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INDONESIA
LOGOS (Jurnal Filsafat - Teologi)
Published by Universitas Katolik Santo Thomas
ISSN : 14125943     EISSN : -     DOI : -
Core Subject : Education, Social,
Social Sciences Other
Terbit 2 (dua) kali dalam setahun, Bulan januari dan Bulan Juli oleh Fakultas Filsafat Universitas Katolik Santo Thomas . Majalah ini berorientasi pada Nilai-nilai kemanusiaan dan keagamaan ini dimaksudkan sebagai media untuk mengangkat dan mengulas pengalaman manusia dan religius berdasarkan disiplin ilmu filsafat dan teologi serta ilmu-ilmu humaniora yang terkait dengannya.
Arjuna Subject : -
Articles 230 Documents
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HERMENEUTIKA : Persoalan Filosofis – Biblis Penggalian Makna Tekstual Simamora, Serpulus
LOGOS Vol 4 No 2 (2005): Juni 2005
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (431.623 KB) | DOI: 10.54367/logos.v4i2.396

Abstract

To define what human being is one could present various definitions. Aristotle, for instance, defines the human being as animal rationale. One can, however, say that the human being is a hermeneutical being. Since its coming into existence the human being is dealing and will deal with hermeneutical act of interpretation. This act of interpretation is usually called hermeneutics. Generally speaking the hermeneutics is the act of human being in interpreting realities in life. Strictly speaking, however, it deals with interpretation of textual reality. In philosophical domain, the hermeneutics seeks to account for the philosophical ground of the act of interpretation. What is the ground of our intrepretation so that the interpretation may be accepted valid and true?
UPAYA MENCARI GAMBARAN YESUS YANG BERCORAK KE-ASIA-AN Ara, Alfonsus
LOGOS Vol 8 No 1 (2011): Januari 2011
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (210.577 KB) | DOI: 10.54367/logos.v8i1.269

Abstract

Keyakinan iman orang-orang Kristen Asia akan Yesus tidak berakar kuat karena tidak lahir dari perjumpaan mereka dengan Yesus sendiri serta cenderung memisahkan mereka (komunitas Kristen Asia) dari konteks historis dan sosial-kulturalnya. Untuk menjawab pokok persoalan ini, para kristolog Asia berjuang untuk meng-Asia-kan atau mengubah kembali gambaran Yesus dengan mempergunakan ungkapan, basis budaya dan kekayaan yang terkandung di bumi Asia sendiri. Mereka menegaskan bahwa gambaran Yesus yang otentik dan relevan bagi dunia Asia hanya dapat ditemukan apabila Gereja Asia kembali kepada Yesus dan menemukan-Nya dalam realitas ganda Asia, yaitu kemiskinan yang mematahkan harapan dan religiositas yang beraneka rupa
PRIVILEGI PAULINUM Pujiwahyulistyanto, Toto
LOGOS Vol 9 No 1 (2012): Januari 2012
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (172.792 KB) | DOI: 10.54367/logos.v9i1.326

Abstract

Perkawinan dalam Gereja Katolik memiliki koderat tak terceraikan. Prinsip ini dipegang teguh oleh Gereja. Namun atas pertimbangan tertentu prinsip ini bisa diabaikan Privilegi paulinum adalah satu istilah dalam Kitab Hukum Kanonik dalam Gereja Katolik, yang memberi kemungkinan pemutusan hubungan nikah dengan alasan tertentu. Pemutusan hubungan seperti itu tentu harus melaluipertimbangan yang sangat hati-hati dari otoritas Gereja. Dalam artikel ini penulis mencoba menguraikan perkawinan yang bagaimana dan alasan-alasan apa saja yang dapat dipertimbangkan untuk penerapan privilese ini.
KONSEP PENGETAHUAN DALAM THE IDEA OF A UNIVERSITY DARI JOHN HENRY NEWMAN Balela, Yoseph Solor
LOGOS Vol 2 No 1 (2003): Januari 2003
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (267.234 KB) | DOI: 10.54367/logos.v2i1.346

Abstract

For Newman, knowledge is an exercise of the intellect to develop the habit of viewing the objects as a unity, like an encyclopaedia, or a circle or a concert. Knowledge is not only a result of the “passive” action of the memory, but the “active” action of the intellect. Knowledge is an education of the intellect to become a gentleman related to liberal knowledge (knowledge for knowledge) and to be a useful man related to useful knowledge. These aims are natural and secular. As a Christian, Newman needs more. Newman needs a religious knowledge also. Newman refuses to separate thinking about religion from other kinds of thinking. He wants an integral knowledge; Newman wants an “integral” education for an “integral” man. The appropriate place for an integral education is a university. In a world that is moving towards a society based on diversity, fragmentarity, discontinuity, multi-versity, Newman wants a society based on unity in diversity, based on “uni-versity”.
ECCLESIA IN ASIA ANUGERAH BAGI MISI GEREJA ASIA Hariprabowo, Yacobus
LOGOS Vol 3 No 1 (2004): Januari 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (304.175 KB) | DOI: 10.54367/logos.v3i1.391

Abstract

The mission activity in the largest continent of the world faces many problems. Asia has diversity in the races, peoples, culture, mentality, languages and ancient religions. Asian religions are highly developed and permeate the whole texture of peoples’ spiritual and cultural life. The history of the christian mission in Asia goes back to the first century. In fact Jesus and Christianity were born in Asia. However, Christianity at present is still a minority in its birth place. In the third millennium, the mission in Asia is just beginning. In the first place the Asian Churches are no more objects of mission but subjects. New mission theology, theology of religions and contextual theologies are gradually emerging. The Special Assembly for Asia of the Synod of the Asian bishops, and the Apostolic Exhortation Ecclesia in Asia of John Paul II, gives priority to the encounter of Christianity with the cultures and ancient religions of this continent, characterizing the specific challenge that evangelisation meets there.
FORMALISME KEHIDUPAN BERAGAMA (Studi Kasus Gereja Katolik Keuskupan Purwokerto) Suraji, Robertus
LOGOS Vol 14 No 1 (2017): Januari 2017
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (182.94 KB) | DOI: 10.54367/logos.v14i1.407

Abstract

Indonesia is a nation that seems religious. Place of worship was flooded with a lot ofpeople. Events and holy days of religius became a national event. In the other hand,some times the religious comprehention was halted at the places of worship that wasit. In the national and society life easily we can find people to do things that arecontrary to religious values. Human rights violations and corruption becomes difficultto eradicate. Moral degradation occurs from the level of family, community, societyand state officials. Within communities also repeatedly occurred certain group usereligion as an instrument of legitimacy to the acts of violence driven by a belief in theirown truth as the only truth, and the loss of a sense of respect for those who areconsidered different. Hence people are not so concerned with the behavior that iscontrary to what religion had been teaches, even assume it was not related to faith. Onthe other hand there are people who are aware of the true situation but are powerless,or do not have enough courage to reject it. This is the situation called formalism ofReligious Life. The cause of religious formalism that may arise from the internalreligious teachings, not only from the social structure of society but also of a culturethat is built in this community. The impact of these religious formalism can happen ona personal level, both the social structure and the culture of the society. Therefore, tocounter religious formalism is not enough left to religious leaders, but also thereshould be a joint motion to change the structure and culture of Indonesian society.
GELAR MARIA BUNDA GEREJA Observasi Historis Dan Teologis Janggat, Hilarius
LOGOS Vol 7 No 1 (2009): Januari 2009
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (150.577 KB) | DOI: 10.54367/logos.v7i1.264

Abstract

The second Vatican Council was not in favor of giving Mother Mary the title “Mother of the Church”, because of its absence in the New Testament and its scarcely using in Church Fathers. And of course this new title could hurt the separated brothers. But when council was going on, Pope Paul VI personally declared Blessed Virgin Mary as Mother of the Church, a truth of faith that has to be accepted and known by all the faithful. The title Mother of the Church substantially refers to Mary’s spiritual motherhood for the whole Christian people, both faithful and pastors. She has manifested and exercised this role since her ‘Yes’ in the mystery of incarnation, her intercession in Cana, and her presence in Calvary. By calling the Blessed Virgin Mary Mother of the Church, Paul VI surpasses the hesitation of council fathers. This declaration, however, is not a dogma, but an ordinary Magisterium of the pope. By this action Paul VI indicates that the exercise of the pontificate Magisterium does not finish in the council.
DAMPAK POSITIF HARI KAUM MUDA SEDUNIA DAN FAKTOR-FAKTOR YANG MENYEBABKAN DAMPAK POSITIF ITU (bagian kedua dari dua tulisan) Simanullang, Gonti
LOGOS Vol 11 No 1 (2014): Januari 2014
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (173.132 KB) | DOI: 10.54367/logos.v11i1.341

Abstract

Bagia kedua tulisan ini meliputi dampak positif Hari Kaum MudaSedunia (HKMS) dan faktor-faktor yang menyebabkan dampak positifitu. HMKS memberi dampak baik kepada peserta maupun bukanpeserta. Kesaksian peserta mengenai dampak itu meliputi maknaeksperiensial kekatolikan, host families yang ramah, pengalaman iman,pengalaman akan persaudaraan dan kebersamaan. Dampak positiflainnya adalah keraguan menjadi kepastian, dan evaluasi positif darikomunitas Yahudi. Sedangkan faktor-faktor yang menimbulkandampak positif itu adalah pemimpin Gereja, host families, prosesi dengansalib dan ikon Bunda Maria, anthem, katekese, sakramen rekonsiliasi,dan adorasi Sakramen Mahakudus.
JIWA MANUSIA DALAM PANDANGAN PLATO Simorangkir, Hieronymus
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (237.738 KB) | DOI: 10.54367/logos.v3i2.386

Abstract

Self-knowledge, as Socrates and later Plato demonstrated, is acquired by a reflective and rational analysis of the universal nature of man. According to Plato, to know oneself (in this objective sense) means to have a rational knowledge of the relation of man to the whole of nature. Plato’s Republic is based upon the thesis that the prerequisite for a scientific knowledge of man is a knowledge of mathematics and of the unchanging mathematical forms manifested in nature as a whole. The idea of the Good is the principle of integration in the cosmos as a whole and can therefore be known and intuited only through a prior knowledge of physics and astronomy.1 Only meta-physical, theoretical or dialectical knowledge of this kind can provide a solid foundation upon which to build the organization of man’s social and cultural life. In short, genuine self-knowledge involved an ontological and theoretical analysis of nature as a whole.
A PERSONAL GOD IN NEWMAN'S THOUGHT Ola, Dominikus Doni
LOGOS Vol 5 No 1 (2007): Januari 2007
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (296.029 KB) | DOI: 10.54367/logos.v5i1.402

Abstract

Gagasan manusia tentang Allah mengalami perkembangan dalam sejarah, karena gagasan itu selalu mempunyai arti yang sedikit berbeda bagi setiap kelompok manusia yang menggunakannya di berbagai zaman yang berbeda. Pada zaman tertentu Allah yang maha agung itu diperkenalkan sebagai Allah yang menakutkan dan penghukum. Pada zaman lain Allah dihayati sebagai kasih. Setiap generasi memang dapat menciptakan citra Allah yang sesuai bagi generasinya, walau Allah melampaui segala ekspresi anak zaman. Newman yakin bahwa Allah yang diwahyukan Yesus adalah Allah yang dekat, yang berbicara dari hati ke hati dengan insan ciptaan-Nya. Ia adalah Pribadi dan hanya dalam Dialah manusia dapat memenuhi segala kerinduan batinnya yang terdalam.

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