JPAK: Jurnal Pendidikan Agama Katolik
Journal of Catholic Religion Education (JPAK) is a scientific communication media intended to accommodate the results of research, study results, or scientific studies related to Catholic Religious Education as a form of contribution to STKIP Widya Yuwana for the development of Catholic Religious Education in general. Journal of Catholic Religion Education (JPAK) is published by the STKIP Research Institute Widya Yuwana. Publish twice a year (April and October).
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310 Documents
<![CDATA[DAMPAK PERNIKAHAN BEDA AGAMA TERHADAP KETERLIBATAN HIDUP MENGGEREJA SEBAGAI UMAT BERIMAN KRISTIANI ]]>
<![CDATA[Hendri Kusnadi]]>;
<![CDATA[Albert I Ketut Deni Wijaya]]>
<![CDATA[ Bahasa Indonesia Vol 19 No 2 (2019): Oktober 2019 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v19i2.239
<![CDATA[Marriage is a partnership between man and woman who have been baptized. It is monogamous and inseverable in nature. Dealing with the characteristic of catholic marriage, the church forbids the mixed marriage to occur. The prohibition is an attempt of the church to protect the Catholics’ faith from the risk of mixed marriage. In the other hands, the church creates a policy which is in the form of permission for mixed marriage. Further, this kind of marriage has impacts towards the church life. One of the impacts is causing intolerance in which the Catholics become inactive in the church life. Regarding the effect of interfaith marriage towards the involvement of church life as Christians, some problems are formulated such as : 1) what is the definition of interfaith marriage? 2) how is the church life of the people who commit interfaith marriage as Christians3) What are the effects of interfaith marriage towards their church life? In this research, Qualitative method is applied. Mean while, the method of interviewing (structural) is used to collect the data. The direct interviews are conducted privately between the parties. Moreover, the respondents of this research are the Catholics who undertake a mixed marriage at chapelry of Saint Vincentius A Paulo Jenangan. Based on the result of the research, there are three things which are found. First, people have lack of understanding about interfaith marriage. They are unable to differentiate between mixed marriage of different religion or church. Besides, they do not really understand the process of gaining permission to undertake the marriage. Second, people are not active in doing the activities in the church. They said that they only involved in 2 fields out of 5 church duties. Furthermore, there are negative effects of interfaith marriage, that is the intolerance of a party who is not catholic. In the case, the intolerance itself is the different opinion which causes anger and always be brought up. However, there are also some positive effects which appears from interfaith marriage. One of them is the tolerance of a non-Catholic party who always reminds his or her partner to go to the church.]]>
<![CDATA[PERAN ORANGTUA KRISTIANI DALAM MEMBANGUN PENDIDIKAN KARAKTER ANAK ]]>
<![CDATA[Natalis Sukma Permana]]>
<![CDATA[ Bahasa Indonesia Vol 19 No 2 (2019): Oktober 2019 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v19i2.241
<![CDATA[Parents totally have crucial role on growing up the character education in family life. From parents, the children learn the way of respecting others, loving to the diversity, respecting differences in point of view and being humble. The Catholic family is a “ecclesia domestica” (family church), the smallest part of the church. Therefore, it is not only a place of the growth and development of the Catholic faith, but also a place of strengthening the values of love according to Jesus ways the eternal Teacher. Character education grows in a family life. From and within the family environment, children learn ethical values, manners, and things that are not desirable in the social environment. Along the times, the challenges of families in educating children increasingly grave. The technology advances have disrupted many dimensions of life, including the warmth in a family life.]]>
<![CDATA[EKLESIOLOGI KEMURIDAN DALAM KAJIAN TEKS GAUDIUM ET SPES ART. 1 ]]>
<![CDATA[Petrus Canisius Edi Laksito]]>
<![CDATA[ Bahasa Indonesia Vol 19 No 2 (2019): Oktober 2019 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v19i2.242
<![CDATA[The First Pastoral Consultation of the Diocese of Surabaya held on November 26th-28th 2009 proposed The Basic Direction of the Diocese of Surabaya 2010-2019, which is stating the desire of the Church of the Diocese of Surabaya to be“a communion of Christ’s disciples, which is more and more maturing in faith, convivial, full of service and missionary”. The Second Pastoral Consultation held on October 18th-20th 2019, keeping this purpose statement for the next 10 years inThe Basic Direction of the Diocese of Surabaya 2020-2030, thus confirms the significancy of an “Ecclesiology of Discipleship” for the formation of the people of the Diocese. This paper wants to propose a study regarding this ecclesiology based on the document of the Second Vatican Council, i.e. The Pastoral Constitution Gaudium et Spes, art. 1. Being a Pastoral Constitution on the Church in the modern world, Gaudium et Spes, opened with a statement regarding the unity of the followers of Christ and the men of this age, would be fundamentally authoritative and enlightening for reflecting the vocation of the local Church of Surabaya as “a communion of the disciples of Christ” to become aware of her mission for the world (ad extradimension), while she is, as a communion of the faith (ad intra dimension), journeyingtowards eternal unity with the God]]>
<![CDATA[EDUCATIONAL LEADERSHIP IN DISRUPTIVE ERA: A FAITH CHALLENGE FACING INDONESIA ]]>
<![CDATA[Gregorius Kukuh Nugroho]]>
<![CDATA[ Bahasa Indonesia Vol 19 No 2 (2019): Oktober 2019 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v19i2.243
<![CDATA[Higher education in Indonesia as an education service provider also inevitably has to change in the digital age. Higher education must be able to organize education by adjusting facilities according to the needs of students and the community, also in preparing leadership education. This era directs leadership in a new perspective. In a changing world, integrated strategic planning in line with institutional reforms in higher education and social responsibility dimensions is very important. Higher education institutions are an important component of economic and social infrastructure. Education is primarily a way to train students in the skills they will need as adults to get jobs, skills, and a good life. At the same time the formation of faith is a process of life. The next problem with catechesis is how catechetical institutions and catechists maintain faith in this era. Catechists must be educated to be leaders. Leadership education is very important in the global era. In a country where religious values are highly respected, especially in Indonesia, catechists and catechetical institutions need to reflect more on the prophetic voice as a leader. As a leader, catechists have the ability to inspire, provide energy and to positively influence and motivate. Catechists and catechetical institutions must be involved in exploring, investigating, and experimenting with how things can be better than they are now.]]>
<![CDATA[MAKNA KASIH DALAM YOH. 21:15-19 ]]>
<![CDATA[Mida Purba]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 1 (2020): April 2020 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i1.220
<![CDATA[All people is longing for love. No one can escape from this fact. Inspire of this fact human being are often have little courage to love others truly. Why? Because they are driven by their ego and want to fulfill it. The consequence is this, they see other people as a person to fulfill their ego in a subtle way. In order to gain a good understanding about the meaning of love, I analyzed John 21:15-19 with the help of some expert. This study shows that love is not about fulfilling ego but about dedication for others. Love is willingness to nurture life.]]>
<![CDATA[PEMBELAJARAN ASG: FORMASI OMK SEBAGAI AGEN PERUBAHAN GEREJA DAN MASYARAKAT ]]>
<![CDATA[Liria Tjahaja]]>;
<![CDATA[Yap Fu Lan]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 1 (2020): April 2020 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i1.244
<![CDATA[For more than one century, Catholic social teaching (CST) has become the wealth of faith of the church. Nonetheless, CST has not been made known to lay people at the grassroots level, in particular to young people. This article contains the results of two studies on this issue. The studies were conducted in 2012 and 2015-2016 involving young Catholics who were students of Catholic schools in Jakarta and its surrounding areas. The result of the first study in 2012 showed that most young Catholics have a lack of knowledge about CST. The second study was carried out in two phases. In 2015, the first phase of study was in the form of workshop and a CST-themed-film-and-photography competition. Forty students from eight Catholic high schools in Jakarta and Bogor participated in both the workshop and the competition. The second stage of the study was done in 2016 through focused group discussions and interviews involving young Catholics, their teachers, and the heads of their schools. The foci of this second stage study was CST learning process and its impacts to the life of young people. The processes as well as the results of these two phases of study were scrutinized. The final finding was the ideas of learning CST that functions as a formation of social-change agents. The ideas include features of process, learning content, peer group characteristics, and opportunities for interreligious, intercultural, and intergeneration education.]]>
<![CDATA[SAKRAMEN BAPTIS SEBAGAI SAKRAMEN KESELAMATAN DAN PERSEKUTUAN PARA MURID KRISTUS ]]>
<![CDATA[Wilhelmus, Ola Rongan]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 1 (2020): April 2020 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i1.249
<![CDATA[Baptism is a sacrament instituted and used by God Himself through Christ to purify, sanctify and to save human being out of the power of evil spirit. Baptism celebration maintaining in a proper and faithful manner will be brought about the fullness grace and favor of God to the Catholic faithful. The experiences of the Catholic faithful regarding God’s grace and favor should not be only responded by full faith but also be properly responded by full action to bring it to the entire nations and human races. The Catholic Church as a communion of Christ disciples has been sent and guided by the Holy Spirit to spread out such grace and favor of God to all nations. Pastoral assembly of Surabaya Diocese conducted in 2019 strongly articulated that Baptism is a mean exactly used by God Himself to channel His grace and salvation to the entire human beings. Hence, the Disciples of Christ have to fully respond it by full faith and opened hart. Christ Himself has sent His disciples to collectively spread out the grace, favor and salvation of God to all over the world. This good news has to be brought firstly to the inner circle of the Catholic families, neighbours, communities, parishes, and diocese then to the society in general.]]>
<![CDATA[DIPANGGIL KEPADA KEKUDUSAN ]]>
<![CDATA[Agustinus Supriyadi]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 1 (2020): April 2020 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i1.251
<![CDATA[Humans be created in the image of God. All people are called to holiness, that is to perfection, just as the Father in heaven is perfect. The theme called to holiness is first placed in the frame of the Basic Diocese of Surabaya which deals with the great theme of the Disciples of Christ. The theme of holiness contains elements about: what, when, where, who, why and how. The Kipling method or the 5W-1H method helps the writer in describing this holiness theme. Being called to holiness in context has the same meaning as being called to be holy. Holiness itself has a charge as perfect love. Holiness and love are two inseparable things, because God is both Holy and Love. Human union with God is the essence of holiness. Holiness has a relationship with the perfection of love, so holiness cannot be understood separately from one's attitude and actions towards God through his actions towards the poor who suffer. Holiness is a lifestyle that is connected with daily life according to the Beatitues that Jesus conveyed to His disciples.]]>
<![CDATA[MURID KRISTUS MEMAKNAI PENDERITAAN ]]>
<![CDATA[Agustinus Wisnu Dewantara]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 1 (2020): April 2020 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i1.252
<![CDATA[Suffering is the reality of religious people, so suffering is an important theme of almost all religions. The negative and depressed color of suffering invites religions to discuss it. Christianity does not see it as fatalistic, but regards suffering as the constitutive reality of all humans. All human beings must suffer, but faith makes humans have a different perspective in reacting to it. This paper wishes to examine the theme of suffering with hermeneutic studies. The research model used in this paper is a qualitative model with as much as possible using hermeneutics by comparing several texts and understanding about suffering, both in Christianity and in other religions. The expected goal of deepening this theme is to find a more comprehensive understanding of suffering as a Christian believer, and finally be able to unite spiritual suffering in the light of Christ who also suffered, so that eventually he also rose with Christ. Life is not to suffer and die silly. Life is also not filled with the solitude of the cross merely, because God created man clearly not to make him suffer.]]>
<![CDATA[MENEMUKAN KEMBALI MAKNA TOBAT KRISTIANI DARI TATA PERAYAAN TOBAT ]]>
<![CDATA[Petrus Canisius Edi Laksito]]>
<![CDATA[ Bahasa Indonesia Vol 20 No 1 (2020): April 2020 ]]>
Publisher : <![CDATA[Lembaga Penelitian STKIP Widya Yuwana ]]>
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DOI: 10.34150/jpak.v20i1.253
<![CDATA[Sacrament of Penance is of great importance for the formation of the faithful in their path to holiness after Baptism. This Sacrament is intended as an instrument for theircontinual cleansing and sanctification as the disciples of Christ, so that they can bear many fruits in their life. This work of sanctification is a key element in their Christian life due to the power of sins which defiles them as the members of Christ. This paper wants to explore the meaning of the Sacrament of Penance in the work of sanctification of the faithful from the liturgical document Ordo Paenitentiae (1973) and the subsequent documents on it. At the end of the discussion, it wants to bring some pastoral consequences related to the practice of this Sacrament in the context of the life of the faithful in the Diocese of Surabaya.]]>
