JPAK: Jurnal Pendidikan Agama Katolik
Journal of Catholic Religion Education (JPAK) is a scientific communication media intended to accommodate the results of research, study results, or scientific studies related to Catholic Religious Education as a form of contribution to STKIP Widya Yuwana for the development of Catholic Religious Education in general. Journal of Catholic Religion Education (JPAK) is published by the STKIP Research Institute Widya Yuwana. Publish twice a year (April and October).
Articles
310 Documents
<![CDATA[KUIS SEBAGAI MEDIA PEWARTAAN KITAB SUCI BAGI KAUM MUDA KATOLIK ]]>
<![CDATA[Agustinus Wisnu Dewantara]]>
<![CDATA[ Bahasa Indonesia Vol 10 No 5 (2013): Oktober 2013 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v10i5.185
<![CDATA[Theological inquiry and Holy Bible preaching are not the activities of reading. It would be a human area that Bible must explored more and more. Especially for the adolescent, the preaching of Bible must serve the dynamization of them. In this context, knowing that study and preaching The Holy Bible are the problems of methodology. Quiz is the one among many methods of teaching the Holy Bible to the young peoples. Those people arefamiliar, fun, andfull ofknowledge. Thispaper will punctuate the option for us to apply quiz in adolescental catechesis. Church must be helped in according to preach the value offaith for young people. Teaching with quiz may be one of the effective evangelization methodsfor the young peoples.]]>
<![CDATA[PERSEKUTUAN ALLAH TRITUNGGAL SEBAGAI MODEL PASTORAL MENUMBUHKAN PERDAMAIAN ]]>
<![CDATA[Albert I Ketut Deni Wijaya]]>
<![CDATA[ Bahasa Indonesia Vol 10 No 5 (2013): Oktober 2013 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v10i5.186
<![CDATA[Dunia sangat membutuhkan dan mendambakan kedamaian. Hal ini dikarenakan banyak sekali terjadi kekerasan, termasuk kekerasan yang mengatasnamakan agama. Situasi tersebut tentu sangat bertentangan dengan tujuan utama dari setiap agama, yaitu men ciptakan kedamaian. Berhadapan dengan kenyataan tersebut, baik jika kita melihat kembali persekutuan yang terjalin dalam Allah Tritunggal. Melalui model persekutuan Allah Tritunggal, dapat dijadikan model berpastoral menciptakan perdamaian di tengah dunia pada masa kini.]]>
<![CDATA[PERAN ALUMNI DALAM RANGKA PENINGKATAN MUTU PENDIDIKAN DAN KUALITAS ALMAMATER ]]>
<![CDATA[Agustinus Supriyadi]]>
<![CDATA[ Bahasa Indonesia Vol 10 No 5 (2013): Oktober 2013 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v10i5.187
<![CDATA[Education is the primary means for the successful of national development. This is because education is expected to form the quality of human resources neededfor development itself. Human resource is a prerequisite for the existence of the quality of an educational institution. However, the quality of an educational institution is influenced by many factors, among others are means of infrastructure, systems and dynamics of educational activities, mentality and quality of educators, and the role of alumni who have lived and involved throughout various fields work. Therefore, the development of educational institution is not only focused on providing educational inputs but also has to pay more attention to the education process itself. Alumni have a special relationship and bond to the educational institution which formed and educated them before. Therefore, Alumni are expected to be more participating in improving the quality of educational institution where they were educated before. In other side, Almamater is also expected to continously giving a warm greeting to those alumni since they are individuals who are expected to devote more and more their knowledge, experiences dan times for the development of Almamater. The atmosphere can be well established if both Almamater and Alumni is expected to be more open and please to one another.]]>
<![CDATA[PERANAN ALUMNI DALAM PENINGKATAN MUTU PENDIDIKAN GURU AGAMA DAN KATEKIS 104 STKIP WIDYA YUWANA MADIUN ]]>
<![CDATA[Andreas Kosasih]]>
<![CDATA[ Bahasa Indonesia Vol 10 No 5 (2013): Oktober 2013 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v10i5.188
<![CDATA[Peningkatan mutu pendidikan merupakan isu sentral pada setiap negara berkembang, termasuk Indonesia. Di Indonesia, isu ini sudah lama bergulir dan sudah banyak pula upaya yang dilakukan untuk mengatasinya, namun hasilnya belum optimal dan memuaskan juga. Dalam konteks peningkatan mutu pendidikan ini, bayak ahli pendidikan telah mengusulkan berbagai cara termasuk diantaranya: melakukan perubahan dan perbaikan kurikulum, peningkatan kinerja staf pengajar, serta peningkatan aktivitas belajar peserta didik. Ketiga hal ini selalu berkaitan satu sama yang lain. Lembaga Pendidikan Tinggi Widya Yuwana akan bisa mengembangkan mutu pendidikan ke depannya hila terus melakukan pembaharuan kurikulum pendidikan, peningkatan kinerja staf pengajar, penguatan kemauan belajar dalam diri mahasiswa serta dukungan kuat para alumni. Alumni hendaknya terus merasa terpanggil untuk berperan aktif meningkatkan mutu pendidikan Lembaga Pendidikan ini agar ke depannya mampu melahir para guru agama dan katekis yang beriman, professional, kontekstual dan tidak kalah bersaing dalam dunia kerja nyata.]]>
<![CDATA[MANUSIA SEBAGAI CITRA ALLAH (Refleksi Teologis Biblis atas Kitab Kejadian) ]]>
<![CDATA[Dhani Driantoro Gregorius]]>
<![CDATA[ Bahasa Indonesia Vol 11 No 6 (2014): April 2014 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v11i6.189
<![CDATA[Humans are God's creation. He configured to God himself and growing along with the world. In effect, man is the image of God which was given the mandate to rule the earth and set its future. The Fathers ofthe Council's own document on human KV II asserts that man is created in God's image with the ability to know and love his creator God. "Man is destined to rule all creatures in this world. He is the master of all that exists. He mastered and use it while uplift God. But the reality is not always the case. Lately any problems caused by human nature. Therefore, the man who created them from the beginning in the truth, fall into sin. He violated the freedom given by God. Sin is rebellion against God. Rebelling against God is an attitude that shows that God is no longer seen as the foundation of his life. God is no longer seen as a person who should be worshiped.]]>
<![CDATA[MEMBANGUN KOMUNIKASI IMAN DAN PELAYANAN KARYA MISIONER GEREJA DI TENGAH KELUARGA ]]>
<![CDATA[Ola Rongan Wilhemus]]>
<![CDATA[ Bahasa Indonesia Vol 11 No 6 (2014): April 2014 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v11i6.190
<![CDATA[Modern communication medium allows one to easily share stories, establish contact with family members, to thank and apologize. Aware of the benefits of this communication medium each family member should utilize communications media wisely and more humanely. In the midst of this communication medium advancement of Christ's faithful should regard the family as a school of faith and a special communication experience divine grace. Each family who live karinia Divine love is called to give concrete testimony of the love of it. Every Christian family is a concrete sign of the presence and implementation of the tasks of the Church that lives. When carrying out this missionary task, God is always present in the family to bless, sanctify and strengthen family members. The presence of God is happening in real time when families gather to pray, worship and hear God's word together.]]>
<![CDATA[PELAYANAN BUNDA TERESA KEPADA KAUM LEMAH SEBAGAI INSPIRASI BAGI PELAYANAN KATEKIS DEWASA INI ]]>
<![CDATA[Meliana Hoar Bria]]>;
<![CDATA[Agustinus Supriyadi]]>
<![CDATA[ Bahasa Indonesia Vol 11 No 6 (2014): April 2014 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v11i6.191
<![CDATA[In common life, man is guided and directed to love, attention and noble servexes. it is because to serve the others is a very noble and beautiful task in the eyes of God Mother Teresa is a holy and player person who is willing to dedicate her self totally to the poor and to God. Due to so much of her love to the the vurnerable. Mother Teresa chose to leave her family and forget about personal wealth for her total love, attention and services to the poor who need these services very much. Mother Teresa spirit of service is the foundation of her strength and inspiration. which should be imitated by today's catechists. Her core spirituality is happy, joy, love, sacrifice and smiling. The sixth point of her spirituality is a source of inspiration and encouragement for her to serve the poor. A catechist has a heavy responsibility to the people, especally to the poor. For this, a cathecist must have a sense and a willingness to learn continuously as to accept such advice of.friends with an openly arm. In addition, a catechist should be able to establish a nice relationships with people who work in the filed of services. Just as Mother Teresa, it is impossible fa a catechist to work alone. Therefore, a catechists need to cooperate with others in order to improve his or her services to the others, especially to the poor.]]>
<![CDATA[KELUARGA KRISTIANI SEBAGAI LAHAN BERTUMBUHNYA BENIH-BENIH PANGGILAN PEWARTA KRISTIANI ]]>
<![CDATA[Albert I Ketut Deni Wijaya]]>;
<![CDATA[Maria Natalia]]>
<![CDATA[ Bahasa Indonesia Vol 11 No 6 (2014): April 2014 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v11i6.192
<![CDATA[In this very modern age, families run into changes. Changes in lifestyle, way to educate, knowledge, and soon. These changes have an impact on Christian evangelizers vocation. Even today, it is rarely that the parents let their children to become an evangelizer. The thing such like this is very unfortunate because the evangelizer is very less power whereas the Church still needs them. Nevertheless there are still also christian families who remained faithful in preserving christian values. Parents have an important role to instill christian values to their children in order to support the success of the instilling evangelizer vocations.]]>
<![CDATA[KELUARGA KRISTIANI SEBAGAI GARAM DAN TERANG DUNIA: SEBUAH KAJIAN MORAL ]]>
<![CDATA[Antonius Virdei Eresto Gaudiawan]]>
<![CDATA[ Bahasa Indonesia Vol 11 No 6 (2014): April 2014 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v11i6.193
<![CDATA[Family is an ecclesia domestica. Every family have a duty to be the salt and the light of the world. This is the most suitable way for every christian more over christian family to receive the kingdom of God that has come to this world. This is a way of discipleship. In the global age, christian families confront many difficulties to be the salt and the light of the world such as the dy namics of success, ethic, hyperconnection, and economic. That's why every christian families should increase their consciousness about world and theirselves, be a struggler of christian values, using gadget as media to preach the go~pel, and living an intimate relation in their ownfamily.]]>
<![CDATA[REKSA PASTORAL GEREJA DALAM PEMBINAAN MENTAL TNI-POLRI KATOLIK ]]>
<![CDATA[Agustinus Supriyadi]]>;
<![CDATA[Andika .]]>
<![CDATA[ Bahasa Indonesia Vol 11 No 6 (2014): April 2014 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v11i6.194
<![CDATA[The Church is sent to continue its mission as to present Jesus Christ throughout its pastoral engineering. By its pastoral engineering, the catholic Church always tries its best to guide all faithful people including those members of the catholic of the Indonesian national army-police. Such pastoral activity should be understood by the catholic of the Indonesian national army-police. Based on the background of study, the study aims to discover how far the members of the catholic of the Indonesian national army-police have understood pastoral engineering of the Church as to improve their mentality and character. To achieve the goal of study, the researcher applied a qualitative method of study. The respondents of study were the catholic of the Indonesian national army-police who live in Mater Dei Parish, Madiun. As a conclusion, the results of study indicated that in general the catholic of the Indonesian national armypolice have not understood well the meaning of pastoral engineering. However, they have participated in any pastoral engineering conducted by Church. The result of the study also indicated that Church has tried its best to develop the catholic of the Indonesian national armypolice mentality. Only a small part of respondents said that Church's concern to improve their spirituality and mentality was still lack. Researcher then suggested catholic spiritual army-police officers have a responsibility to improve a mental and spiritual quality of the catholic of the Indonesian national army-police.]]>
