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Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Imam Bonjol Padang
ISSN : 26851547     EISSN : 26851555     DOI : -
Core Subject : Religion,
Religion
Mashdar: Jurnal Studi Al-Qur’an dan Hadis adalah jurnal imiah yang diterbitkan oleh Prodi Ilmu Hadis Pascasarjana UIN Imam Bonjol Padang. Jurnal ini terbit pada bulan Juni dan Desember setiap tahun semenjak semenjak 2019. Fokus kajian jurnal ini berkaitan dengan kajian al-Qur’an dan Hadis dengan segala aspek berkaitan dengannya, seperti tafsir dan syarh dalam bentuk literatur, living di tengah masyarakat, manuscript, serta disiplin keilmuan lain yang berkaitan dengannya.
Arjuna Subject : -
Articles 96 Documents
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Hadith Commentary on Popular Islamic Website in Indonesia: Methodology, Discursive, and Social Practices Tarmizi Tarmizi; Ayu Ariska; Muhammad Fajri; Sukiyat Sukiyat
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 2 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i2.12670

Abstract

This study examines the methodology of hadith commentary on two prominent Indonesian Islamic websites: hadispedia.id and markazsunnah.com, and analyses the discursive and social practices embedded within such commentary, employing Norman Fairclough's critical discourse analysis (CDA) as its analytical framework. Using a qualitative approach that integrates purposive content analysis, classical hadith commentary methodology (tahlili–ijmali–muqarin typology), and Fairclough's three-level CDA model (text, discursive practice, social practice), the study identifies distinct and internally coherent methodological tendencies at each platform. Hadispedia.id applies the tahlili (analytical) method for hadith on legal themes and the ijmali (synoptic) method for hadith on ethics, consistently contextualising commentary in accessible language suited to a diverse, multi-platform readership. Markazsunnah.com applies the tahlili method consistently across all themes, drawing on classical commentary sources in a systematic scholarly structure suited to a scholarly-oriented readership. At the level of discursive practice, differences in the institutional backgrounds of site administrators, digital distribution ecologies, and modes of reader engagement are shown to shape methodological choices and presentational styles. At the level of social practice, digital hadith commentary serves as a tool for sharing Islamic teachings, promoting mainstream Islamic beliefs, negotiating academic authority in the online religious space, and building social connections through regular interaction with audiences. The study finds that digital hadith commentary is not a neutral platform; instead, it actively influences the way hadith scholarship is understood and creates idealised views of the Muslim audience. This study advances the literature on contemporary hadith scholarship by offering an integrated analytical procedure bridging classical Islamic methodology and CDA to illuminate the socio-religious implications of digital hadith dissemination.
Digital Isnād System and Religious Legitimacy: Examining The Qualification and Authorization Process of Islamic Authority on Cariustadz.ID Platform Alwi Bani Rakhman; Lukman Zain; Anisatun Muthi'ah
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 1 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i1.11108

Abstract

This study examines how digital platforms reconfigure the classical Islamic isnād system, contributing to discourse on religious authority transformation in the digital age. The isnād—traditionally a linear teacher-student chain establishing scholarly credibility—faces challenges in contemporary contexts where physical proximity no longer governs religious instruction. Employing qualitative case study methodology, this research analyzes CariUstadz.id through interviews, document analysis, and platform observation. The findings reveal systematic isnād reconceptualization through two mechanisms. First, the platform's Expert Council (Majelis Dewan Pakar) conducts centralized vetting, functioning as a digital fatwa verification board performing rigorous credential assessment before endorsement. Second, transparent public display of validated credentials makes scholarly legitimacy immediately accessible. This dual mechanism preserves classical principles—transmission continuity (al-tasalsul) and scholarly credibility (maqbūliyyah)—while adapting them digitally: linear chains are replaced by centralized, technology-facilitated authentication maintaining epistemic rigor without physical co-presence. This reconfiguration significantly impacts contemporary Islamic practice. By institutionalizing verification previously embedded in personal relationships, the platform democratizes access to authenticated guidance while maintaining standards. Digital platforms thus serve as mediating institutions bridging classical knowledge transmission and technological realities, ensuring both accessibility and authenticity in an increasingly digitized religious landscape.
Localising the Global Qirāʾat Tradition in the Nusantara: A Philological Study of Hasyim Jakfar's Quflul Qirāʾat Ridhoul Wahidi; Riki Rahman; Daing Mohd Fuad a Kadir Tawajok; Dadang Darmawan; khairul Ihsan
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 2 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i2.12487

Abstract

Locally produced qirāʾat manuscripts in the Malay Archipelago remain critically underexplored despite their significance in regional Islamic pedagogy. This article examines Quflul Qirāʾat Baina Imāmaini (QQBI), an unpublished Jawī-script manuscript by Hasyim Jakfar (1945–2022) of Indragiri Hilir, Riau, Indonesia. Employing a qualitative philological-hermeneutical design, the study analyses both external (mā ḥaula al-kitāb) and internal (mā fī al-kitāb) dimensions using Islah Gusmian's Nusantara manuscript framework, supplemented by content analysis and interpretive hermeneutics. The findings reveal that QQBI systematically juxtaposes the recitational systems of Imām Nāfiʿ (via Qālūn and Warsh) and Imām Ibn Kathīr (via Qunbul and al-Bazzī), identifying four structural convergences and fifteen methodological divergences across two parallel sections. Adopting a sharḥī presentational format, the manuscript provides an inclusive pedagogical orientation for Musabaqah Tilāwatil Qurʾān (MTQ) participants, regardless of prior tajwīd mastery. While QQBI successfully localises the classical Shāṭibiyyah tradition into an accessible instructional framework, its absence of explicit taḥqīq and isnād documentation constitutes a critical methodological limitation. This study argues that QQBI represents a productive yet incomplete model of qirāʾat knowledge localisation, with broader implications for Islamic manuscript scholarship and qirāʾat pedagogy in Southeast Asia.
From Superiority to Universalism: The Genealogical Transformation of Ummatan Wasaṭan in Egyptian Tafsīr Tradition Robby Hidayatul Ilmi; Muhammad Hariyadi
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 1 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i1.12512

Abstract

The Qur’anic verse of Al-Baqarah [2]:143 has experienced considerable semantic evolution within the Egyptian exegetical tradition, transitioning from a representation of Muslim communal superiority in the classical era to a foundation for the discourse of wasatiyyah (moderate) Islam in the 21st century. This article investigates the genealogical shift by exploring interpretations of the phrase ummatan wasatan through five generations of Egyptian scholars: al-Suyūṭī (15th century), Muḥammad ʿAbduh (early 20th century), Muḥammad Muḥammad al-Madanī (mid-20th century), Muḥammad Mutawallī al-Shaʿrāwī (late 20th century), and Yūsuf al-Qaraḍāwī (21st century).  By employing a qualitative-interpretive approach based on genealogical-hermeneutic and ideological analysis, the study outlines four phases of semantic development. Initially, during the classical era (al-Suyūṭī), the passage functioned as a doctrinal endorsement of the Muslim community's supremacy. Secondly, during Egypt's modernisation era (Abduh), it turned into a means for internal criticism against the ummah's stagnation. Thirdly, in the context of colonialism and contemporary ideological conflicts (al-Madanī and al-Shaʿrāwī), the verse was used as an ideological defence against Western influence and an epistemic foundation for establishing a manhaj wasaṭī (moderate methodology). And lastly, in the post-9/11 globalisation age (al-Qaraḍāwī), its meaning expanded to include a diplomatic-ethical concept reflecting tolerance, plurality, and interfaith cooperation within a global context. This study suggests that socio-political circumstances and the ideological orientations of its interpreters consistently influence Qur'anic exegesis. Therefore, the shift from theological exclusivity to ethical universalism exemplifies the dynamic interaction among sacred texts, social realities, and ideological interests within contemporary Islamic exegetical tradition.
The Integration of Islamic Values and Banjarese Culture in Bahalarat al-Qur’an Tradition, South Kalimantan Riza Saputra
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 2 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i2.12625

Abstract

This study explores the bahalarat al-Qur’an tradition among the Banjar people of South Kalimantan as an expression of cultural integration between Islamic ethics and local values. Using a phenomenological qualitative approach framed by Durkheim’s theory of cultural integration, the research investigates how reverence and repentance toward the Qur’an are practiced through communal rituals. Data were obtained through observation, interviews, and documentation involving religious leaders, elders, and families. Findings reveal that bahalarat al-Qur’an functions as (1) a moral-spiritual mechanism to restore the Qur’an’s sanctity, (2) a communal ritual fostering social cohesion, (3) a pedagogical medium transmitting adab (etiquette) and moral responsibility, and (4) an adaptive tradition that evolves from collective to personal practice across generations. The tradition demonstrates how Islamic values of ta‘zhim (reverence) and istighfar (repentance) are localized within Banjar culture, transforming unintentional errors into moral learning and social solidarity. 
Actualizing Qur'anic Sadaqah: Jimpitan as Lived Islamic Practice in Rural Indonesia Putri Guspida; Pathur Rahman; Ahmad Syarif Hidayatullah
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 7, No 2 (2025): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v7i2.12806

Abstract

This ethnographic study examines how rural Indonesian Muslims actualize Qur’anic teachings on charity (sadaqah) through jimpitan, a longstanding practice of nightly rice collection in Dusun II, Rejodadi Village, Sembawa, Banyuasin, South Sumatra. Rather than treating this tradition merely as cultural heritage, this research interprets it as lived Islam, specifically as an ongoing enactment of sadaqah jariyah (continuous charity) grounded in Q.S. Al-Baqarah: 274. Drawing on six months of participant observation and in-depth interviews with religious leaders, hamlet officials, jimpitan organizers, and community members, the analysis reveals how this practice embeds Islamic principles of ikhlas (sincerity), gotong royong (mutual cooperation), and social empathy in the daily rhythms of community life. Beyond its economic role in allocating auctioned rice revenues for communal benefit, jimpitan strengthens social bonds, reinforces collective responsibility, and enhances participation in local security patrols. What emerges is not simply philanthropic behavior but a distinctive mode of religious interpretation—one that translates Qur’anic values into culturally resonant forms without necessarily invoking explicit textual references. By employing a Living Qur’an framework, this research demonstrates how scriptural ethics become embedded in social practice, offering insights into the dynamic relationship between Islamic teachings and rural Muslim life in contemporary Indonesia.

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