan paham negara—agar tidak bertentangan dengan Pandangan alam Islam (the Worldview of Islam).Kata Kunci: Mohammad Rasjidi; Islam dan modernisme; hakekat insan; wahyu; akal; akhlak; negara.
Kontroversi Dakwah Fethullah Gulen: Golden Generation dan Infiltrasi ke dalam Lembaga Negara Akhmad Rizqon Khamami
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.2885

Abstract

AbstractThis article examines the source of Fethullah Gulen's controversy in his da’wah, that is golden generation and their infiltration into state institutions. Golden generation is the main goal of Gulen's mission. He creates golden generations through his educational activities. He founded schools, dormitories and isik evler. After undergoing training, golden generations are urged to pursue their further education in top universities. Afterwards, they are encouraged to pursue careers in any state institutions. Facts have it, Gulen succeeded in placing the golden generation in all state institutions, including the police, prosecutors, judiciary and military institutions. They reach some high posts in the state institution. This very way is Gulen’s method to ‘Islamize the persons of the state institutions’ rather than to ‘Islamize the institution’. Later on this very method and bringing the golden generation into the state institutions give birth to a controversy that culminated in the 2016 Turkish coup. This article concludes that the coup is originated from Gulen's concept of the golden generation and his encouragement for the golden generations to take into state institutions and carry out 'Islamization' from within the institution. Keywords: Gulen Movement, Gulen’s da’wah, Gulen’s controversy, golden generation, infiltration. AbstrakArtikel ini mengupas sumber kontroversi dakwah Fethullah Gulen, yaitu keterkaitan antara golden generation dengan infiltrasi mereka ke dalam lembaga negara. Pembentukan golden generation merupakan tujuan utama dakwah Gulen. Ia mencetak golden generation melalui aktivitas pendidikan. Gulen mendirikan sekolah, asrama dan isik evler. Setelah menjalani penggemblengan, diharapkan golden generation akan menembus universitas papan atas. Mereka selanjutnya didorong untuk berkarir di lembaga negara. Terbukti, Gulen berhasil menempatkan golden generation pada semua lembaga negara, antara lain lembaga kepolisian, kejaksaan, kehakiman dan militer. Mereka menempati pos-pos penting di lembaga negara tersebut. Cara Gulen ini merupakan metode dakwah Gulen yang hendak ‘mengislamkan pemegang lembaga’, bukan ‘mengislamkan lembaga’. Kelak metode dakwah dengan cara menempatkan golden generation ke dalam lembaga negara ini melahirkan kontroversi yang berpuncak pada kudeta Turki 2016. Artikel ini menyimpulkan bahwa kudeta tersebut sesungguhnya bersumber dari konsep Gulen tentang golden generation dan aktivitas dakwah Gulen yang mendorong golden generation tersebut untuk berkiprah di lembaga-lembaga negara dan melakukan ‘Islamisasi’ dari dalam lembaga. Kata kunci: gerakan Gulen, dakwah Gulen, kontroversi Gulen, generasi emas, infiltrasi.
Inovasi Pariwisata Syariah di Indonesia: Analisis Fatwa MUI No. 108/MUI-DSN/X/2016 Fahrur Ulum
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.2905

Abstract

AbstractThis study answers the problem of sharia tourism innovation in Indonesia which is carried out with constant reference to Fatwa MUI No. 108/MUI-DSN/X/2016 about Guidelines for Organizing Sharia-Based Tourism. The method used is descriptive qualitative, the type of literature. Research results show that Fatwa MUI No. 108/MUI-DSN/X/2016 has regulated most aspects of sharia tourism in Indonesia. However, there are several aspects that have not been regulated in more detail, such as the issue of sharia tourism promotion, prevention of child sexual exploitation and community economic empowerment in sharia tourism. Sharia tourism innovation opportunities are still open to the issue of creative industries, sharia transportation, sharia tourism education institutions, halal logos, and sharia logos, and product management and sharia tourist attraction capacity. Innovation in sharia tourism in Indonesia can be carried out constantly with reference to Fatwa MUI No. 108/MUI-DSN/X/2016 because the fatwa is the guidelines for implementing sharia tourism in Indonesia. It is recommended that the government formally issue regulations that are capable of supporting implementation to Fatwa MUI No. 108/MUI-DSN/X/2016. For sharia tourism businesses, they should continue to innovate and continue to pay attention to the various regulations contained in the fatwa, especially on the contracts that have been established in various activities in implementing the sharia tourism business.Keywords: innovation, sharia tourism, fatwa MUI.AbstrakPenelitian ini menjawab permasalahan tentang inovasi pariwisata syariah di Indonesia yang dilakukan dengan tetap merujuk pada Fatwa MUI No. 108/MUI-DSN/X/2016 tentang Pedoman Penyelenggaraan Pariwisata Berdasarkan Prinsip Syariah. Metode yang digunakan adalah deskriptif kualitatif, jenis literature. Hasil research menunjukkan bahwa Fatwa MUI No. 108/MUI-DSN/X/2016 telah mengatur sebagian besar aspek pariwisata syariah di Indonesia. Namun ada beberapa aspek yang belum diatur secara lebih detail, misalnya persoalan promosi pariwisata syariah, pencegahan eksploitasi seksual anak dan pemberdayaan ekonomi masyarakat pada pariwisata syariah. Peluang inovasi pariwisata syariah masih terbuka pada persoalan industri kreatif, transportasi syariah, lembaga pendidikan pariwisata syariah, logo halal dan logo syariah, serta managemen produk dan kapasitas daya tarik wisata syariah. Inovasi pariwisata syariah di Indonesia dapat dilakukan dengan tetap merujuk pada Fatwa MUI No. 108/MUI-DSN/X/2016 karena fatwa tersebut merupakan rambu-rambu penyelenggaraan pariwisata syariah di Indonesia. Disarankan agar pemerintah mengeluarkan peraturan yang mampu menunjang implementasi fatwa MUI No. 108/MUI-DSN/X/2016. Bagi pelaku bisnis pariwisata syariah, hendaknya terus berinovasi dan tetap memperhatikan berbagai peratuan yang ada dalam fatwa tersebut terutama pada akad yang telah ditetapkan dalam berbagai aktifitas pelaksanaan bisnis pariwisata syariah.Kata kunci: inovasi, pariwisata syariah, fatwa MUI
Dakwah Hamka Menjawab Isu-Isu Kenegaraan dalam Tafsir Al-Azhar Akmal Rizki Gunawan Hasibuan; Agustina Agustina
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.2937

Abstract

AbstractThis explained that Buya Hamka was an Indonesian interpreter who had a major influence on efforts in grounding state values. This paper confirms that the discourse on state issues in al-Azhar's interpretation delivered by Hamka has a selective and accommodating impression. For example, in the context of religious and state relations, he was more inclined to Husein Muhammad Haikal's opinion which is said that in Islam there is a set of principles, moral and ethical values related to the life of society and the state. Whereas in its implementation, Islam does not determine the standard system of government, but Islam has the right to determine the system to be used. As for the state ideology, there were found inconsistencies in Hamka's thinking, a kind of development or shift in Hamka's attitude. On the one hand, Hamka wants an ideology of Islam in Indonesia, while on the other hand, he recognizes Pancasila as a state ideology. It is not another due in around the fifties, Muslims suspected with so many interpretations and differences of interpretation concerning the Pancasila as the State ideology, moreover, the interpretation of the secular group. The approach used in this study is an interpretive approach in order to understand a figure's thoughts/interpreters through their works.Keywords: Hamka, State Issues, Al-Azhar Interpretation.AbstrakIni memaparkan bahwa Buya Hamka (1908-1981) adalah salah seorang tokoh tafsir Indonesia yang punya pengaruh besar terhadap upaya pembumian nilai-nilai kenegaraan. Tulisan ini menegaskan bahwa wacana isu-isu kenegaraan dalam tafsir al-Azhar yang disampaikan oleh Hamka kepada para pembaca tafsirnya memiliki kesan selektif dan  akomodatif. Seperti misalnya, konteks hubungan agama dan negara, Hamka lebih cenderung kepada pendapat Muhammad Husein Haikal, yang mana dikatakan bahwa dalam Islam terdapat seperangkat prinsip dan tata nilai moral serta etika yang berkaitan dengan kehidupan bermasyarakat dan bernegara. Sedangkan  dalam pelaksanaannya, Islam tidak menentukan sistem pemerintahan baku, akan tetapi Islam berhak menentukan sistem yang akan digunakan. Adapun mengenai ideologi negara, ditemukan adanya inkonsistensi dalam pemikiran Hamka, semacam perkembangan atau pergeseran sikap Hamka. Di satu sisi Hamka menginginkan Indonesia berideologi Islam, sedangkan disisi lain ia mengakui Pancasila sebagai ideologi negara. Hal tersebut tidak lain dikarenakan pada sekitar tahun lima puluhan, umat Islam curiga dengan banyaknya penafsiran dan perbedaan penafsiran mengenai Pancasila sebagai ideologi negara, terlebih lagi penafsiran dari kelompok sekuler. Adapun pendekatan yang digunakan dalam studi ini adalah pendekatan interpretasi (interpretatif approach) dalam rangka memahami pemikiran seorang tokoh/mufasir melalui karya-karyanya.Kata Kunci: Hamka, Isu-Isu Kenegaraan, Tafsir Al-Azhar.
Model Penguatan E-dakwah Di Era Disruptif Melalui Standar Literasi Media Islam Online Rila Setyaningsih
TSAQAFAH Vol. 15 No. 1 (2019): Da'wah and Islamic Communication
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v15i1.2947

Abstract

Abstract                                             The emergence of the disruptive era brings many changes in various aspects of life, including da’wah activities. Innovation methods and media of da’wah are important to do as an effort to strengthen the existence of da'wah in the development of the 4.0 industrial revolution era, basically an industrial revolution of 4.0 characterized by a cyber physic system and the Internet of Things. The existence and development of online media is a challenge as well as an opportunity for da'wah activities in the disruptive era. Strengthening e-da'wah or da'wah with the help of information and communication technology is important to adjust to the demands and needs of the times. The purpose of this study is to offer a model of strengthening e-da'wah in the disruptive era. This study uses descriptive qualitative methods. Data collection is done through documentation and literature studies. The results of the study were in the form of a model of strengthening e-da'wah in the disruptive era through the implementation of seven online Islamic media literacy standards. The seven standards were composed of the principles of online news production, the ethics of news distribution, the guarantee of accuracy and anti-hoax commitment, the spirit of amar ma'ruf nahi munkar, the principles of wisdom in da'wah, principles in digital interaction, and the principle of press freedom. The contribution of this research is a model of strengthening e-da'wah in the disruptive era through the implementation of seven online Islamic media literacy standards. Keywords: E-dakwah, Disruptive era, Online Islamic Media Literacy Standards. Abstrak Munculnya era disruptif membawa banyak perubahan dalam berbagai aspek kehidupan, tidak terkecuali dalam kegiatan dakwah. Inovasi metode dan media dakwah penting dilakukan sebagai upaya untuk memperkuat eksistensi dakwah di tengah perkembangan era revolusi industri 4.0, pada dasarnya revolusi industri ditandai dengan cyber physic system dan Internet of Things. Keberadaan dan perkembangan media online menjadi tantangan sekaligus peluang kegiatan dakwah di era disruptif. Penguatan e-dakwah atau dakwah dengan bantuan teknologi informasi dan komunikasi internet penting dilakukan untuk menyesuaikan diri terhadap tuntutan dan kebutuhan zaman. Tujuan penelitian ini untuk menawarkan sebuah model penguatan e-dakwah di era disruptif. Penelitian ini menggunakan metode kualitatif deskriptif. Pengumpulan data dilakukan melalui dokumentasi dan studi literatur. Hasil penelitian berupa model penguatan e-dakwah di era disruptif melalui implementasi tujuh standar literasi media Islam online. Tujuh standar tersebut meliputi prinsip produksi berita online, etika distribusi berita, jaminan akurasi dan komitmen anti hoax, spirit amar ma’ruf nahi munkar, asas hikmah dalam dakwah, prinsip dalam interaksi digital, dan prinsip kemerdekaan pers. Kontribusi penelitian ini adalah model penguatan e-dakwah di era disruptif melalui implementasi tujuh standar literasi media Islam online.Kata Kunci: E-dakwah, , Era Disruptif, Standar Literasi Media Islam Online.

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