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ETNOREFLIKA: Jurnal Sosial dan Budaya
Published by Universitas Halu Oleo
ISSN : 22529144     EISSN : 2355360X     DOI : -
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Languange, Linguistic, Communication & Media Social Sciences
The ETNORELIKA journal is dedicated as a scientific periodical publication which is expected to be an arena for exchanging ideas and thoughts in the field of Anthropology in particular and the social sciences in general. Etnoreflika comes with a mission to build tradition and academic climate for the advancement of civilization and human dignity. In addition, the ETNOREFLIKA Journal deliberately took the generic word "ethnos" which aims to expand the mission of promoting and developing a spirit of multiculturalism in the life of a pluralistic Indonesian society.
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Articles 411 Documents
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ETNOGRAFI GAWAI DALAM PERKAWINAN SUKU TALANG MAMAK DI DESA TALANG SUNGAI LIMAU KECAMATAN RAKIT KULIM Agustar Agustar; Pawennari Hijjang; Muhammad Yazid Fauzi; Rasni Andriani
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1374

Abstract

This study discusses the meaning of Gawai in the marriage of the Talang Mamak tribe in the village of Talang Sungai Limau, Rakit Kulim sub-district, the Gawai Ritual is a series of marriage rituals for the indigenous Talang Mamak tribe which includes a series of traditional pre-wedding processions until the device is implemented. The process of getting to the gadget goes through quite complicated stages starting from visiting a woman's house (betandang). taking things from men as a symbol of the seriousness of the relationship (bebibitan). The woman's family goes to the man's family asking for the seriousness of the relationship (menyulu) pick-up, three days left at each bride's house (balek-balekan) until the procession of the marriage contract (sembah mertua), the Gawai ritual has a symbol of meaning contained in it. . This study uses an ethnographic approach to obtain data and interpret data, where the ritual of the gawai is the main focus of this study. There are sacralizations and symbols in gadgets, not only objects but also motion and speech. Gambling and fighting as a form of negotiation between humans and supernatural beings so as not to interfere with the running of the device.
PEMETAAN DATA RUMAH TANGGA MISKIN NELAYAN TRADISIONAL DI WILAYAH KABUPATEN KERAWANG Ummanah Ummanah; Ari Anggarani Winadi Prasetyoning Tyas; Nizirwan Anwar
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1469

Abstract

This study aims to find a map of the causes of poverty according to poor households, explain the determinant factors that influence the behavior of poor households and the level of community welfare, formulate the main strategy of effective poverty reduction based on the causes of poverty, design an effective empowerment model in improving household welfare. poor households and identify strategic roles that can be carried out by the government, especially development instructors in implementing poverty reduction strategies. This research was conducted in the district of Karawang. This research is motivated by the existence of gaps that occur between layers of the population in a society, where every policy that emphasizes direct attacks on the causes of poverty is a problem from the government. Neo-Liberal theory basically says that an important component of a society is indiviual freedom. Poverty is the absence of effential assets and opportunities to which every human being is entitled. Everyone should have access to basic education and primary health care.Poverty is better measured by measured by measures: basic education, health care, nutrition, clean water and sanitation, in addition to income, employement, and wages. The types of data collected in this study are primary data and secondary data. This research was conducted through a series of procedures which included obtaining permits, compiling interview guidelines, determining informants, conducting field research, analyzing data, and preparing draft reports. The results of this study prove that fishing households optimize the role of family members in trying to overcome the problem of poverty, carry out a double income pattern by allocating their workforce to various types of work, facilitate diversification of fishing equipment in fishing communities, use productive organizations by actively participating in groups. social gatherings and recitation groups to help overcome the problem of poverty, the existence of social relations carried out by fishermen to maintain their existence
KEBERTAHANAN KOSAKATA ANATOMI TUBUH MANUSIA DALAM BAHASA MUNA PADA PENUTUR BAHASA MUNA Wa Ode Halfian; Fina Amalia Masri; Zahrani Zahrani; Ali Mustopa
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 2 (2022): Volume 11, Nomor 2, Juni 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i2.1565

Abstract

Regional languages are one of the sources of Indonesian language development, therefore the existence of regional languages is very necessary to be maintained or preserved. Muna language is one of the regional languages in Southeast Sulawesi. The current position of the Muna Regional language has gone down. The condition of the local language-speaking community who is reluctant to use the local language and changes in the environment in which they live are one of the contributing factors. The purpose of this study was to describe the percentage level of survival of the vocabulary of the anatomy of the human body in the Muna language among Muna speakers at BTN Kendari Permai, Kendari City. This study used the theory of language survival, vocabulary, and ecolinguistics theory. The methods used in this research were qualitative and quantitative methods. The results of data analysis showed that the anatomical vocabulary of the human body in Muna language for Muna speakers at BTN Kendari Permai were still survives well. From the 40 respondents who filled out the questionnaire, 81% of the respondents still knew, understood and explained the names of their anatomy well. From the 60 vocabularies proposed in the questionnaire, 87% (52) of vocabulary still survive and 13% (8) of vocabularies have not survived.
ANALYSIS ON THE CULTURE MEANINGS OF INDONESIAN AND CHINESE LANGUAGES FOR COLOR WORDS Fransiska Wiratikusuma
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 3 (2022): Volume 11, Nomor 3, Oktober 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i3.1331

Abstract

"TIDAK PANTAS MENERIMA UANG DARI JENAZAH": Kajian Teori Konsensus dan Resiprositas pada Peristiwa Kematian Sony Kristiantoro
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 3 (2022): Volume 11, Nomor 3, Oktober 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i3.1551

Abstract

The rites associated with the death ceremony are determined by the thinking behind it, which appears in the actions lived by a particular community. Actions taken can be different in the same event. This research explores the appreciation of the meaning of the death event in Tayeman hamlet, Kopeng Village, Semarang Regency, specifically regarding the act of not providing a funeral box and not wanting to receive funeral money which is a form of sympathy, support and solidarity from the mourners to the grieving family. Even the bereaved family actually entertained the mourners like a party. This interesting phenomenon is studied from the perspective of consensus and reciprocity theory. The method used is descriptive method with a qualitative approach through observation, direct involvement, interviews, and literature study. The results obtained are that the actions of the Tayeman hamlet community emerge through a shared appreciation that takes a long time, is formalized, and is agreed upon, and they still recognize that every human being must give and receive one another in the life they live. Because of that they still respect different customs when they are outside the area, and do not force their local wisdom to be carried out by other communities.
PRAKTIK KEARIFAN LOKAL MASYARAKAT MUNA DALAM PEMANFAATAN LAHAN HUTAN Arniawati Arniawati; San Afri Awang; Rohman Rohman; Priyono Suryanto
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 3 (2022): Volume 11, Nomor 3, Oktober 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i3.1594

Abstract

SINIAR SEBAGAI MEDIA PENGARSIPAN KOLEKTIF BERBASIS KOMUNITAS Novira Ismia Jaen; Galuh Ambar Sasi; Sunardi Sunardi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 3 (2022): Volume 11, Nomor 3, Oktober 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i3.1722

Abstract

WARISAN BUDAYA KANTINU SEBAGAI POTENSI PENGEMBANGAN WISATA PADA MASYARAKAT MUNA Wa Ode Winesty Sofyani; Ashmarita Ashmarita; La Ode Topo Jers; Raemon Raemon; Syahrun Syahrun
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 3 (2022): Volume 11, Nomor 3, Oktober 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i3.1756

Abstract

MERAJUT KESELARASAN HIDUP MELALUI SENI PERTUNJUKAN: Memori Kolektif Kesenian Rodatin Margo Rukun Nur Arohman; Sunardi Sunardi; Emy Wuryani
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 3 (2022): Volume 11, Nomor 3, Oktober 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i3.1760

Abstract

The concept of harmony in Javanese society contains ethical principles that must be upheld by the Javanese people. All measures are taken to maintain harmony. Rodatin is a folk performing art that reflects this concept. Rodat dance serves as a medium of Islamic symbols since the reign of Sri Sultan Hamengku Buwono I. Rodatin is a war technique of the Diponegaro War which is camouflaged in the form of smooth movements. Knowledge of this art is limited to oral speech. This paper writes about the collective memory of Rodatin in the Margo Rukun art group in Mulungan Hamlet, Nogosren Village, Getasan District, Semarang Regency, Central Java. From this activity, it can be seen that Rodatin art has a blend of Javanese, Hindu, Islamic and Western values. Rodatin art is performed in the methukan (encounter) tradition in the Javanese-Islamic calendar, namely Rejeb, Ruwah, Pasa, Suro, and Sapar. Methukan is a symbol of hablum minnanas and hablum minnallah (human relations with fellow creatures and humans with the creator). Rodatin art as a means of da'wah and practice to knit the way of harmony in accordance with Javanese and Islamic values.
PEREMPUAN DALAM STRUKTUR SOSIAL BUDAYA ORANG KAILI DI SULAWESI TENGAH: (Suatu Tinjauan Antropologi Feminis) Citra Dewi
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol. 11 No. 3 (2022): Volume 11, Nomor 3, Oktober 2022
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v11i3.1858

Abstract

This essay is a form of 'diversity' of views in contemporary feminist ethnography which views that women are not a single category (that all women suffer from the same oppression). This research is intended to frame the community's cultural values ??related to the position of women and see their relationship with the socio-cultural structure of the Kaili people. The question being asked is what is the position or position of women in the socio-cultural structure of the Kaili people? The results of the study show that women in the life of the Kaili people are placed in a central position. This is reflected in the cognitive structure of the Kaili people through the Tomanuru myth. Tomanuru is described as a wise, fair, honest and cooperative woman. who was deliberately sent down to earth to accompany Tomalanggai, who later became known as the ancestors of the Kaili people. Meanwhile, at a practical level, the roles played by women within the scope of the nuclear family (koyompuse) are embodied in the role of bulonggo who has the power to control the family's economic resources. Within the scope of the extended family (Santina), the role of women is reflected in the concept of tina, including tina numbara-mbara, tina nurombe. Meanwhile in the wider community (savalantambako), tina nubalia and tina ngata emphasize the presence of women as leaders and even as main figures in the embodiment of a ritual and the benefit of the village. The central roles of these women are a form of recognition of women's abilities and equality.

Page 28 of 42 | Total Record : 411

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