Jurnal Teologi Berita Hidup
Jurnal Teologi Berita Hidup merupakan wadah publikasi hasil penelitian teologi yang berkaitan dengan kepemimpinan dan pelayanan Kristiani, yang diterbitkan oleh Sekolah Tinggi Teologi Berita Hidup Surakarta. Focus dan Scope penelitian Jurnal Teologi Berita Hidup adalah: Teologi Biblikal, Teologi Sistematika, Teologi Pastoral, Etika Pelayanan Kontemporer, Kepemimpinan Kristen, Pendidikan Agama Kristen.
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<![CDATA[Kajian Kritis Terhadap Eksistensi Kaum Homoseksual di Indonesia Ditinjau dari Perspektif Antropologis Biblika ]]>
<![CDATA[Fenius Gulo]]>;
<![CDATA[Nurhayda Nainggolan]]>;
<![CDATA[Yusup Supriatna]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.561
<![CDATA[Homosexuality is a serious issue for discussion in recent years. The existence of homosexuals who are increasingly open, has invited pros and cons both among academics, religious leaders and even the public who are active in seeking wisdom and truth. Taking into account this issue, the researcher conducted a critical study to see the biblical anthropological view of homosexuals by using qualitative research methods. After conducting research, concluded that the existence of homosexuality is a result of human fall into sin which affects the area of human life. Viewed from a biblical anthropological perspective, homosexual behavior is a deviation from God's Word. However, those with illnesses or disabilities such as homosexuals must still be served by the Church. The church must be called to provide understanding so that they are aware and return to the right path according to God's Word.Homoseksual merupakan isu yang serius untuk didiskusikan beberapa tahun terakhir ini. Eksistensi homoseksual yang semakin terbuka, telah mengundang pro dan kontra baik di kalangan akademisi, tokoh rohaniwan bahkan masyarakat yang giat untuk mencari kebijaksanaan dan kebenaran. Memperhatikan persoalan ini, peneliti melakukan kajian secara kritis untuk melihat pandangan antropologis biblika terhadap kaum homo seksual dengan menggunakan metode penelitian kualitatif. Setelah melakukan penelitian, berkesimpulan bahwa keberadaan homoseksual merupakan akibat dari kejatuhan manusia dalam dosa yang berefek pada aera kehidupan manusia. Ditinjau dari perspektif antropologis biblika, perilaku homoseksual merupakan penyimpangan terhadap Firman Allah. Namun demikian, mereka yang mengalami penyakit atau kelainan seperti homoseksual harus tetap dilayani oleh Gereja. Gereja harus terpanggil untuk memberikan pemahaman agar mereka sadar dan kembali ke jalan yang benar sesuai Firman Allah.]]>
<![CDATA[Menelaah Pengertian Dialog demi Mencapai Dialog Kehidupan ]]>
<![CDATA[Ricky Setiawan Pabayo]]>;
<![CDATA[Yohanes Endi]]>;
<![CDATA[Alphonsus Tjatur Raharso]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.473
<![CDATA[The main focus of this discussion is to examine the attitude of Saint Francis of Assisi and Sultan Malik al-Kamil in building tolerance between religions, especially in West Borneo. St. Francis of Assisi's concern for the war that claimed so many lives at that time, made him feel that humans had begun to forget the social value of other people's lives so that an attitude of mutual suspicion arose within themselves to bring each other down through their religious beliefs. Religion is a personal human affair with God, not a human affair that interferes with the affairs of other human beings with the God they believe in. Therefore, if there is someone who interferes in such matters, a different ideological understanding will emerge. The government is trying to promote a prosperous life by daring to accept the differences that exist in Indonesia. The interreligious dialogue that was created aims to provide answers to the problems that occur to create peace. The goal to be achieved from this research is to build a lively dialogue that overrides religious ideology that leads to acts of tolerance towards others. Therefore, it is necessary for the Indonesian people to first understand what is meant by dialogue. Dialogue is understood as an artistic value in understanding when discussing the meaning, when someone conveys something, it is hoped that it will be responded with sympathy for the other person. If this is not done, then the dialogue is only limited to ordinary discussions or only to dispel suspicions. The novelty of this research is to examine and reflect on the attitude of the meeting of Saints and Sultans in building peace in maintaining the value of life in humans, which at this time has also begun to be forgotten due to differences.]]>
<![CDATA[Peran Orang Tua sebagai Pendidik Iman dengan Pembentukan Moral dan Pembentukan Iman di Gereja Kristen Jawa se-Klasis Banyumas Selatan ]]>
<![CDATA[Noh Ibrahim Boiliu]]>;
<![CDATA[Halim Wiryadinata]]>;
<![CDATA[Udin Firman Hidayat]]>;
<![CDATA[Sudiarjo Purba]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.705
<![CDATA[The central role of parents in the lives of children cannot be replaced or delegated to other individuals or parties. Parents in the GKJ Jeruklegi Margi Rahayu congregation have not fully fulfilled this role. This study aims to determine the role of parents as spiritual educators in shaping the morals and faith of children in the Javanese Christian Church throughout the South Banyumas Classis and to understand the influence of parents' role as spiritual educators on the formation of morals and faith of children in the Javanese Christian Church throughout the South Banyumas Classis. The research method used in this study is qualitative. Based on analysis using Nvivo 12 Software, it is concluded that the role of parents in spiritually educating and accompanying children significantly influences children's relationship with God; The support and advice given by parents to children play a crucial role in shaping the spiritual formation of children and helping family members find a better way of life; Parental guidance and advice demonstrate the family's function in maintaining a harmonious relationship between parents and children; Guidance and advice as important approaches in educating and shaping the faith and morals of children are based on harmonious relationships; In teaching and parenting, parents must understand the importance of using technology wisely in educating children, especially in facing online challenges, and cooperation between husband and wife in instilling religious values in children through everyday experiences.]]>
<![CDATA[Transformasi Kehidupan Melalui Perubahan Kebiasaan Perspektif Daniel 1 Konteks Keberagaman Kultural ]]>
<![CDATA[Rakhmad Widodo Dwi Sasono]]>;
<![CDATA[Samuel Herman]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.597
<![CDATA[This article explores life transformation through habit transformation, focusing on Daniel's perspective in facing cultural diversity. By examining the impact of sin on humanity and the coercion faced by displaced nations, Daniel serves as an illustration that negative experiences can be the best teachers for behavioral change. The article underscores that changing habits requires effective efforts, especially within the framework of cultural diversity. Consistency, patience, and awareness of the adverse consequences of habits are key to successfully shaping a resilient character. By presenting novel ideas on life transformation, the article provides a unique perspective on Daniel's journey in confronting cultural diversity.]]>
<![CDATA[Bahaya Higher Criticism terhadap Ineransi Alkitab dalam Kehidupan Orang Percaya Masa Kini ]]>
<![CDATA[Benaya Dwi Cahyono]]>;
<![CDATA[Suhadi Suhadi]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.455
<![CDATA[The teaching of the inerrancy of the Bible is important for all believers to understand because it relates to the foundation for the Christian faith. The Bible is a reference for believers in making decisions when facing doubts about Faith. If the foundation is not strong, it can be ascertained that there is a wrong decision making. Rejecting the doctrine of inerrancy can result in the denial of other Christian doctrines. The problem that occurs is the rejection of the innocence of the Bible, especially among the Higher Criticism. But the existence of the Bible is still recognized and believed by Christians today. In understanding this writing, quantitative methods are used with literature studies by examining various representative sources related to the issue of inerrancy based on the Higher Criticism’s view of the Inerrancy of the Bible.]]>
<![CDATA[Rekonsiliasi dalam Ajaran Kristen: Kontribusi terhadap Harmoni Multireligius dalam Kerangka Moderasi Beragama ]]>
<![CDATA[Marde Christian Stenly Mawikere]]>;
<![CDATA[Sudiria Hura]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.575
<![CDATA[This article delves into the notion of reconciliation as presented in Christian doctrine and examines its significance in the context of religious moderation for promoting interfaith harmony in Indonesia. The objective of this study is to elucidate the principles of reconciliation within Christian teachings and discern the implications of this concept within the realm of religious moderation. The research methodology employed is a literature review, with a primary focus on analyzing the theology of reconciliation and its incorporation into religious moderation. The findings of this research underscore that Christian teachings concerning reconciliation encompass values such as forgiveness, peace, and inner transformation. These values align with the essence of religious moderation, which encourages dialogue, tolerance, and interfaith cooperation. The implications of these reconciliation principles from Christian teachings for religious moderation exhibit substantial potential in fostering interfaith harmony in Indonesia. To attain this objective, it is evident that these teachings play a pivotal role in shaping an all-encompassing and peaceful society within the context of existing religious diversity, thereby offering significant potential to fortify the harmonious coexistence of various religions in Indonesia.]]>
<![CDATA[Karya Keselamatan Dalam Kristus Berdasarkan Surat Kolose 1:14, 20, 22 Bagi Orang Percaya Masa Kini ]]>
<![CDATA[Stepanus Stepanus]]>;
<![CDATA[Suhadi Suhadi]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.427
<![CDATA[When God created Adam and Eve the first humans, they were created in God's image without any stain of sin in them. As time went on, the first human Adam and Eve finally fell into sin because of their own choice, they had violated God's command by eating the fruit of knowledge that was forbidden to eat so that humans became sinners. But because of God's great love for sinful mankind (John 3:16), God sent Jesus Christ to come into the world to save mankind from sin. By the saving work of Jesus Christ human sins are forgiven by God. Through this paper the author wants to describe by using qualitative methods with a literature study approach. So that it can be concluded that the work of Jesus Christ in the salvation of mankind, Christ redeems, reconciles and sanctifies humans from sin, so that believing humans are free from the penalty of eternal death. Implementation for believers of the work of salvation that is done by Jesus Christ, the believer perseveres in his faith in Jesus Christ and remains firm in the hope of receiving eternal life.Pada waktu Allah menciptakan Adam dan Hawa manusia pertama, mereka diciptakan segambar dengan Allah tanpa ada noda dosa dalam diri mereka. Seiring berjalannya waktu, Adam dan hawa manusia pertama itu akhirnya jatuh dalam dosa oleh karena pilihan mereka sendiri, mereka telah melanggar perintah Allah dengan memakan buah pengetahuan yang dilarang untuk dimakan sehingga manusia menjadi berdosa. Tetapi oleh karena kasih Allah yang besar kepada manusia berdosa (Yoh. 3:16), sehingga Allah mengutus Yesus Kristus datang ke dalam dunia untuk menyelamatkan manusia dari dosa. Oleh karya keselamatan Yesus Kristus dosa manusia diampuni oleh Allah. Melalui tulisan ini penulis ingin mendeskripsikan dengan menggunkan metode kualitatif dengan pendekatan studi literatur. Sehingga dapat disimpulkan bahwa karya Yesus Kristus dalam keselamatan umat manusia, Kristus menebus, mendamaikan dan menguduskan manusia dari dosa, supaya manusia yang percaya terbebas dari hukuman kematian yang kekal. Implementasi bagi orang percaya atas karya keselamatan yang dikerjakan oleh Yesus Kristus, orang percaya bertekun dalam imannya kepada Yesus Kristus dan tetap teguh dalam pengharapan akan menerima hidup yang kekal. ]]>
<![CDATA[Strategi Penggembalaan Terhadap Jemaat Yang Memiliki Perilaku Homoseksual ]]>
<![CDATA[Yanto Paulus Hermanto]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.517
<![CDATA[The increase in the number of homosexuals in various countries should make the church more ready to help them. The church cannot just sit around and do nothing. It is precisely the church whose function is in pastoral care that must begin to think about what strategies can help the congregation who has homosexual behavior. The purpose of this research is to help pastors understand what to do when dealing with a congregation that behaves in this way. The research method used is research with a qualitative approach through literature study. And the results of this study show positive results and can be implemented by churches around the world. There is some knowledge that must be possessed by a shepherd related to theology that must be understood, and the process and strategies of shepherding that must be carried out. Therefore, the results of this research will be used for pastoral ministry in churches.Peningkatan jumlah kaum homosek di berbagai Negara seharusnya membuat gereja semakin siap untuk menolong mereka. Gereja tidak bisa hanya berdiam saja dan tidak melakukan apa-apa. Justru gereja yang fungsinya dalam penggembalaan harus mulai memikirkan strategi apa yang bisa menolong jemaat yang memiliki perilaku homoseksual tersebut. Tujuan penelitian ini untuk menolong para gembala memahami apa yang harus dilakukan ketika menghadapi jemaat yang berperilaku demikian. Metode penelitian ini menggunakan pendekatan kualitatif melalui studi pustaka. Dan hasil penelitian ini positif dan dapat dilaksanakan oleh gereja-gereja di dunia. Ada beberapa pengetahuan yang harus dimiliki oleh gembala berkaitan dengan teologi yang harus dipahami, proses dan strategi penggembalaan yang harus dilakukan. Oleh karena itu, hasil penelitian ini akan dapat dimanfaatkan untuk pelayanan penggembalaan di gereja-gereja.]]>
<![CDATA[Dampak Revolusi Industri 4.0 Terhadap Iman-Moral Remaja dan Pemuda Masa Kini: Pentingnya Pendidikan Agama Kristen ]]>
<![CDATA[Esti Regina Boiliu]]>;
<![CDATA[Fredik Melkias Boiliu]]>;
<![CDATA[Ronald Sianipar]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.230
<![CDATA[The Industrial Revolution 4.0 era has a significant impact, including on aspects of faith and morals, especially for young people. This article examines these impacts and offers solutions through Christian Education. It is hoped that an understanding of these challenges and solutions can help build a young generation of faith and morality in this digital era. This research uses a qualitative approach with a literature study to analyze the impact of the Industrial Revolution 4.0 on the faith and morals of young people, as well as its implications for Christian Education. This research uses a qualitative approach with a literature study to analyze the impact of the Industrial Revolution 4.0 on the faith and morals of young people, as well as its implications for Christian Education. Christian religious education plays an important role in guiding young people in the era of the Industrial Revolution 4.0. With a proper understanding of the challenges and solutions offered, it is hoped that the younger generation can develop into individuals of faith and morality.Era Revolusi Industri 4.0 membawa dampak signifikan, termasuk pada aspek iman dan moral, khususnya bagi kaum muda. Artikel ini mengkaji dampak tersebut dan menawarkan solusi melalui Pendidikan Agama Kristen. Diharapkan pemahaman tentang tantangan dan solusi ini dapat membantu membangun generasi muda yang beriman dan bermoral di era digital ini. Penelitian ini menggunakan pendekatan kualitatif dengan studi literatur untuk menganalisis dampak Revolusi Industri 4.0 terhadap iman dan moral kaum muda, serta implikasinya bagi Pendidikan Agama Kristen. Penelitian ini menggunakan pendekatan kualitatif dengan studi literatur untuk menganalisis dampak Revolusi Industri 4.0 terhadap iman dan moral kaum muda, serta implikasinya bagi Pendidikan Agama Kristen. Pendidikan Agama Kristen memegang peran penting dalam membimbing kaum muda di era Revolusi Industri 4.0. Dengan pemahaman yang tepat tentang tantangan dan solusi yang ditawarkan, diharapkan generasi muda dapat berkembang menjadi pribadi yang beriman dan bermoral.]]>
<![CDATA[Lateness Eschatology: Analisis Kritis atas Keterlambatan Kedatangan Mempelai Laki-laki dalam Matius 25:1-13 ]]>
<![CDATA[Carel Hot Asi Siburian]]>
<![CDATA[ Jurnal Teologi Berita Hidup Vol 6, No 2 (2024): Maret 2024 ]]>
Publisher : <![CDATA[Sekolah Tinggi Teologi Berita Hidup ]]>
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DOI: 10.38189/jtbh.v6i2.604
<![CDATA[Tema mengenai penundaan parousia sering kali menjadi bagian sentral dalam eskatologi Perjanjian Baru. Namun pemahaman tersebut hanya berhenti sebatas “pengharapan” oleh manusia saja. Artinya, yang ditunggu masih belum tiba. Menariknya, hanya dalam perumpamaan sepuluh gadis (Mat. 25:1-13) saja, “sosok” yang diharapkan tiba, telah tiba. Ia adalah mempelai laki-laki. Di sinilah letak kebaruan penelitian dalam artikel ini, sebab ketibaan “sosok” yang ditunggu ini menimbulkan paham lateness eschatology dan bukan delayed eschatology. Argumen utama dari artikel ini adalah bahwa 1) sangat aneh menerima kenyataan bahwa Yesus datang terlambat dalam pesta-Nya sendiri (jika pembaca masih menyejajarkan figur Yesus dengan mempelai laki-laki), dan oleh sebab itu, 2) muncul paham tentang lateness eschatology hanya dalam perumpamaan ini. Namun baik itu delayed maupun lateness, keduanya bukan karena Allah pada diri-Nya sendiri menyampaikan keterlambatan atau penundaan kedatangan-Nya, melainkan akibat pengharapan berlebih oleh manusia. Akhirnya, artikel ini membuka wacana apakah memang ada “keterlambatan” seperti itu dan mengapa tema tersebut muncul dalam Injil Matius.]]>
