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TSAQAFAH
Published by Universitas Darussalam Gontor
ISSN : 14110334     EISSN : 24600008     DOI : -
Core Subject : Economy, Education, Social,
Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences
TSAQAFAH (pISSN: 1411-0334 | eISSN: 2460-0008) is journal of Islamic civilization published by University of Darussalam Gontor. It is semiannual journal published in May and November for the developing the scientific ethos. Editors accept scientific articles and result of research in accordance with its nature as a journal of Islamic Civilization, such as: Islamic Philosophy, Islam and Contemporary Issues, Religious Studies, Islamic Science, Islamic Economics, Islamic education, Qur’anic Studies, Islamic Law, and Islamic Ethics
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Articles 590 Documents
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Konsep ‘Urf dalam Penetapan Hukum Islam Sunan Autad Sarjana; Imam Kamaluddin Suratman
TSAQAFAH Vol. 13 No. 2 (2017): Islamic Jurisprudence
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i2.1509

Abstract

An article discusses the concept of al-’urf which became one of the foundations of making Islamic law. This concept makes the law by taking something familiar in society, which have become their habit and were united with their lives, whether in the form of deeds or words. With note that when making Islamic law is surely without violating the basic teachings in Islam from the Qur’an and al-Sunnah. The application of al-‘urf leads to the acceptance of sharia by the community, without having to abandon the basic principles of Islam. The study of this concept is also the answer for contemporary Muslim thinkers who often encourage and insist to reform Islamic law through the mechanism of deconstruction and adapting to the principles of human rights. What they did is dangerous, because it changed the basic teaching in Islam, such as the obligation of fve times prayer, Ramadan fast, hajj, and so forth. In relation to al-’urf, these contemporary thinkers usually take up all the prevailing customs in society to make Islamic law, even these customs are contrary to the religious teachings. Through the study of the classical and contemporary books of jurisprudence, this article explains that Islamic teachings are appreciative and cooperative in addressing the growing cultural phenomenon in society. Islam still adopts and takes traditions that exist in society as one of the foundation of Islamic law, as long as those do not contrary to the teachings of Islam.
Institusi Keluarga Perspektif Feminisme A. Abdulloh Khuseini
TSAQAFAH Vol. 13 No. 2 (2017): Islamic Jurisprudence
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v13i2.1510

Abstract

Feminism does not only aim to insist on getting the equal rights between men and women, but to break the patriarchal system that is considered as a discrimination. This claim then sparks criticism toward a family institution that shackles women’s freedom. Feminists view the family institution as the frst “enemy” to be eliminated or diminished in its role. Family is considered as the source of all existing social imbalances, especially from the rights and duties between husband and wife. Family institutions place women in a weak position. This article aims to explain the concept and history of family institution in the thought of feminists. And then, it will uncover the social impact of their thought or concept. As a comparison and answer, this article also explains how the family institution in the view Islamic worldview. From article concludes that feminists that influenced by Western worldview have destroyed the pillars of family. The concept they thought has given disharmony in the family. They think that family is not something necessary and important. This can be seen from the facts that exist, for example wives who are no longer willing to do homework, such as cleaning the house, cooking, or caring for their children. In contrast, Islam teaches justice between husband and wife in the family institution. No one is superior to another. When Islam asks husband to fulfll duties over wife, wife is also required to fulfll obligations to her husband. From here, harmony within the family institution will be established.
‘Irfâniy as Epistemology Method Sufism Based on Conscience Yogi Prasetyo; Absori Absori
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.1625

Abstract

This article aims to explain ‘irfâniy as a method for human beings to acquire knowledge through the intuition of conscience as did the Sufis through the path of Sufism in the teachings of Islam. Man as a battle creature given the highest degree by God, in addition to the sense and sense, also given the conscience to feel things that are not real in concrete and something that is outside the logic. ‘Irfâniy as a method of knowledge epistemology can lead man to a spiritual life close to God. The inner nature of the knowledge of ‘irfâniy has led man to an immaterial life which is sublime in the true life of the world. The path of Sufism’s life which is done by the ‘irfâniy method is able to place the life of ma‘rifat for man, that is, the highest level of life associated with a very close relationship with God. There are several steps that must be taken by humans to achieve ‘irfâniy knowledge, starting from the preparation stage, acceptance, formation and disclosure. Therefore, the subjective nature of ‘irfâniy knowledge, then the quality of knowledge depends on the human ability to perform by the mind. ‘Irfâniy as a form of human inner knowledge is influenced by the empirical and logical experience and spiritual life of the deity of man, so that knowledge ‘irfâniy is direct, whole, fixed and comprehensive. Humans with ‘irfâniy method can reach God truth that is absolute and essential.
Analisis Hubungan Islam, Spritualitas, dan Perubahan Sosial Indra Indra
TSAQAFAH Vol. 14 No. 2 (2018): Islam and Spirituality
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i2.2292

Abstract

Modernization has brought changes in all fields, including social field. Mankind cannot avoid the changes brought by this modernization, whether the changes are positive or negative. The problem is that the negative impacts have reduced Muslims spirituality. Modern life makes Muslims far from their religion or God. In addition, social relations between humans become loosened, and brotherhood between them fades. Modernization has indeed created a crisis of the meaning of life, spiritual emptiness, and the exclusion of religion in human life. Religion is only placed in private life and may not enter public spaces. In fact, spiritual life is believed to be able to bring and control the pattern of one’s life in a good direction. The value of spirituality is proven to be a weapon in dealing with this change, as well as a modifying factor. In Islam, the doctrine of morals (akhlâq) is a reflection of the concept of spirituality. Morals (akhlâq) are the essence of Islam and becoming medium of achieving happiness. This article will discuss the issues between the relationship, influence, and the role of religious spiritual life in social change.
Worldview and the Construction of Economics: Secular and Islamic Tradition Hafas Furqani
TSAQAFAH Vol. 14 No. 1 (2018): Contemporary Islamic Discourses
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i1.2294

Abstract

Economics as a system of thought and body of knowledge is constructed based on certain philosophical foundations derived from a particular worldview. The term worldview, which originated from the German Weltanschauung (composed of Welt, ‘world’, and Anschauung, ‘view’ or ‘outlook’) refers to a world perception, or the concept and framework of ideas through which human interprets the human life and world. The term worldview, in general, refers to belief, doctrine, perspective and values in the sense that it supplies views, assumptions and images of how to perceive things. The worldview which is the perspective in understanding the existence and realities decorates the scientifc atmosphere, its direction as well as objectives. The worldview is also fundamental in supporting the development of a science and its progress. Mainstream economics is developed from the foundation of Secular Worldview which is characterized as materialist (excluding the metaphysics), reductionist (reducing the epistemological basis on positivism with atomistic perspective) and individualist (isolating individual from society). Islamic economics, on the other hand, is developed on the basis of Islamic worldview. The Islamic worldview is claimed to be more comprehensive, integrative and holistic in nature. This would make Islamic economics having a potential to answer the shortcoming found in conventional economics. The paper would explore the nature of worldview in Secular and Islamic tradition and its implications in developing discipline of economics and Islamic economics. The paper also seeks to develop some foundations for Islamic economics to be a distinct discipline.
Hubungan Ilmu Pengetahuan dan Moralitas: Analisis Problem dan Tanggung Jawab Keilmuan Wisnu Al Amin; Maria Ulfa
TSAQAFAH Vol. 14 No. 1 (2018): Contemporary Islamic Discourses
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i1.2295

Abstract

Science and technology bring people to a more advanced life. However, this modern life can not be separated from the serious problems that threaten mankind. Technological advances are widely misused so as to cause damage and destruction. Technology that originally aims to solve the problems of mankind, turned into the problem itself. Modern science legitimizes any action in society, even if it is contradict to the values and norms of truth. If examined carefully, this issue departs from the worldview that underlie the science. West and Islam have different ways of understanding the nature of science, its epistemology, and its usefulness. In Islam, the physical and metaphysical felds are indistinguishable, while the West distinguishes them. The West with its secularized worldview regards religious values as unimportant. This is actually inseparable from the trauma of Western society towards religion (Christian) in the past. This article tries to answer the problems posed by modern science. The study of this article begins by discussing what modern science is and its relation to European history. From there the study found that the fundamental problem lies in the realm of philosophy of science. At the end the researcher offers “Islamization or integration” of religion and technology, in answer to the problems posed by modern Western science. From this, it is expected to create a sustainable civilization, because science is no longer a threat to the survival of human life.
Peluang dan Tantangan Gerakan Revivalisme Islam di Indonesia Pascareformasi Gonda Yumitro
TSAQAFAH Vol. 14 No. 1 (2018): Contemporary Islamic Discourses
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i1.2296

Abstract

This article elaborates the opportunities and challenges of the Islamic revivalist movement in post-reform Indonesia since the opportunity to express the notions is opened. The issue of revivalism is not only developed in Indonesia, but also an important issue in Southeast Asia, South Asia, Middle East, and other regions. This can be seen from various studies on Islamic revivalism that occurred in various areas. Even the Islamic revivalism was actually initiated at the end of the nineteenth century by Jamaluddin al-Afghani, whose passion was continued by his disciple Muhammad Abduh. The author will explain how the challenge of the rise of Islam in Indonesia after the reformation. Therefore, the author provides a study of literature and interviews with the experts consisted of 10 people of scholars and activists of Islamic revivalism movement conducted. Based on this research, there is an indication that the Islamic revivalism movement has great opportunities and challenges in post-Indonesian reformation. Some of the opportunities for the development of Islamic revivalism movement in Indonesia are the historical factor, acculturalization through educational institutions, and the Islamization policies in some regions. On the other hand, the challenges found are the challenges of public opinion, the lack of optimal tools for multicultural dialogue, the decline of political support, the conflict among Muslims, the lack of professionalism, and the secularism. Regarding these conditions, some of the Islamic revivalism movements adapted themselves to adjust political developments in Indonesia.
Filsafat Pendidikan dalam al-Qur’an: Dari Penciptaan Manusia ke Edukasi Komunikasi Sujiat Zubaidi
TSAQAFAH Vol. 14 No. 1 (2018): Contemporary Islamic Discourses
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i1.2297

Abstract

This article sheds light on obtaining the comprehensive interrelated study about the philosophical dimensions of education in the Qur’an in its various aspects. Because the spectrum of education in the Qur’an has a diverse horizon that we fnd it in several verses. Al-Qur’an is the pre eternal translator of the mighty book of the universe, the post eternal interpreter of the various tongues reciting the verses of creation; the commentator of the book of the Worlds of Seen and the Unseen. The revealer of the treasuries of the divine names hidden in the heavens and on the earth. Actually, that the education dimension we can explore on the creation of human beings with various terminology and the phase of its creation, even the terminology revealed by the Qur’an also implies the existence of education principles. Moreover, the existence of educational logic as a reflection of integrative education that we fnd in the chosen and inspirational word which in the contents of ‘Ulûm al-Qur’ân named i‘jâz lughawiy. In addition, that educational element in the repetition of words and stories is more interesting, as the dialogue contained in the Qur’an; both between God and His creations and between human and others, like parents’ dialogue with their children. In this article, the author also describes another aspect, namely the various principles of communication revealed by the Qur’an with a variety of symbols comprehensively; named qawlan karîman, qawlan sadîdan, qawlan ma‘rûfan and others
Abrogasi al-Qur’an dengan Sunah menurut Ibnu Qutaibah dalam Ta’wîl Mukhtalaf al-Hadîts Abbas Sofwan
TSAQAFAH Vol. 14 No. 1 (2018): Contemporary Islamic Discourses
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i1.2298

Abstract

Nasakh or abrogation of the Qur’anic law by the sunna is one of debated subject between ulama. A well-known view on this is that the jumhur ulama reject the view on hadith can abrogate the law of the Qur’an. For the reason the position of the Qur’an is above the hadith. On the contrary of that, we cannot deny that many ulama agreed that hadith or sunna can remove it. This last group expressed their opinion using a strong argument. This debate raised negative things not only for the scholars in person, but also for the teaching of Islam, where some group appeared to insult the the Prophet’s companions, to falsify Prophet’s hadith and deny it. Ibn Qutayba discusses this abrogation in detail in his book Ta’wîl Mukhtalaf Hadîts. Ibn Qutaibah is well-known as an expert in various disciplines of scholarship and Arabic linguistics. In his work, Ibn Qutayba gives an explanation which is supported by historical facts and the hadiths, and proves that the sunnah of the Prophet also has the authority to create, move, regulate, and even remove the law of the Qur’an. With this work Ibn Qutaibah can be the bridge as well as conciliator for the Muslim groups who are in quarrel.
Mendudukkan Makna Jihad: Studi Analitis-Komparatif Pandangan Fundamentalis dan Modernis Muhammad Rasyid Ridlo
TSAQAFAH Vol. 14 No. 1 (2018): Contemporary Islamic Discourses
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tsaqafah.v14i1.2299

Abstract

Makalah ini mengkaji lebih dalam tentang makna jihad dalam perspektif kelompok fundamentalis dan modernis dengan studi analitis komparatif. Semenjak dunia Islam dihegemoni Barat, ada usaha pengaburan terhadap syariat jihad, khususnya dalam pemaknaannya. Itu tampak pada pengelompokan Muslim menjadi dua kecenderungan yang kontradiktif dalam memaknai jihad. Pertama, kelompok fundamentalis Muslim. Jihad fundamentalis diidentikkan dengan perang fsik. Kedua, kelompok modernis Muslim. Berbeda dengan fundamentalis, kelompok ini dipandang positif oleh Barat, karena mampu mengadaptasikan Islam dengan nilai-nilai modern. Sehingga tidak terjadi clash antara Islam dan Barat. Kelompok ini juga mengecam jihad fundamentalis. Jihad kalangan modernis diklaim sebagai jawaban terhadap stigmatisasi umat Islam dengan terorisme. Dengan demikian, makna jihad menjadi kabur dan kontroversial. Sebenarnya, fundamentalisme dan modernisme merupakan term yang berasal dari Barat. Kedua term tersebut dimunculkan kalangan akademisi Barat dalam konteks histori keagamaan masyarakat mereka. Tujuannya untuk membedakan dua kecenderungan pemikiran yang kontradiktif dalam agama Kristen. Oleh sebab itu, defnisi fundamentalisme dan modernisme inheren dengan peradaban Barat. Pada hakikatnya, jihad adalah syariat Islam yang memiliki makna komprehensif. Setiap usaha atau jerih payah yang ditanggung orang beriman dalam menghadapi berbagai kesulitan untuk menundukkan hawa nafsunya, dan menegakkan kebenaran, serta melawan kebatilan, adalah jihad. Termasuk di dalamnya jihad berperang melawan musuh Islam. Kalangan yang diklaim sebagai fundamentalis Muslim juga memaknai jihad secara komprehensif tidak hanya perang fsik semata. Klaim Barat bahwa jihad menurut kelompok fundamentalis identik dengan perang fsik dan kekerasan adalah propaganda Barat untuk membendung kejayaan peradaban Islam.

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