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ETNOREFLIKA: Jurnal Sosial dan Budaya
Published by Universitas Halu Oleo
ISSN : 22529144     EISSN : 2355360X     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
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Articles 411 Documents
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PERSPEKTIF BUDAYA MARITIM INDONESIA (Sebuah Refleksi Sejarah Antropologi Oseania) Gregor Neonbasu SVD
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1264

Abstract

This article discusses two basic points: firstly, Indonesian Maritime Trade and secondly, Oceanic Anthropological History. The first point will be studied in classical comprehension spectrum related to maritime wealth and the image of Indonesians’ competency image in the past all at once. The second point focuses on anthropological speculation concerning unity and wholeness of various lands in Oceania. Some official sources become the reference in this article, including our study that has been conducted for almost 6 years, since 2015 – today (2020) and is still continued. Specific source becoming special reference in this article is the application of historical reflection by Bernard H.M. Vlekke entitled Nusantara: A History of Indonesia (1961), a work revealing the historical evidence of Archipelagic (Indonesian) civilization in the past.
PERAN KELOMPOK SADAR WISATA (POKDARWIS) PULAU TILAN DALAM PENGEMBANGAN DESA WISATA PULAU TILAN Rindiani Nurfahima; Pawennari Hijjang
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1332

Abstract

One of the tourism sectors with great potential to be developed is local wisdom-based tourism through tourism villages. The natural beauty and cultural richness of the Tilan Island Rantau Bais Tourism Village required the roles of competent community groups in the Tourism Village development, namely Tourism Awareness Group (Pokdarwis). The research objectives consisted of 1) explaining the tourism awareness group's roles in Tilan Island Tourism Village development in five dimensions, namely, the economic dimension, the social dimension, the cultural dimension, the environmental dimension, and the political dimension; and 2) explaining the supporting and inhibiting factors in realizing Tilan Island Tourism Village as a tourism destination. This research used a qualitative approach by collecting data through interviews, observation, and documentation. The research results indicated the tourism awareness group's roles of Tilan Island Tourism Village. The roles included developing business products to improve the community's economy and community empowerment, managing Tilan Island Tourism Village based on local wisdom as a tourist destination, and establishing collaboration with stakeholders. In its implementation, the supporting factors were the attractiveness and natural potential of Tilan Island, the spirit of the tourism awareness group management, and supports from the community, village government, and stakeholders. Meanwhile, the inhibiting factors included the limited funds available, pedestrian bridges, localization of community livestock, illegal crossings, lack of training related to tourism, and the community did not maintain cleanliness and existing facilities and infrastructure there. Moreover, the public interest in the tourism sector was low.
ANALISIS KONSTRUKSI SOSIAL DAN INTERAKSI SIMBOLIK RITUAL ADAT MEPE KASUR PADA MASYARAKAT DESA KEMIREN Inggritia Zahrotunnisa; I Nyoman Ruja
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1415

Abstract

Mepe kasur traditional ritual is a still sustainable local wisdom coming from Banyuwangi, where people dry the black and red mattresses together in front of the house. This study aims to analyze the implementation procedure and the social construction through internalization, objectification, and externalization processes and symbolic interaction contained in the Mepe kasur traditional ritual. This study uses a qualitative approach with interview and observation being data collection methods. This study yielded three findings. Firstly, the Mepe kasur traditional ritual consisted of 1) the mattress was dried in the sun from morning until noon; 2) the mattress was swept and beat using a woven stick until the dust came out; 3) past noon, the mattress was put into the bed at home, 4) people went to do pilgrimage to the tomb of the great-grandfather Cili; 5) tumpeng sewu. Secondly, based on the social construction, the Mepe kasur traditional ritual has entered the processes of internalization, objectification, and externalization. Thirdly, in symbolic interaction, the Mepe kasur traditional ritual is intended to maintain the continuity of a family, where the mattress is a place for taking a rest and discussing to married couples.
DIGITALISASI UMKM BATIK MALANG SEBAGAI OPTIMALISASI PELESTARIAN KEARIFAN LOKAL DI MASA PANDEMI COVID-19 Salma Hanin Zayyana; Elya Kurniawati; Kun Sila Ananda
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1421

Abstract

The Covid-19 pandemic requires Malang Batik MSME actors to leave old patterns and create new opportunities and innovations, namely from product development to marketing transition from offline to online. Seeing this, there are opportunities and potentials to preserve local wisdom through MSME Batik Malang which is digitizing marketing. This study aims to determine the application of social media as a means of digitizing marketing and the effect of digitalization of marketing in optimizing the preservation of local wisdom during the Covid-19 pandemic. The method used is descriptive qualitative. Determination of informants from this study using purposive sampling technique. This research was conducted at Batik Blimbing, Soendari Batik Art, Poesaka Djagad, Batik Pandan Arum, Lembayung Batik, and Batik Niati. The results of the study were examined using the perspective of social change and AGIL Theory. The results of the study show that several Malang Batik MSMEs have digitized marketing before the Covid-19 pandemic and several others have just digitized marketing during the Covid-19 pandemic. MSME Batik Malang continues to innovate in order to continue to achieve sales targets and preserve local wisdom during the pandemic. This was done because the Malang Batik MSME actors were increasingly aware of the advancement of ICT and had to take advantage of it. The use of social media features such as Instagram, Facebook, WhatsApp, Tokopedia, Shopee, etc. which can provide recommendations and testimonials on products being marketed so as to arouse curiosity in potential consumers in the market. In addition, due to the development of information related to Batik Malang through social media, it is also included in the effort to preserve the values ​​contained in the local wisdom of Batik.
THE VALUE OF CHARACTER EDUCATION IN MEKONGGA FOLKLORE IN KOLAKA, SOUTHEAST SULAWESI La Ode Topo Jers; Rahmat Sewa Suraya; Alias Alias; Ashmarita Ashmarita; La Ode Muhammad Ruspan Takasi; Rudy Kurniawan
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1422

Abstract

The socio-cultural situation of the Mekongga people in Kolaka is known to have a lot of oral literature, one of them called folklore. The importance of strengthening character education in Mekongga community is carried out through the use of local folklore as a basis for inculcating moral values. Scientific studies on the phenomenon of moral values in folklore are still scarcely carried out, especially in Mekongga folklore. To that end, this study aims to analyze and describe the moral values of the Mekongga folklore in Kolaka Regency. This study uses a qualitative approach with the technique of determining the informant is a purposive sampling technique. Data collection methods in this study include the methods of observation, interviews, and documentation. Meanwhile, the data that has been collected is analyzed through qualitative descriptive techniques. The results of this study indicate that there are various forms of character education values contained in the mekongga folklore starting from the value of responsibility, trustworthiness, honesty, patience, love, courage, caring, humility, wisdom, courtesy, and trust. The values of character education are used in forming a wise and humane person, moreover, as an effort to realize harmonization, harmony, and unity in social life in Kolaka, Southeast Sulawesi which is multicultural.
ANALISIS PROSES EKSTERNALISASI, OBJEKTIVASI, INTERNALISASI DAN MAKNA SIMBOLIK UPACARA ADAT KARO SUKU TENGGER Nia Hariwiyanti; I Nyoman Ruja
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1435

Abstract

Karo Traditional Ceremony is one of the traditional ceremonies symbolized by the origin of human birth, so that the Karo traditional ceremony is legally obligatory to Tengger Tribe. The objective of study is to analyze the processes of externalization, objectivation, and internalization in the social construction of traditional Karo ceremony Tengger tribe and the meaning of symbols in the Karo traditional ceremony in Ngadisari Village, Probolinggo Regency. This research used a descriptive qualitative method, with a case study approach. Informants of study were the village apparatuses and the heads of Tengger tribal families in Ngadisari village, Probolinggo Regency. Data collection techniques used were interview, observation, and documentation. The results of study indicated that Karo traditional ceremony plays an important role in establishing and maintaining social relations. Social construction in the implementation of Karo traditional ceremony takes place in three processes. It started with the externalization stage, in which parents undertake a process of influencing their descendants. Next is the objectivation stage, in which the community's contribution can be seen from the process of organizing Karo traditional ceremony. The last stage is internalization, in which the Tenggerese people begin to believe in and preserve Karo traditional ceremonial ritual. In a series of processions the Karo Traditional ceremony has the meaning of symbols in a series of events that make the Tengger people tolerant, and obey values ​​and norms applying. The implication of research is that Karo traditional ceremony represents public awareness as indigenous people and can be known widely, especially to the younger generation, so that it can be preserved.
TKPKD DAN KEMISKINAN MASYARAKAT PEDESAAN Samsul Samsul; Peribadi Peribadi; Muhammad Arsyad; Tanzil Tanzil; Juhaepa Juhaepa
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1459

Abstract

This study aims to describe the existence of the Regional Poverty Reduction Coordination Team (TKPKD) as a structural institution that greatly determines the success and failure of the Poverty Reduction Program (Pronangkis), especially those that arise in rural areas. For this reason, this research is directed at efforts to re-functionalize the TKPKD as a structural institution through a qualitative approach with a case study core. The results of the study show that several cases of very worrying poverty are experienced by rural communities in the South Konawe Regency Government area as a result of the dysfunctionalization of the TKPKD. Among them are the socio-economic portrait of stone-breaking women in Wawatu Village, Moramo District, the existence of homeless peasants in Mowila Village, Mowila District, marginalization of shifting cultivators in the wilderness of Wolasi District and the cries of fishermen on the coast with their various problems. Moving on from the narrative of rural community life, an institutional model is designed that can be used by local governments to activate TKPKD institutions to solve various problems of rural community life.
SKELETAL REMAINS AND DEATH RITUAL ANALYSIS OF ANCIENT BURIALS IN LATEA CAVES, TENTENA VILLAGE, INDONESIA Ni Gusti Ayu Putu Intan Kumbayoni; Hendra Hendra
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1516

Abstract

Tentena Village in Poso Regency, Central Sulawesi, Indonesia features several caves with ancient burials. These burials have been confirmed as cultural heritage sites under the protection of the Indonesian government laws number 10 of 2010 about cultural heritages; however, there is minimal knowledge about the history and the religious significance of the burials that have been documented. Within the current literature, there has been no systematic research conducted on the historical and cultural aspects of the human remains in these caves. The lacks of information makes the generation of the community where the sites belong feel that there is no bond between them and the sites. This problem triggers indifferent attitude toward sites preservation. As a response to this gap within the literature, this study aims to observe and analyze the historical aspects specified in the death rituals focused on the Latea Caves’ burial site through identifying the skeletal remains. The method that was applied in this research is a mix-method approach. The quantitative method is used to collect the statistical data on the remains and artifacts based on the forensic anthropological examination techniques and DNA analysis while the qualitative method is used to obtain data from in-depth interviews and focus group discussions with the Pamona ethnic group. The decision to conduct interviews with this group is due to the skeletons likely belonging to the ancient Pamona tribe from Wawolembo Hill, which fought with the Napu tribe during a tribal war in approximately 1400 BC. Application of basic forensic anthropology identification techniques and DNA analysis found that the majority of the skeletal remains are composed of women. These results are significant in providing information about the burial practices and the indigenous culture of the Pamona ethnic group.
AKULTURASI BUDAYA DALAM PERGAULAN SOSIAL MAHASISWA LOKAL DAN PENDATANG Niken Utami; Denny Soetrisnaadisendjaja; Agung Fauzi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1525

Abstract

Cultural acculturation is the process of meeting several cultures where the culture will be accepted and processed without causing the loss of the culture itself. Cultural acculturation can occur between students in campus where in fact students come not only from the environment around the campus but also from overseas or immigrants. They always come from different backgrounds, so they have different cultures. This study aims to describe the process of cultural acculturation in the social interactions of local and immigrant students, the forms of cultural acculturation in the social interactions of local and immigrant students, and the inhibiting factors of cultural acculturation in the social interactions of local and immigrant students in the Sociological Education study program at Sultan Ageng Tirtayasa University. The results of study were analyzed based on George Herbert Mead's theory of Symbolic Interactionism. This study used a qualitative method with a case study approach. Data collection technique employed was interview with informant constituting the students of Sociology Education at Sultan Ageng Tirtayasa University. The data analysis technique used was Miles and Huberman’s data analysis technique, involving data reduction; data presentation; and conclusion drawing. The results of study revealed that the acculturation process in local students and immigrants occurred during learning process, student organization, and socialization with residents around boarding house. The forms of cultural acculturation occurring were related to language, culture, and habit. Local students and newcomers in the Sociology Education study program are still able to blend without removing the cultural elements they bring, despite their differences and experience with few obstacles in their implementation including different language and regional origin, as well as obstacles to face-to-face learning restrictions during the pandemic.
PERSEPSI MASYARAKAT TERHADAP PENERIMAAN VAKSIN COVID-19 DI PASAR BASAH MANDONGA KENDARI Rahman Rahman; Akifah Akifah; Lade Albar Kalza
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 3 (2022): Volume 11, Nomor 3, Oktober 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i3.1284

Abstract

As a result of the spread of COVID-19, WHO has encouraged countries to develop a Covid-19 vaccine even though in reality there have been public concerns about the public perception of the aspect of receiving the vaccine itself. Traditional markets are a category of places that are prone to become locations of transmission because of market conditions as public facilities where buying and selling of daily necessities occurs and many people are active in these locations. The purpose of this study was to determine the public's perception of the acceptance of the Covid-19 vaccine in the community group of traders at the Mandonga Wet Market, Kendari City. The type of research used is descriptive. Research results that: People are less enthusiastic/follow the free vaccine program because people are afraid of the impact after vaccination. Information related to the COVID-19 vaccine was obtained from social media and electronic media as well as from the police. Public trust does not fully believe that if you get the vaccine, you can guarantee that you will not be exposed to COVID-19. Vaccine acceptance by the public is influenced by the role of the media which influences negative perceptions, especially on aspects of the post-vaccination effects that result in death. There is a public perception of the government's conspiracy to use the Covid-19 issue to benefit certain groups. Public knowledge is still lacking which results in the ability to make decisions to vaccinate Covid-19. The implication of this research is that all components, including the community, health workers, the government and NGOs, synergize and work together to tackle Covid-19 prevention through the vaccination program.

Page 27 of 42 | Total Record : 411

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