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INDONESIA
Jurnal Masyarakat dan Budaya
Published by Lembaga Ilmu Pengetahuan Indonesia
ISSN : 14104830     EISSN : 25021966     DOI : -
Core Subject :
Jurnal Masyarakat dan Budaya (JMB) or Journal of Society and Culture is a peer-reviewed journal that aims to be an authoritative academic source on the study of society and culture. We publish original research papers, review articles, case studies, and book reviews focusing on Indonesian society, cultural phenomena, and other related topics. A manuscript describing society and culture outside Indonesia is expected to be analyzed comparatively with the issues and context in Indonesia. All papers will be reviewed rigorously at least by two referees. JMB is published three times a year, in April, August , and December.
Arjuna Subject : -
Articles 869 Documents
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MELIHAT KEMBALI RADIKALISME ISLAM DI INDONESIA DAN UPAYA-UPAYA PENCEGAHANNYA Endang Turmudi
Jurnal Masyarakat dan Budaya Vol. 14 No. 2 (2012)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v14i2.76

Abstract

Radicalism embraced by a smallgroup of Muslims in Indonesia continues to develop and their radical actions increased significantly, as can be seen from the bombing of some hotels, churches and even mosques. Radicalism is influenced by an ideology which among others opposes the presence o f(Secular) Indonesian States, considers other Muslims outside their own group as infidels and exerts to establish an Islamic state. Furthermore, the radicals tolerate violence and even terrorism in order to achieve what they pursue. Since radicalism deals with ideology, the effort of de-radicalization is to unplug certain Islamic understanding of the radicals. Without such direction, deradicalization seems to be difficult to achieve, given the fact that changing ideology is impossible. Therefore, experts proposed a program of "disengagement" which is“not to the point" trying to pull out the idea of   radicalism. Nevertheless, the facts show that there has been some radical group exponents, such as AliImran, who are deradicalized, realizing what they did concerned with terrorism is wrong. From there, the government launched deradicalization programs involving many stakeholders. However, the effectiveness of the programs should be reviewed, and some research need to be conducted to see their constraints since the programs are not related to de-radicalize the terrorists only but also those embraced radicalism in general who are influenced by activist of social movements that propagate radicalism. Keywords: radicalism, de-radicalization, ideology.
ISLAM AND MULTICULTURALISM: CHALLENGE TO THE FUTURE OF DEMOCRACY IN INDONESIA Anas Saidi
Jurnal Masyarakat dan Budaya Vol. 14 No. 2 (2012)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v14i2.77

Abstract

Amids the world’s attention to Indonesia, a question is raised: “will the world’s largest Muslims country be able to show Islamic capabilities with democracy?” Ironically, intolerance based on religious spirits with their violent face has continued to increase. Democratic structure formulated after the demised of the New Order regime in 1998 is now facing a new challenge from the rise of theocracy that opposed democracy, pluralism, and multiculturalism. The rise of theocracy is essentially inconsistent with the “Unity in Diversity” principle. Religious politics struggling to institutionalized this theocracy model has become “the sand in the shoe” in the mids of Indonesia’s celebration of multiculralism and pluralism embracing deliberative democracy. Obstacles to democratic reconciliation occured not only due to disfunction of democratic institutions that concentrate much on democratic procedure instead of substantive democracy; but also has been distorted by these theocracy ideals that continues to emerge. The jargon to uphold Islam as a whole (“kaffah”) stated religious views is un-negotiable, although this is actually in contrast with the Islamic principle, “shalih likulli zaman wa makan” (meaning: religious universality applies accross time and space). The effort to textualized with interpretation, can easily fall into the use of violence has given a negative contribution to the building of democracy. Pancasila as nation’s concensus, a conditio sine quanon, for pluralistic and multiculture Indonesia, has now continued being disputed. Keywords: Islam, multiculturalism, democracy
MEMELIHARA RUST EN ORDE: KASUS AGAMA JAWA SUNDA PASUNDAN Mohammad Iskandar
Jurnal Masyarakat dan Budaya Vol. 14 No. 2 (2012)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v14i2.78

Abstract

Many polemics took place because of the difference in interpretation about deviate religion, especially within the religious or the new beliefs. In this study, I select one case of deviationism which more or less represent two different era, namely the Religion of Java Sundanese Pasundan (Agama Jawa Sunda Pasundan-AJSP). According to colonial documents, the AJSP actually had appeared in Cigugur-Kuningan, West Java since the beginning of the 20th century. But the impact of its presence, especially that caused unrest among the society, only rose since the decade of the 1920s. Later, the unrest turned into a tension between support groups AJSP against Muslim Ummah around it. Especially after the AJSP leader, Kiai Madrais openly said that in the year of Alip, all religions will be disappeared but the AJSP. The tension eventually turned into some collective actions that accompanied by some violence. The AJSP side attacked group of Muslims and destroyed their properties. On the other occasion, the AJSP was the party that was attacked by muslim community around it. Keyword: Agama Jawa Sunda Pasundan (AJSP), Syncretism, Conflict, Tolerance.
ETNOGRAFI: MEMBUAT DATA BERCERITA Ninuk Kleden-Probonegoro
Jurnal Masyarakat dan Budaya Vol. 14 No. 1 (2012)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v14i1.85

Abstract

This article aims to show how one can organize ethnographic data in such a way that these data can “tell a story”. As a social and human science method ethnography has been used by almost all researchers of socio-cultural problems in a manner in which it is treated as something given as if anything could go in it and it can be interpreted according to one’s own will. As a result, ethnography is deprived of its own meaning, and loses its nature as a means of story-telling while lacking its ability to account for the story it produces. This is the reason which has motivated my effort to objectify in this article what an ethnography should be like and how as a social science method it can describe a socio-cultural reality or an imagination, and even can make an imagination the very reality which a thick description can bring about. Qualitative ethnographic data can tell a story at diagnostic or interpretive level. In so doing ethnographic descriptions become accountable because these are based on an epistemological ground.
ETNISITAS, HUBUNGAN SOSIAL DAN KONFLIK DI KALIMANTAN BARAT John Haba
Jurnal Masyarakat dan Budaya Vol. 14 No. 1 (2012)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v14i1.86

Abstract

Indonesia has more than 300 ethnic groups living scaterred in around 17.000 islands. Having said that, brilliantly Indonesian founding fathers such Soekarno, Hatta and other prominent leaders fought and struggled to lay down a very strong foundation, to bring all ethnic groups and its complexities into the one nation state. Since the beginning, the challenge is to bring all the ethnic groups, races, religious adherents together into one framework of thinking, that we are one nation being constructed from various social, ethnic and religious background. Various regional unrest during Soekarno’s era up to the present, should be discerned as a consequence of imbalance development policy and political ‘treatment’ especially over people who reside in outer islands. Although improvement and reorientation of development policies and programs have brought much changes for people who live far from Jakarta. But, the arrival of decentralization period which had started in January 1999, where the transferred of power from the center to the region resumed, some ethnic violents and clashes occurred. One among several ethnic tragedy happened in Indonesia, was the bloody Sangau Ledo and Sambas conflict that severely forced the Madura peoples to leave the West Kalimantan Province, a site they had resided for many years. After the uncertainty in the social and ethnic nexus among Madura, Dayak and Melayu peoples, as a result of the conflict, today the situation is gradually improving, and social interaction in the conflict sites is much developing to be better compared with the time when the clashes erupted.
PULAU SEBATIK: KAWASAN PERBATASAN INDONESIA BERAROMA MALAYSIA Robert Siburian
Jurnal Masyarakat dan Budaya Vol. 14 No. 1 (2012)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v14i1.87

Abstract

This article is based on a field research conducted in September 2011. The island of Sebatik belongs to two countries: Indonesia and Malaysia. The southern part of Sebatik is owned Indonesia and the northern is owned by Malaysia. Sebatik island is located between Nunukan, the capital of Nunukan District in Indonesia and Tawau, the capital of Tawau District in Malaysia. Indonesia's Sebatik is not a business center but its population is growing rapidly. Most of the inhabitants are migrants who came from many places in Indonesia, mainly from South Sulawesi. As a place that is very close to Tawau, a business center in Sarawak, Malaysia, the dynamic of Indonesian Sebatik economy is very dependent on economic conditions in Tawau. Many goods that are consumed by Indonesian Sebatik inhabitants, such as canned food and and drinks, electronic goods, and gas are imported from Tawau, The products come into Sebatik under border trade agreement through an MOU signed by Indonesian and Malaysian governments in 1967. In addition, the use of the Malaysia ringgit currency as a means of transactions has made the economy in Indonesian Sebatik smelt Malaysia. This article seeks to explore the dynamics of economic conditions in Sebatik as a border area, its economic potentials, the use of dual money currency, and finally what will happen to Sebatik's economy without Tawau.
BERAKHIRNYA FRONTIR PERTANIAN: KAJIAN HISTORIS WILAYAH BESUKI, 1870-1970 Nawiyanto Nawiyanto
Jurnal Masyarakat dan Budaya Vol. 14 No. 1 (2012)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v14i1.88

Abstract

This article discusses the agricultural sector of Besuki from an environmental history perspective. The theoretical framework upon which the analysis is built is taken from frontier theories as developed by Turner in the context of American historical experience and Butcher in the context of Southeast Asia. Drawing upon primary and secondary historical source materials, the article argues that the development of the agricultural frontier of Besuki resulted from a combination factors of demography, echnology and overseas market as the driving forces. The inflows of migrant made it possible to exploit the widely available and uncultivated lands for developing commercial crops induced demands from the international markets, and facilitated by the improved technology. The agricultural sector of Besuki translated human agency as an environmental change mover. Human-made landscape grew rapidly and a variety of crops developed from 1870. However, in the 1950s the agricultural frontier of Besuki was closed, as indicated by the decreasing percapita land ownership, the escalating conflicts over lands, and the outgoing migration. This development was also inseparable from the growing environmental consciousness demanding the stoppage of the uncontrolled forest conversion which was also environmentally dangerous for running agricultural activities.
INTEGRITAS PELAYANAN PUBLIK DALAM PERIZINAN PEMANFAATAN AIR BAWAH TANAH DI DKI JAKARTA Ary Wahyono; Dede Wardiat
Jurnal Masyarakat dan Budaya Vol. 14 No. 1 (2012)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v14i1.89

Abstract

The failure of government to provide water supplies for industries and households in DKI Jakarata and its surrounding will exacerbates the condition of water resources in Jabodetabek. Therefore, gratification in ground water services occurs in the permit process, especially on the stage in obtaining technical recommendation which is proposed in order to conduct drilling to decide the the location of ground water and subsequently recommendation letter will be issued as consideration to grant permit for taking ground water (SIPAT). Gratification can be occurred in law enforcement process. Since the enactment of the law no 7/2004 on water resources, violence is not categorized as administrative sanction only but also criminal. Based on this law the police can arrest the offenders. Gratification practice occurs when there is an effort to shifting from criminal sanction to non criminal. The others thing related to public services is the enactment of new taxation law comes into force 2011 where previously tax manage by provincial level now transfer to city/regent level. With this enactment there is probability to eliminate the fundamental function of ground water as temporary replacement of surface water. Ground water is seen as source to increase local revenue. This trend is predicted gives significant impact to the condition of ground water in the future.
PENGGUNAAN SEJARAH LISAN DALAM HISTORIOGRAFI INDONESIA Erwiza Erman
Jurnal Masyarakat dan Budaya Vol. 13 No. 1 (2011)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v13i1.94

Abstract

The professional historians tend to gather information more on the sources of archives and other documentary materials than unwritten sources through interviews. However, since the emergence of oral history in the 19th century in the West, the ongoing debates have been occurring between the pros and the cons with the use of oral sources for writing history. Nevertheless, the oral history activity continues, beginning from its focus on elite experience as found in the United States in 1948, to the experience of ordinary people in Britain in the 1950s and 1960s. Advances in recording technology and new approaches of other social disciplines such as antropology and sociology to oral history, have given a broad influence on historians in third world countries, including Indonesia. Gathering information from oral history, new data found and new historical analysis can be made. This paper tries to see the use and development of oral history in Indonesia. The first section will map the development of Indonesian historiography very briefly and the problem of sources. The next section focuses on the development of oral history in the West and then its influence in Indonesia. The third section describes the use of oral history and its approach, and finally concludes with some closing notes.Keywords: Indonesian historiography, oral history, object, context.
ANALISIS DRAMATURGI PIDATO PRESIDEN SUSILO BAMBANG YUDHOYONO (SBY) TENTANG INSIDEN DI SEPUTAR PERAIRAN PULAU BINTAN1 SEBAGAI PEMENTASAN Katubi Katubi
Jurnal Masyarakat dan Budaya Vol. 13 No. 1 (2011)
Publisher : LIPI Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14203/jmb.v13i1.95

Abstract

The incident around Bintan Island on August 13, 2010 between Indonesia-Malaysia resulted in many protests and demonstrations against the Malaysian Government and the Indonesian President, Susilo Bambang Yudhoyono (SBY). SBY was regarded indolent to act. Public also accused the Indonesian Government had something concealed in this incident. It threatened SBY’s reputation, especially to the positive self image he has built. As one of the ways of saving his reputation, President SBY delivered an official speech regarding the Indonesian-Malaysian relationship on September 1, 2010. This article analyzed SBY’s speech using the dramaturgy framework i.e. the elements of settingaudience and language use. On a wider level, it shows that there is a gap on perceived nationalism between the Presiden SBY and furious public.Keywords: SBY’s speech, performance, dramaturgy, nationalism

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