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INDONESIA
RELIGIA
Published by Institut Agama Islam Negeri Pekalongan
ISSN : 14111632     EISSN : 25275992     DOI : -
Core Subject : Religion, Humanities, Education,
Religion Humanities Education
Religia is a periodical scientific journal with ISSN Print: 1411-1632; Online: 2527-5992 published by the Faculty of Ushuluddin, Adab and Da'wah IAIN Pekalongan. This journal specializes in the study of Islamic sciences (Islamic Theology, Philosophy and Islamic thought, Tafsir-Hadith, Science of Da'wah, and Sufism). The managers invite scientists, scholars, professionals, and researchers in Islamic scholarship disciplines to publish their research results after the selection mechanism of the manuscript, the review of the partner bebestari, and the editing process. The Religia Journal is published in April and October each year. This journal has been indexed in a reputable national indexing agency.
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Articles 14 Documents
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Search results for , issue "Vol 22 No 1: April 2019" : 14 Documents clear
Rekonstruksi Onto-Epistemologi Filsafat Islam; Dialektika At-Turāts dan Al-Hadātsah Perspektif Al-Mestiry Prihantoro, Hijrian A.
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1054.399 KB) | DOI: 10.28918/religia.v22i1.1356

Abstract

Inti kecacatan paradigmatik dalam dunia pemikiran Islam, bagi Al-Mestiry, adalah pemisahan sejarah peradaban dari ilmu pengetahuan. Tantangan modernitas (tahaddiyât al-hadâtsah) umat Islam saat ini bukan hanya tentang otentifikasi (at-ta?shîl) pemikiran namun sekaligus mengenai revitalisasi pengetahuan. Pola baca dikotomi struktural tidak akan pernah dapat mewadahi pengetahuan secara utuh-menyeluruh. Bagi Al-Mestiry, revolusi pemikiran adalah syarat mutlak untuk membangkitkan peradaban. Oleh sebab itu, perlu pembacaan integral-dialektik melalui intra-epistema (at-tadâkhul al-ma?rifî) dalam kerangka total vision (ar-ru?yah al-kulliyyah) yang mengindahkan proses dialogis dua sudut pandang di dalamnya: ar-ru?yah at-turâsiyyah dan ar-ru?yah al-hadâtsiyyah. Dengan demikian, kesadaran momentum (al-mu?asharah) terhadap perubahan dan pembaharuan akan mengajarkan manusia tentang keterbukaan penafsiran terhadap budaya pemikiran keagamaan (at-turâts).
Word Interpretation of “Sīrū” in Alquran and Its Relevance with Halal Tourism Adinugraha, Hendri Hermawan; Ulama?i, Ahmad Hasan Asy?ari; Maulana, Asep Suraya
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (969.902 KB) | DOI: 10.28918/religia.v22i1.1873

Abstract

Halal tourism is one of the current trends in sharia business trends (State of the Global Islamic Economy 2017-2018). This proves that the term halal which was formerly just something that is permissible in Islam, has now become a necessity and lifestyle for Muslim communities in the country even on the international scene. Because these tours use halal branding that cannot be separated from Islamic sharia, this study aims to explain the concept of halal tourism in the Qur?anic perspective. This research is a qualitative research through research literature sourced from interpretation books both offline and online, journals relating to halal tourism propositions and other primary text sources. This study uses a descriptive analytical approach. The results of the literature review analysis show that the application of halal concepts in tourism is proof of the flexibility of Islamic sharia at a practical level. The argument regarding the command to consume halal products has been written in the Holy Qur?an, Surat al-Baqarah, verses 162 and 172, and looking for something lawful for every Muslim in daily life is to have a law that must be carried out, this is based on the Prophet?s words: ?looking for the lawful is obligatory for every Muslim? (HR Thabrani). The tourism in the Qur?anic perspective is contained in the following verses: Q.S. Al-Mulk verse 15, Q.S. Al-?Ankabut verse 20, Q.S. Ali ?Imron verses 137 and 191, Q.S. Al-?An?am verse 11, Q.S. An-Naml verse 69, QS. Al-Mu?min verses 21 and 64, Q.S. An-Nahl verse 36, Q.S. Ar-Rum verse 42. The sentence ??????? ??? ????????? in the Qur?an other than as a proposition for travel, the sentence instructs people to explore and explore all of Allah?s creation, because Allah also likes aesthetics or beauty. The application of the concept of halal on tourism is always accompanied by the implementation of the concept of thayyib and does not cause damage, because the combination of the concepts of halal and thayyib in travel will result in tourism full of blessings
Cadar dan Ruang Kontestasi Penafsiran Otoritatif Afifah, Nurul
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (975.406 KB) | DOI: 10.28918/religia.v22i1.1605

Abstract

Berangkat dari kembali mencuatnya perdebatan tentang penggunaan cadar di Indonesia, kajian ini bermaksud mengupas lebih jauh tentang problematika perdebatan cadar dan bagaimana kontestasi penafsiran otoritatif dari berbagai kalangan terjadi. Kajian ini menggunakan pendekatan Sejarah. Hasil dari kajian ini adalah: (1) perdebatan tentang cadar bisa diklasifikasikan dalam tiga masa (i) Klasik-Pertengahan; Antar Ulama Ahli Fikihdengan pendekatan monodisiplinier (ii) Era Kontemporer; Antar Ulama di luar Ahli fikih dengan pendekatan Interdisiplinier vs monodisiplinier/ tekstual vs kontekstual (iii) Era Kontemporer Media; ruang perdebatan masyarakat luas. (2) perdebatan tentang cadar tersebut memunculkan dua aspek: (i) aspek diskontinuitas: masa satu dengan yang lain masing-masing mengalami pergeseran paradigma (ii) aspek kontinuitas; secara keseluruhan meski motif perdebatan tersebut tidak lagi dalam satu paradigama namun kenyataannya perdebatan tentang cadar kembali dikaitkan dengan teks-teks normatif Agama yang sama.
The Performance of the Ritual of Slawatan and the Influence of a Charismatic Leader Sarr, Ebrina; Syamsuddin, Sahiron
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (355.313 KB) | DOI: 10.28918/religia.v22i1.1841

Abstract

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Mistisisme Makam Syekh Siti Jenar di Desa Lemahabang Kecamatan Doro Kabupaten Pekalongan Wasanjoyo, Medi
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (692.799 KB) | DOI: 10.28918/religia.v22i1.1853

Abstract

Makam Syekh Siti Jenar hadir sebagai budaya di dalam masyarakat. Melalui makam tersebut masyarakat merasa lebih dekat dengan Tuhan. Mistisisme yang dibangun oleh masyarakat memberikan pandangan lain terhadap makam tersebut. Dalam pandangannya menjadikan ritus sebagai ekspresi terhadap sesuatu yang lain atau di sebut dengan mistisisme dan keramat. Pokok masalah dalam penelitian ini mencakukup dua hal; [1] Bagaimana Mistisisme dalam Makam Syekh Siti Jenar? [2] Bagaima Fungsi Mistisisme Makam Syekh Siti Jenar terhadap Manunggaling Kawulo Gusti bagi peziarah? Penelitian ini merupakan penelitian lapangan field research dengan menggunakan metode deskriptif kualitatif, dan menggunakan pendekatan fenomenologi, dalam metode ini bermaksud untuk menarik fakta-fakta dan fenomena yang ada. Hasil penelitian ini menunjukan masyarakat sekitar dan peziarah meyakini bahwa makam Syekh Siti Jenar memiliki aura negatif yang berbau mistis. Sehingga makam Syekh Siti Jenar sebagai bentuk atau wujud dari religiusitas masyarakat, terutama bagi para peziarah yang datang ke makam untuk memohon do?a dan meminta ketenangan hidup melaui berzikir di makam Syekh Siti Jenar, tindakan tersebut diwujudkan dalam proses Manunggaling Kawulo Gusti, untuk mendekatkan diri kepada Tuhannya, karena dzat Tuhan sesungguhnya ada dalam diri manusia.
Makna Sinkronik-Diakronik Kata ‘Usr dan Yusr dalam Surat Al-Insyirāh Mujahid, Ahmad
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (891.583 KB) | DOI: 10.28918/religia.v22i1.1872

Abstract

Tulisan ini mengkaji tentang makna semantik kata ?usr dan yusr pada QS. Al-Insyir?h: ayat 5-6. Tidak mudah memahami sebuah makna sebuah kata atau susunan ayat dalam Alquran. Maka, pemahaman secara semantik menjadi salah satu alternative, yakni mengungkap makna dasar dan makna relasional melalui makna sinkronik dan diakronik dalam memperoleh makna kata ?usr dan yusr. Penelitian ini menghasilkan dua kesimpulan, pertama bahwa makna dasar adalah suatu makna yang melekat secara mutlak pada kata yang dituju, tanpa bisa dirubah oleh siapapun selama masih ada kesepakatan masyarakat penuturnya. Dalam memperoleh makna dasar dari kata ?usr ada beberapa makna antara lain: menindas, menyusahkan, menjadi fakir dan sebagainya. Sedangkan kata yusr mempunyai makna dasar sebagai berikut: mudah, gampang, bersikap lembut, dan seterusnya. Sedangakan makna relasional adalah makna yang akan berubah sesuai dengan unsur yang mendampinginya. Untuk kata ?usr terdapat makna makna baru ketika disandingkan dengan kata lain, sebagai berikut:, menindas, memeras, genting, dan lain sebagainya. Sedangkan makna relasional dari kata yusr ada beberapa makna antara lain: pasukan sayap kiri, tersedia, melahirkan dengan mudah. Kedua, sinkronik adalah penelitian dengan menfokuskan pada satu masa tertentu, sedangkan diakronik adalah penelitian dengan mempertimbangankan perkembangan bahasa dari masa satu ke masa lainnya, baik sebelum ataupun sesudahnya. Lalu dalam pemaknaan al-Qur?an disederhanakan menjadi tiga bagian. Pertama pra-Qur?anik, kedua Qur?anik dan yang ketiga pasca-Qur?anik
HADIS KEHUJJAHAN HADIS MENURUT IMAM EMPAT MAżHAB (STUDI ANALISA TERHADAP METODE PENYUSUNAN AL-KUTUB AL-SITTAħ ) Hidayat, Tatang; Sumarna, Elan
RELIGIA Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (970.408 KB) | DOI: 10.28918/religia.v22i1.1386

Abstract

This discussion aims to find out how the four madhab imams explain the hujjah (concept of arguments) of ahad hadith specifically in the al-Kutub al-Sitta? . This discussion used a qualitative approach with a literature study method. Based on the results of the discussion, the four imams have different views on the hujjah of ahad hadith. However, they agreed to use hadith as a secondary source of Islamic laws after the Qur?an. Based on the compilation of all hadith books which belong to al-Ma??dir al-A?l?yah, scholars of the hadith agree that the hadith books of Imam Bukh?r? and Imam Muslim are the most authentic. The implications of this article indicate that the existing hadiths, which are compiled in al-Kutub al-Sitta?, are a collection of hadits that can be scientifically accounted for in terms of their quality, so that it is no doubt to use them as one of the sources of the Islamic laws after the Qur?an.
Rekonstruksi Onto-Epistemologi Filsafat Islam; Dialektika At-Turāts dan Al-Hadātsah Perspektif Al-Mestiry Hijrian A Prihantoro
Religia Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1356

Abstract

The core of the paradigmatic disability of the world of Islamic thought, for Al-Mestiry, is the separation of the history of civilization from science. The challenge of modernity (tahaddiyât al-hadâtsah) of Muslims today is not only about the authentication (at-ta'shîl) of thought but at the same time about the revitalization of knowledge. The reading pattern of the structural dichotomy will never be able to accommodate knowledge in its entirety. For Al-Mestiry, the revolution of thought is an absolute requirement for generating civilization. Therefore, it is necessary to read integrally-dialectically through intra-epistema (at-tadâkhul al-ma'rifî) in the framework of total vision (ar-ru'yah al-kulliyyah) who heed the dialogical process of two points of view in it: ar-ru 'yah at-turâsiyyah and ar-ru'yah al-hadâtsiyyah. Thus, the momentum awareness (wa’yu al-mu'asharah) of change and renewal will teach humans about the openness of interpretation of the culture of religious thought (at-turâts).
Hadis Kehujjahan Hadis Menurut Imam Empat Mażhab (Studi Analisa Terhadap Metode Penyusunan Al-Kutub Al-Sittaħ ) Tatang Hidayat; Elan Sumarna
Religia Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1386

Abstract

This discussion aims to find out how the four madhab imams explain the hujjah (concept of arguments) of ahad hadith specifically in the al-Kutub al-Sittaħ . This discussion used a qualitative approach with a literature study method. Based on the results of the discussion, the four imams have different views on the hujjah of ahad hadith. However, they agreed to use hadith as a secondary source of Islamic laws after the Qur’an. Based on the compilation of all hadith books which belong to al-Maṣādir al-Aṣlīyah, scholars of the hadith agree that the hadith books of Imam Bukhārī and Imam Muslim are the most authentic. The implications of this article indicate that the existing hadiths, which are compiled in al-Kutub al-Sittaħ, are a collection of hadits that can be scientifically accounted for in terms of their quality, so that it is no doubt to use them as one of the sources of the Islamic laws after the Qur’an.
Cadar dan Ruang Kontestasi Penafsiran Otoritatif Nurul Afifah
Religia Vol 22 No 1: April 2019
Publisher : IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i1.1605

Abstract

Deparating from the emergence of the contestation over the use of veils in Indonesia, this study was aimed to explore the problematic (debate)of the use of the veil and how the contestation of interpretation authority from the circles works in it. This study employed a historical approach. The result of this study shows that: (1)the problematic(debate)of veil can be classification in three periods;(i)Classic-medieval period; a fikih expert vs a fikih expert; by monodiciplnier approach (textual)(ii)contemporer period; a islamic expertvsa a islamic expert; by the interdiciplinier approach vs monodiciplinier or textual vs contextual(iii) media period; general society. (2) the problematic (debate) raises two aspect:(i)discontuniuty aspect: a paradigm shifting in a periode between the each other period, (i)continuitas aspect: in spite of totality the problematic (debate) is dissareed paradigm, but the real of theproblematic (debate) is related with the same normative texts.

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