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INDONESIA
LOGOS (Jurnal Filsafat - Teologi)
Published by Universitas Katolik Santo Thomas
ISSN : 14125943     EISSN : -     DOI : -
Core Subject : Education, Social,
Social Sciences Other
Terbit 2 (dua) kali dalam setahun, Bulan januari dan Bulan Juli oleh Fakultas Filsafat Universitas Katolik Santo Thomas . Majalah ini berorientasi pada Nilai-nilai kemanusiaan dan keagamaan ini dimaksudkan sebagai media untuk mengangkat dan mengulas pengalaman manusia dan religius berdasarkan disiplin ilmu filsafat dan teologi serta ilmu-ilmu humaniora yang terkait dengannya.
Arjuna Subject : -
Articles 230 Documents
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INCULTURATION EXPERIMENTAL THEOLOGY AMONG THE TOBA-BATAKS OF NORTH SUMATRA Incarnation-Pascal Approach Sinaga, Anicetus B
LOGOS Vol 7 No 1 (2009): Januari 2009
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (292.909 KB) | DOI: 10.54367/logos.v7i1.265

Abstract

A map setting and identification of the Toba-Batak in North Sumatra would be appropriate before dealing with the theme of inculturation among the Toba-Batak. In addition a short treatise on their inculturation experience, after an overwhelming conversion to Christianity since 19th century would be well to have a logic of inculturation exposition. It is not only experience, but most of all we desire a theological foundation, as it is exposed in the Vatican Council II, especially in the document Ad Gentes.
MARTYRIA SEBAGAI WUJUD KEBEBASAN MORAL Sembiring, Lesta
LOGOS Vol 11 No 1 (2014): Januari 2014
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (212.871 KB) | DOI: 10.54367/logos.v11i1.342

Abstract

Kebebasan adalah lambang yang unggul citra ilahi dalam diri manusia (GS 17).Dengan kebebasannya manusia diarahkan kepada Allah untuk mencapaikesempurnaan dan kebahagian abadi, karena ia dilengkapi akal budi dankehendak (KGK 1711), untuk mencari/mencintai kebenaran dan kebaikan (GS15,2). Mencari/mencintai kebenaran dan kebaikan sudah merupakan kewajibandan tanggungjawab orang kristen (optio fundamentalis), sebab ia harus tumbuhdan matang di dalamnya (KGK 1731), serta memberi kesaksian (martyria)tentang kebenaran dan kebaikan itu (minimal dalam optio particularis).
HABITUS OPERATIVUS BONUS : Keutamaan Menurut St. Thomas Aquinas Nadeak, Largus
LOGOS Vol 3 No 2 (2004): Juni 2004
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (243.235 KB) | DOI: 10.54367/logos.v3i2.387

Abstract

St. Thomas Aquinas defines virtue as a good habit bearing on activity or a good faculty-habit (habitus operativus bonus). He adopts his idea from Aristoteles’ opinion. Aristoteles defines it as mean (mesotes) between two vices. Basic to the concept of virtue is the element of habit, which stands in a special relation to the soul, whether in the natural order or elevated to the divine life by grace (moral virtues and theological virtues). Back to virtue is a calling, so that people in our era is consistent in committing good acts.
MARY AS A MODEL FOR WOMEN OF ASIA Hasugian, Rinta
LOGOS Vol 5 No 1 (2007): Januari 2007
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (345.624 KB) | DOI: 10.54367/logos.v5i1.403

Abstract

Penindasan terhadap wanita terjadi hampir di seluruh belahan dunia ini. Hal itu terutama sangat tampak di negara-negara dunia ketiga, seperti negara-negara Asia. Penindasan tersebut membuat kaum wanita menjadi miskin dan tertindas. Maria, Bunda Yesus menjadi model bagi wanita Asia. Maria berjuang dalam penderitaannya untuk menerima dan memahami setiap peristiwa hidup dalam iman. Dengan iman kokoh pada Allah ia mampu mengalahkan kejahatan hidup sosial dan bahkan memperoleh keselamatan kekal.
KEKERASAN DALAM KITAB SUCI "Dikehendaki dan Di-amin-i Allah ?" Tantiono, Paulus T.
LOGOS Vol 1 No 1 (2002): Januari 2002
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (84.88 KB) | DOI: 10.54367/logos.v1i1.216

Abstract

It is understandable, that many religious people are so offended by theviolence of God as expressed, for example, in the notion of God warriorof war, of God as angry, the notion of hell; that they are troubled inreading or praying the psalms, or the Bible. These notions are quitecontrary to the idea of God in the New Testament as the CompassionateGod, the Loving One, the Ever Forgiving God, The God-Father whoalways wait for His lost-children to return home, etc. How one couldperceive violence throughout the Bible related to God? Does God havetwo-fold faces ? The Good One and the Violent One ?
EUTANASIA : Masalah Etis di Akhir Hidup Nadeak, Largus
LOGOS Vol 9 No 1 (2012): Januari 2012
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (120.605 KB) | DOI: 10.54367/logos.v9i1.318

Abstract

Eutanasia merupakan masalah etis di akhir hidup. Masalah ini sudah menjadi bahan pembicaraan panjang dan akan tetap berlangsung karena pandangan dan keputusan tepat terhadap orang sakit terminal tidak sama. Pendukung eutanasia mengatakan bahwa mempercepat kematian orang sakit terminal merupakat tindakan tepat. Argumen yang digunakan, agar orang sakit tidak lama menderita kalau toh akan mati, dan orang sakit tersebut bisa menggunakan hak terakhirnya yaitu hak untuk mati. Menurut Gereja Katolik, berpendapat lain. Eutanasia dikategorikan pembunuhan. Diyakini, yang baik sesungguhnya untuk orang sakit terminal, bukan mempercepat kematian dan bukan juga memperpanjang hidup dengan menggunakan sarana luar bisa yang sebenarnya tidak perlu. Yang baik sesunguhnya adalah menemani orang sakit dengan cinta sehingga orang sakit tersebut menerima kematian dengan damai dalam terang iman. Kematian hendaknya berjalan alami dan manusiawi dalam penyerahan pada Allah pemberi hidup itu sendiri. Allah yang berhak menentukan hidup dan mati manusia ciptaan-Nya.
PERKAWINAN DALAM KITAB SUCI PERJANJIAN LAMA Stanislaus, Surip
LOGOS Vol 14 No 2 (2017): Juni 2017
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (297.195 KB) | DOI: 10.54367/logos.v14i2.337

Abstract

Kej 1-3 secara tidak langsung berbicara tentang lembaga perkawinan yang mengatur seksualitas. Lembaga perkawinan itu dipandang sebagai kontrak sipil oleh bangsa Israel (Tob 7:13-14) dengan peran mas kawin (Kej 34:12), tahap-tahap perkawinan (Ul 22:23-27; Kej 24:66-67) dan sifatnya endogen poligam poligini (Ul 7:3-6; 22:28-29). Para nabi menganalogikan lembaga perkawinan itu sebagai hubungan antara Allah dengan umat-Nya, bangsa Israel (Am 3:2; Hos 1; 2; Yer 2:1-3; 3:6- 13; Yeh 16; 23; Yes 54:4-8; 62:4-5). Para bijak Israel meneruskan analogi hubungan Allah-Israel dengan suami-isteri lewat Buku Kidung Agung yang mengangkat kesetaraan derajat laki-laki-perempuan danmemandang positif seksualitas sebagai bagian dari cinta sejati yang  tidak dapat dibeli dan yang dibawa mati (Kid 1:13-17; 2:2,7,16; 7:10-11; 8:6-7). Cinta sejati laki-laki dan perempuan itu dijadikan analogi hubungan cinta Allah dengan umat pilihan-Nya (tafsir Yahudi) atau hubungan cinta Kristus dengan Gereja-Nya (tafsir Kristen). Buku Amsal dan Yesus bin Sirakh pun mengisahkan pujian yang mengangkat derajat seorang perempuan dan isteri (Ams 18:22; 19:14; Sir 26:15) serta madah pujian tentang keunggulan dan peran seorang isteri yang baik, berbudi, sopan dan cakap (Ams 31:10-31; Sir 26:1-3,13-18).
MISI GEREJA DALAM KONTEKS PLURALITAS DI INDONESIA Hariprabowo, Yakobus
LOGOS Vol 2 No 2 (2003): Juni 2003
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (325.71 KB) | DOI: 10.54367/logos.v2i2.354

Abstract

Proclamation is the permanent priority of mission. Church cannot elude Christ's explicit mandate, nor deprive men and women of the "Good News" about their being loved and saved by God. The unity of the human race and the universal salvific will of God, as expressed in the single divine origin and the single divine goal, are the foundations of the relationship between the Church and non-Christian religions. Church on earth is not equivalent to the Kingdom of God. However the risen Lord sent the Holy Spirit to the Church, the spiritual and salvific forces of the Kingdom are present in the Church and throughout the Church then brings about devine salvation in the world.
HISTORIOGRAFI ANTIK DAN HISTORIOGRAFI KRISTEN Situmorang, Sihol
LOGOS Vol 4 No 2 (2005): Juni 2005
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (299.011 KB) | DOI: 10.54367/logos.v4i2.398

Abstract

Human being is a historical being. In the history the details of life and their struggle is expressed. For the people who believe in God, faith is a fundamental part in their life. The faith is experienced in the history and therefore the faithful see the history as an implementation of divine providence. Accordingly, explaining the history is an important task. The writers of the ancient history use the literary genres such as historiography, chronography and biography. In ancient christianity, the historical writers give a new meaning to the existing literatures. Their authority is not based on the divine inspiration but on the truth about salvific eschatological event. Eusebius is one of the pioneers of the ecclesiastical historiography. In the history of the Church it is the Divine Providence who guides and decides the course of all events to their ultimate purpose namely to prepare the Kingdom of God. Thus the history of the Church is a divine-spiritual history. Nowadays, the influence of Greek and Roman philosophers and famous writers is well observed especially in political theology. This new history is presented with the documentation which was unusual for the history of politics, but which was common in polemical works and biography.
THE EVOLUTION OF JOHN HENRY NEWMAN’S SPIRITUALITY Ola, Dominikus Doni
LOGOS Vol 8 No 1 (2011): Januari 2011
Publisher : UNIKA Santo Thomas

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (252.228 KB) | DOI: 10.54367/logos.v8i1.271

Abstract

John Henry Newman is an outstanding pupil. He had a great desire for knowledge, falls in love with music, poem and expressed his thought in speech and writing, always ready for wonder, wholly-hearted and entirely ready to the call of everything around him, loved solitude, and ready to seek the Lord will provide in every changes in the external circumstances of life. For Newman, Evangelical teaching had been a great blessing for England and had led him to a spiritual life. Together with his knowledge of the doctrine of Calvinism and Catholic delivered Newman in a big conflict of his mind in one side, but in another side he looked it as a source of a personal encounter with God. Since the first conversions of 1816, Newman who has a sharp consciousness of the realities of the world beyond knew that he was powerless without Divine assistance.

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