Ulumuna: Jurnal Studi Keislaman
`Ulumuna: Jurnal Studi Keislaman yang meliputi kajian dakwah-sosial keagamaan Islam, hukum Islam, dan pendidikan agama Islam, serta kajian keislaman lainnya.
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156 Documents
<![CDATA[AKTIVITAS PEMUDA DALAM MENGEMBANGKAN PENDIDIKAN ISLAM DI DESA LARANGAN DALAM PAMEKASAN ]]>
<![CDATA[anisah isnaini]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 3 No 1 (2017) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Advances in information technology certainly have an impact on its users. Youths who are still confused about finding their identity will try to explore and then adopt a style that they think is cool, they cannot avoid these technological advances but can choose which ones have a good impact on themselves, and this is where the function of Islamic education as a filter is to take the good and avoid the bad. Youth will play a role in the development of knowledge if it is functionally developed as a teacher in the environment where they live, especially in an environment that is backward in science and religion. This is in accordance with the opinion that says that the future of a nation is in the hands of youth, so that youth should be given the opportunity and opportunity to develop their potential and fill their independence by developing Islamic education. This study aims to determine how youth activities in developing Islamic education in the village of Larangan Dalam in Pamekasan. This research use desciptive qualitative approach. Data collection was carried out by means of interviews, observation and documentation study. The research was conducted in the village of Larangan Dalam in the sub-district of the Larangan, the district of Pamekasan. Based on the results of the study, it was found that: youth activities had a contribution in developing Islamic education both individually and in groups of organizations, while several organizations in the Larangan Dalam village were: ipnu-ippnu, youth mosques, and Karang Taruna.]]>
<![CDATA[PENERAPAN MODEL PEMBELAJARAN KOOPERATIF TIPE GROUP INVESTIGATION SEBAGAI UPAYA PENINGKATAN KETERAMPILAN MENULIS ]]>
<![CDATA[Novita Fitri Amin]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 3 No 1 (2017) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Writing in anability to use a language in communicate involves a language written based on linguistic style excert that, writing has to be done effectively, because writing as productive activity and expressive the reseacther formulates some problems such as 1)how students activity in writing a narrative text using group investigation at class X-2 MAN Jungcangcang pamekasan 2) how students respose after writing narrative text by using this method 3) how increasing of class X-2. Based on date analysis, we know that students activity in using this method as the willy how to increase writing skill in narrative text based on the quantity of students activity include added category (3.10) the students are active. From the analysis therough questionnaire about students mereinse states “yes” 69,38% compare students who says “no” the percentase of 22,24% and the persentase of “sometimes” 19,04% and the persentase of students who say “yes” ≥ 60% it show that students respond is “positive” but the percentase of achievement classicall 73,80% bligger than quality “not achieve” 9,52%, so the method can be said “achieved”. The result between students before give this method 7,14% after they are given this method increase 64,28%.]]>
<![CDATA[LANDASAN PERSEPSI MASYARAKAT TERHADAP KIAI YANG BERPOLITIK PRAKTIS ]]>
<![CDATA[Mohammad Adi]]>;
<![CDATA[Ridan Muhtadi]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 3 No 2 (2017) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[The development of practical politics in Indonesia leads some Kyai to involve in politics. These are utilized by parties in local and national level, especially in the matter of vote getter. That is why, Kyai is faced with a world of politics that full of interest and uncertainty. The research was carried out after the contestation of the general elections in 2014. Research location is conducted in Socah Village, Socah, Bangkalan. The purpose of this study is to describe the perception of society on Kyai who involves in politics and to determine the description of Kyai’s condition who involves in politics in Socah Village, Socah, Bangkalan. The study uses perception theory. The method of study is descriptive qualitative by applying case study approach. The researcher obtains data by using deep interview and observation to informants based on the criteria (purposif). The data collected then is analyzed by using qualitative analysis technique. Next, the data is examined for the validity by using source triangulation in order to obtain the valid data. The result of study is described through information exposure obtained during the research. The result shows that there are different views of Socah people about Kyai who involves in politics and some of them judge it as perfectly natural. Nevertheless, the participating of Kyai in practical politics results in more negative values (madharat) than the positive one (maslahat). People of socah still hold their ancestor tradition in which they are commanded to obey any Kyai’s commands, including in political choice. That is why, the majority of Socah society allow Kyai to participate in politics. It is based on an assumption of some Socah people that Kyai is more appropriate to lead the bureaucracy because he has a wide view and also a role model in doing a daily activity.]]>
<![CDATA[PRINSIP-PRINSIP DAN KARAKTERSITIK HUKUM ISLAM ]]>
<![CDATA[Irzak Yuliardy Nugroho]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 7 No 1 (2021) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/ju.v7i1.4804
<![CDATA[Islam with its legal instruments has standard standards. The principles and characteristics of Islamic law are these standards. Patented sharia law provides guidance and special footing as a form of differentiation with legal products in general. The formula of Islamic law has a standard that is both vertical and horizontal. This paper will discuss more fully about the principles and characteristics of Islamic law. The idea in this paper uses a literature review, based on several related literatures, and then constructed in a structured and orderly manner. The principles and character of Islamic law will always remain and will never change. However, in reality, it will give rise to many interpretations and heremeneutics, especially when it collides with social conditions that continue to develop. The strength of the characteristic principles of Islamic law makes Islamic legal products (fiqh) always contextual and dynamic.]]>
<![CDATA[PEMAKAIAN ARAHAN AMALAN DI MAHKAMAH SYARIAH MENURUT PERSPEKTIF HUKUM SYARAK: SATU ANALISIS ]]>
<![CDATA[Zubaidi Sulaiman]]>;
<![CDATA[Ahmad Hidayat Buang]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 7 No 1 (2021) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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<![CDATA[Practice Direction has been introduced in the Syariah Court in Malaysia since 2000. The application of Practice Direction is an effort towards creating every Syariah Courts in Malaysia to have the same practice and standard of operation and proceedings. A qualitative approach using library research aims to analyze and clarify the basics of the Practice Direction application based on the Islamic Law perspective. Surveys to Islamic legal texts found that there was no specific discussion related to the Court Practice Direction in its form today. However, the findings of the study show that the application of Practice Direction in the Syariah Court is premised on Syariah Law through the nas-nas al-Quran and Al-Hadith, and the practice of companion. It also complies with Islamic principles such as method of the istislah, istihsan, taysir, raf’u al-haraj, avoiding masyaqqah and dharar as well as saddu zara'i in the framework of the implementation of Siasah Syar’iyyah. In addition, the application of Practice Directions corresponds with the Maqasid Syariah Ammah and the maqasid of the judiciary itself which is to uphold justice. The results of this study are very significant to further strengthen the findings of the previous research on the validity of Practice Direction as one of the main references in the Syariah Court other than the statute law in force.]]>
<![CDATA[KONTEKSTUALISASI TAFSIR WARIS LAKI-LAKI DAN PEREMPUAN: (Pendekatan Hermeneutika Kritis Jurgen Habermas) ]]>
<![CDATA[Rohmawati Rohmawati]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 7 No 1 (2021) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/ju.v7i1.4922
<![CDATA[This paper examines the contextualization of interpretations of male and female inheritance using the critical hermeneutic approach of Jurgen Habermas. The idea of critical hermeneutics developed by Habermas seeks to link the interpretation of religious texts with poverty problems such as oppression, injustice, and gender discrimination. The characteristics of Habermas’ ideas on critical hermeneutics put subjects involving in the communication into parallel, coexistent, and dominance-free positions. The interest of text users is stored within the text. Thus, despite interpreter’s horizon, text should be suspected. This is necessary to be done in analyzing Islamic sciences since the proposed concepts could be utilized to reveal the interest or ideology behind the domination of interpretation. Habermas believed that the combination of hermeneutics, emancipatory reflection and analytical knowledge could provide a new basis on critical theory yet setting critical limits on social science absolutism. The dominant interpretation distinguishing men and women in inheritance (2:1) as stated in Q.S. al-Nisa’ verse 11 can be critically reinterpreted according to the text and context on behalf of human liberation from discrimination and injustice orientation.]]>
<![CDATA[FENOMENOLOGI KONSTRUKSI SOSIAL PADA KIAI YANG BERPOLITIK PRAKTIS ]]>
<![CDATA[Moh. Fudholi]]>;
<![CDATA[Mohammad Adi]]>;
<![CDATA[Ridan Muhtadi]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 7 No 1 (2021) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/ju.v7i1.4923
<![CDATA[Kiai is an elite who has a very respectable position and is influencing the development of Islamic society. Kiai in Indonesia has become one of the strategic elite and is a figure who has a wide and deep knowledge of Islamic teachings. At this point can be seen the strategic roles of kiai in the context of socio-political life in Bangkalan Madura. Based on the study, it was found that the kiai proved to be the number of re-enumerators for the sake of the social conditions it faced, albeit still using the medieval style of thought. in general kiai concentrate on the world of education, social-political relations tend to be abandoned, so that when the flow of globalization emerged, many stuttering kiai responded. It is analyzed by using theory. Berger's social is referred to by the social framework in society. The research method used is qualitative phenomenology where data with observation and depth interview. The results of this study show the mindset of the people to construct the kiai politics and the factors that underlie the central role of kiai and politics.]]>
<![CDATA[MODEL INSTRUMEN KEBIJAKAN FISKAL ISLAM DALAM PENANGANAN COVID-19 ]]>
<![CDATA[Bariyyatin Nafi’ah]]>;
<![CDATA[Nur Rachmat Arifin]]>;
<![CDATA[Farisul Haq]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 7 No 1 (2021) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/ju.v7i1.4924
<![CDATA[This research was conducted with the aim of describing some of the solutions for Islamic economic and financial policies that can be offered in the face of the Covid-19 pandemic in Indonesia. This study uses a descriptive qualitative approach with content analysis techniques (content analysis) and library research (library research). The results of the study indicate that among the solutions that can be offered within the framework of the concept and economic system in Islamic Fiscal policy: (1) by distributing direct cash assistance from zakat, infaq and alms; (2) by strengthening waqf in the form of cash waqf, productive waqf, sukuk linked waqf and waqf for infrastructure; (3) through leading business capital assistance for the business sector or Micro, Small and Medium Enterprises (MSMEs); (4) through the qardhul hasan scheme.]]>
<![CDATA[PENGARUH KURS, INFLASI DAN INDEKS PRODUKSI INDUSTRI TERHADAP JAKARTA ISLAMIC INDEX PERIODE 2010-2019 ]]>
<![CDATA[Indi Masita Lisdawami]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 7 No 1 (2021) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/ju.v7i1.4925
<![CDATA[This study aims to analyze the effect of macroeconomic factors on the Jakarta Islamic Index (JII). The variables in this study are exchange rate, inflation, and Industrial Production Index (IPI). This study uses the Autoregressive Distributed (ARDL) model. The data used in this study is secondary data in the form of monthly time series (time series) from January 2010 to December 2019 taken from publications from the Central Statistics Agency, Bank Indonesia, related journals and references. The results of this study are the exchange rate and inflation variables have a negative and significant effect on JII in the short and long term. Industrial Production Index (IPI) has no significant effect.]]>
<![CDATA[WORK MOTIVATION BASED ON ISLAMIC PRESPECTIVE ]]>
<![CDATA[Rizky Wahyu Febrianto]]>;
<![CDATA[Muzakki Muzakki]]>
<![CDATA[ Ulumuna: Jurnal Studi Keilsman Vol 7 No 1 (2021) ]]>
Publisher : <![CDATA[LP2M IAI Miftahul Ulum Pamekasan ]]>
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DOI: 10.36420/ju.v7i1.4926
<![CDATA[The purpose of this article is to know and understand more about the basic concepts of motivation in general and in particular in the Islamic perspective. Motivation is one of the important keys in achieving every goal of the organization, and motivation must be owned by every individual with the hope that the individual has the drive to work harder and has enthusiasm in achieving better performance, but on the one hand an individual does not forgets his identity that materialistic motivation and spiritual motivation are not independent of each other but are interdependent and interrelated which ultimately leads to good deeds that are blessed by Allah SWT to achieve happiness in this world and the hereafter.]]>
