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ETNOREFLIKA: Jurnal Sosial dan Budaya
Published by Universitas Halu Oleo
ISSN : 22529144     EISSN : 2355360X     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
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Articles 411 Documents
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PEREMPUAN PENENUN: DARI BUDAYA KERJA HINGGA PENINGKATAN KESEJAHTERAAN KELUARGA Darmin Tuwu; Hartia Hartia; Bahtiar Bahtiar
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 3 (2020): Volume 9 Nomor 3, Oktober 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v9i3.901

Abstract

Penelitian ini bertujuan untuk: pertama, mengetahui budaya bekerja dan etos kerja perempuan Desa Pajam Kecamatan Kaledupa Selatan Kabupaten Wakatobi, kedua, mengelaborasi kontribusi perempuan bekerja sebagai penenun dalam meningkatkan pendapatan dan kesejahteraan keluarga. Jenis penelitian ini merupakan penelitian deskriptif-kualitatif. Teknik pengumpulan data melalui observasi, wawancara mendalam dan dokumentasi. Informan penelitian sebanyak 16 orang. Hasil penelitian menunjukan bahwa pertama, budaya bekerja dan etos kerja perempuan Desa Pajam sangat tinggi yang diperoleh dari orang tua secara turun-temurun. Peran perempuan yang bekerja sebagai penenun sangat besar, di samping sebagai pendidik anak, pengelola rumah tangga, ibu rumah tangga juga dapat berperan sebagai pencari nafkah untuk memenuhi kebutuhan keluarga. Kedua, kontribusi perempuan penenun dalam menopang perekonomian rumah tangga sangat besar dalam menambah penghasilan rumah tangga, memenuhi kebutuhan hidup sehari-hari keluarga, dan menyelamatkan keluarga dari jeratan utang. Perempuan yang bekerja sebagai penenun mempunyai andil besar dalam menopang, mempertahankan, serta menjamin kelangsungan hidup dan kesejateraan keluarganya. Indikator kesejahteraan keluarga diukur dalam 5 hal pokok yaitu perumahan, pendidikan, sandang, kesehatan, dan pekerjaan.
TRADISI NGELEGI MARGA DALAM MASYARAKAT KARO: PROBLEMA IDENTITAS INTEGRASI ATAU MULTIKULTUR (The Tradition of Ngelegi Marga in Karo Society: The Problem of Integrated or Multicultural Identity) Raharja Sembiring; Rut Debora Butar butar
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 10 No 1 (2021): Volume 10 Nomor 1, Februari 2021
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i1.908

Abstract

This article aims to describe and to explain the tradition of ngelegi marga in Karo society. It is intended to answer the problem of integrated or multicultural identity due to this tradition. The tradition of ngelegi merga or beru (picking up clans) is a cultural solution for the Karo people to respond to the increasingly complex interactions and expansion of Karo community. This tradition often generates a dilemma between Integration and multiculturalism. The research used in this paper is ethnographic and phenomonological studies, data was obtained through participatory observation, interview and literature study. The tradition of ngelegi merga or trying to embrace all people becomes the subject in the community, so that there is no other subject. The tradition of ngelegi merga or beru does not ignore initial identities but the way of living and establishing relationship within the Karo community. Keywords: Integration, Karo, multicultural, Ngelegi merga or beru.
PANDEMIC OF COVID-19 IN INDONESIA: SOCIAL POLITICS PERSPECTIVE (Pandemi Covid-19 di Indonesia: Perspektif Sosial Politik) Shindy Diah Ayu Lestari
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 10 No 1 (2021): Volume 10 Nomor 1, Februari 2021
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i1.915

Abstract

In the second half of the twentieth century, global security issues have quickly transformed into what is defined nowadays as non-traditional security issues and the latest of such non-traditional security problem has emerged recently as the recent Covid-19 pandemic impacted the whole world on an unprecedented scale. Indonesia, as the fourth most populated country with 267 million people, face an extraordinary challenge and therefore it is interesting to see and to learn how the situation developed, what the Government of Indonesia did, included what the Government should do, not only from the healthcare point of view, but also from other perspectives such as social and political. Using the problems arising during the pandemic in Indonesia as a non-traditional security issue, the present work aims to assess the difficulties faced by the country in order to establish a set of short and long term plans that should be addressed in order to improve the preparedness and to correct the current flaws generating difficulties to develop an optimal response. Governmental decisions and communication should be clear and follow a solid strategy to ensure population awareness. Law enforcement should strictly emphasize on the dangerousness of Covid-19. Coordination between central and local governments should be efficient and involve experts and respected figures. Not only healthcare but also economic, social and political issues need to be planned and projected during and after pandemic and the lessons taken during this pandemic should be used to build solid and better foundations for future development of the Republic of Indonesia.
RASAN TUE: BUDAYA PERKAWINAN SUKU PASEMAH (Rasan Tue: Marriage Culture of Pasemah Tribe) Wardani Wardani
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 10 No 1 (2021): Volume 10 Nomor 1, Februari 2021
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i1.927

Abstract

This study attempts to describe culture rasan tue marriage in the Padang Guci Bengkulu. The methodology used is a descriptive qualitative method anthropological approach. The research was conducted by observing directly the Pasemah tribe’s marriage culture in the Padang Guci Bengkulu. This study summarizes the phases of rasan tue marriage culture completely. The result shows that marriage with rasan tue culture is held for some reasons: (1) the boy and the girl have a kinship, despite far relative, (2) the boy and the girl are equally shy so that they do not have the courage to express their feelings and need parents’ help to communicate it, (3) both girl and boy have been adult and they have acquaintance with adult boy and girl, and (4) the boy and the girl have wealth so that it was necessary to make the agreement between the two parties by presenting both parents. It can be concluded that the procedure of marriage using rasan tue culture involves, among others: meminang (proposing), miare tunang, nolong tunang, tandang with tunang, ngalih panggilan, setting up marriage time, netak akhi malam, and holding the marriage (wedding) event.
PEMETAAN PERMASALAHAN KRIMINALITAS PADA ANAK: ANAK BERMASALAH DENGAN HUKUM DI KOTA TOMOHON PROVINSI SULAWESI UTARA Sartiah Yusran; Ulfa Matoka
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 2 No 3 (2013): Volume 2 Nomor 3, Oktober 2013
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v2i3.929

Abstract

This study was conducted to seek answer questions relating to child criminal chases among others: (i) criminal forms of what children do and what causes it, (ii) what are the problems faced by children with problems of law ranging from arrest, litigation and while in prison,; (3) the rights of children who are in prison based on Law No. 12 of 1995 on Corrections and also about the protection of Children Act No. 23 of 2002. The purposes of this study were: (1) to describe the forms of crimes commited by children, the causes of violations of law, and family background; (2) an inventory of child problematic legal issues ranging from the arrest and trial process; (3) an inventory of child problematic legal issues while in prison (problem: clothing, food, rooms, health, education, psychological, safety, recreation, access to information, and so on); (4) to reveal the fulfillment of the rights of Children who have a legal trouble that stayed in prison accordance with Law No. 12 of 1995 on Correctional and the Law on Child Protection No. 23 of 2002 that have been fulfilled or not. The research respondents were 21 as residents of Tomohon prison under 18 years old. The case that brought them to prison, generally consist six kinds of cases. The case categorized as severe, moderate, and mild. The Severe cases murder, rape, and stabbing. Molestation was categorized medium, while the light cases were theft and fights. Not all law cases especially mild cases ended with immurement, but they were placed on daycare for a while. There were some problems faced by children during in prison: (1) lack of prison facilities to support the development of children, especially in terms of education, health, and skills; (2) there was physical violence that commited by officer such as kicked and slapped, (3) as well as sexual harassment form the officer toward the child. This study concluded that the main causes of child law problem in Tomohon prison were; fights, molestation, murder, stabbing, woman or rape, and theft. During detention, children with problems of law were not comprehensive and less sensitive. The growth of children towards positive still questionable. Therefore, the expected involvement of all parties or all stakeholders for handling legal problems of children in a comprehensive and sensitive, so that they can help in a positive growth, both intellectual and emotional intelligence as well as their life skills.
KONDISI SOSIAL EKONOMI NELAYAN PENANGKAP IKAN JULUNG-JULUNG DI WILAYAH PESISIR KAMPUNG PALARENG KABUPATEN KEPULAUAN SANGIHE Costantein Imanuel Sarapil; Eunike Irene Kumaseh; Ganjar Ndaru Ikhtiagung; Putri Lahungkasiang; Erlin Puspaputri
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 3 (2020): Volume 9 Nomor 3, Oktober 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i3.947

Abstract

Penelitian ini bertujuan untuk mengetahui kondisi sosial ekonomi nelayan serta menganalisis usaha penangkapan ikan julung-julung dengan soma giop di Kampung Palareng. Kegiatan usaha penangkapan ikan yang sudah berlangsung lama, sehingga menarik untuk diketahui apakah usaha tersebut memberi keuntungan bagi nelayan di Kampung Palareng. Metode yang digunakan dalam penelitian ini yaitu metode kualitatif dan kuantitatif. Dimana penelitian kualitatif menggunakan fenomena sosial menjadi pusat perhatian. Sedangkan penelitian kuantitatif menggunakan analisa dan perhitungan. Hasil penelitian disajikan secara deskriptif kualitatif, sementara untuk memperoleh nilai B/C, NPV dan PP menggunakan metode kuantitatif. Kondisi sosial nelayan di Kampung Palareng masih sangat kuat. Solidaritas yang tinggi bagi masyarakat dapat terlihat dalam kegiatan gotong royong maupun kegiatan sosial lainnya. Sebagian besar masyarakat mempunyai tingkat pendidikan Sekolah Dasar (SD). Pendapatan yang tegolong tinggi bagi para nelayan. Secara finansial, analisis kelayakan usaha penangkapan ikan julung-julung diperoleh hasil BCR sebesar 0,96 dimana B/C kurang dari 1, PP 1 tahun, dan NPV sebesar Rp -12.472.049 (NPV bernilai negatif). Secara Finansial, usaha penangkapan ikan julung-julung di Kampung Palareng tidak layak untuk diteruskan. Namun, usaha penangkapan ikan julung-julung memiliki makna sosial dan budaya yang tinggi bagi kehidupan masyarakat Kampung Palareng. Baik perempuan maupun laki-laki, tua dan muda, semua bekerja sama ikut perahu penangkap ikan julung-julung dan mengikuti kegiatan pengoperasian penangkapan ikan. Hasil tangkapan dibagi untuk semua yang mengikuti kegiatan penangkapan maupun bagi masyarakat secara keseluruhan. Nilai sosial budaya ini yang mempertahankan keberadaan usaha penangkapan ikan julung-julung di Kampung Palareng.
EKSISTENSI RITUAL MELAUT DI PUSARAN PAHAM KEAGAMAAN Erens Elvianus Koodoh
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 2 (2020): Volume 9 Nomor 2, Juni 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v9i2.962

Abstract

Going to sea is a must for fishermen to survive. On the one hand, going to sea guarantees economic survival and income sustainability. But on the other hand, fishermen are also faced with uncertainty at sea, because at sea many unexpected things can happen that can be life threatening. This uncertainty in the sea brings fishermen to a basic human instinct, which is trying to survive by minimizing and anticipating bad things that might happen while at sea. Fishermen are aware of their weaknesses and have high hopes for the protection of the ruler of nature, the Almighty. From this awareness, the ritual begins, namely the ritual or worship of the Almighty so that in addition to avoiding reinforcements, fishermen also hope to get sufficient results or even more as a gift from the Almighty. Sea-related rituals are very common in coastal areas and small islands in Southeast Sulawesi. As time goes by, technological developments and the spread of religious understanding, some people consider the rituals carried out by fishermen to be shirk behavior that doubles God so that it must be eliminated and return to the purity of religious teachings. Interviews and field observations are methods used in obtaining data. The findings of this study indicate that with the increase in religious understandings that tend to be "tough" on the ritual traditions of the sea, there is a conflict between the understanding of the ingrained traditional practice and religious understanding which tends to reject the cultural practices of the local community. In the end, the fishermen slowly left the tradition. In practice, the tradition of going to sea is considered AS a form of shirk. Some people and also religious groups reject the existence of the ritual tradition of fishing.
FUNGSI DAN NILAI DALAM CERITA RAKYAT BENDE DAN POKAE PADA ETNIK TOLAKI MEKONGGA (Function and Value Contained in Bende and Pokae Folklores in Tolaki Mekongga Ethnic ) Ustianti Ustianti; Darwan Sari
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 10 No 1 (2021): Volume 10 Nomor 1, Februari 2021
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i1.1006

Abstract

Folklore is an important source of regional cultural information as well as a cultural archive storing various data and information on regional culture. This study aims to analyze and to describe the functions and values ​​contained in the folklore of Tolaki Mekongga ethnic group in Wundulako District. This study uses a qualitative method. This research was conducted in Wundulako District, Kolaka Regency. Data collection was carried out through in-depth interviews, and document and literature study. The data analysis is carried out by transcription and translation procedures or stages, followed by heuristic and hermeneutic reading, and then ended by identifying the part (variant) of the story having a socio-cultural function and a variant of the story containing cultural values ​​with appropriate interpretation. Based on the results of the research, in the folklore Bende (Benteng) and Pokae (the name of the spring) there are social functions and cultural values. The social functions contained in these stories are: as a media for delivering information, as a means of preserving the language / dialect of the Mekongga area, as a means of preserving Tolaki Mekongga culture, as a means of legitimizing power, and as a source of local history. Meanwhile, these cultural values ​​consist of three values: religious, social, and moral values.
KONSEP VOLUNTARISME DALAM GERAKAN SAMIN TOLAK PABRIK SEMEN Enkin Asrawijaya
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 10 No 2 (2021): Volume 10 Nomor 2, Juni 2021
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i2.1061

Abstract

The Kendeng Mountains, which are rich of limestone, clay, spring and other varying mining sources, are a strategic choice for establishing a cement factory. The plan to establish a cement factory was supported by government but was opposed by the Samin community along with Kendeng farmers. This study aims to discuss the resistance of the Samin (Sedulur Sikep) indigenous people to extractive companies. To discuss this article, we need a theory that can be used to analyze how these volunteers grow and work. This theory is Parsons’ volunteer Action theory. Meanwhile, the research method used was an ethnographic approach. The results showed that the strength gained by the Samin community is the awareness of striving to uphold the maturity of its members through the spirit of a volunteer. This voluntary spirit is developed by cultivating farmer solidarity. Some actors have good rhetorical abilities so that the JMPPK is established to move with an active and open line of resistance.
PERSEPSI MASYARAKAT DAN NILAI-NILAI TERHADAP PERINGATAN HAUL KI AGENG SINGOPRONO PADA BULAN SURA Atika Lisamawati Nur Qoyyimah; Atiqa Sabardila
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 10 No 2 (2021): Volume 10 Nomor 2, Juni 2021
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v10i2.1062

Abstract

Nglebu Villagers’ perception produces an assessment on haul (day of death) as a commemoration once a year in the month of Suro. Value is something that is considered by an individual/group about good or bad for social life. Haul is an activity to commemorate the death of community figure or a figure in Islam proselytizing. This study aims to describe the Ki Ageng Singoprono haul procession, public perception on the Ki Ageng Singoprono haul culture, and the values contained in the Haul of Ki Ageng Singoprono commemoration. Miles & Huberman data analysis technique was used with four components: data collection, data reduction, data presentation, and drawing conclusions. Firstly, data collection was conducted by document analysis, observation, and interviews. Secondly, data reduction was done by recording data from observations. Thirdly, the presentation of data was done by the problem. Fourthly, conclusion was drawn after collecting data and analyzing the results of interviews. The results showed that 1) The Haul of Ki Ageng Singoprono procession contains 3 (three) series of events: people market, cultural carnival, and wayang kulit performance, 2) People think that the commemoration of haul is a form of respect to Ki Ageng Singoprono as Islam figure and considered as a guardian by people in Boyolai area, 3) The haul series contain religious values including instilling a spiritual soul by praying for Ki Ageng Singoprono and asking forgiveness for sins committed; social values including carrying out mutual cooperation activities to increase intimacy and brotherhood; cultural values including preserving the haul culture from one generation to the next; and economic value, namely participating in the haul of Ki Ageng Singoprono commemoration event where traders use it to sell any products in people's market or in carnival procession.

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