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Walasuji : Jurnal Sejarah dan Budaya
Published by Balai Pelestarian Nilai Budaya Sulawesi Selatan
ISSN : 19073038     EISSN : 25022229     DOI : https://doi.org/10.36869/wjsb
Core Subject : Social,
Social Sciences
Walasuji : Jurnal Sejarah dan Budaya is an open access, a peer-reviewed journal published by Balai Pelestarian Nilai Budaya Sulawesi Selatan. We publish original research papers, review articles and case studies on the latest research and developments in the field of : oral tradition; manuscript; customs; rite; traditional knowledge; traditional technology; art; language; folk games; traditional sports; and history. Walasuji : Jurnal Sejarah dan Budaya is published twice a year and uses double-blind peer review. All submitted articles should report original, previously unpublished research results, experimental or theoretical that are not published and under consideration for publication elsewhere. The publication of submitted manuscripts is subject to peer review, and both general and technical aspects of the submitted paper are reviewed before publication. Manuscripts should follow the style of the journal and are subject to both review and editing. Submissions should be made online via Pangadereng journal submission site. Accepted papers will be available on line and will not be charged a publication fee. This journal is published by Balai Pelestarian Nilai Budaya Sulawesi Selatan Direktorat jenderal Kebudayaan Republik Indonesia, Kementerian Pendidikan Dan Pendidikan.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 170 Documents
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THE LIFE OF DUTCH MISSIONARIES IN EASTERN INDONESIA IN DETENTION CAMPS AT SOUTH SULAWESI (1942-1945) Cakranegara, Joshua Jolly Sucanta
Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 1 (2021)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v12i1.158

Abstract

This article discussed the life of Dutch missionaries in Eastern Indonesia in detention camps in South Sulawesi during the Japanese occupation period (1942-1945). This was motivated by the political policy of the Japanese Navy as the ruler of the East Indonesia region which tried to eliminate all kinds of Western influence, one of which was through the detention of Catholic missionaries. This article used a historical method based on a literature study. The study result showed that several places in South Sulawesi, such as Makassar, Malino, Kampili, Pare-Pare, Bojo, and Bolong were chosen as the detention camps for Dutch Catholic missionaries in Eastern Indonesia, because they were the central government of the Japanese Navy in Eastern Indonesia. Besides, the poor conditions of the detention camps and prone to armed attacks caused many missionaries die there while being detained in 1942 and 1943. Some of the missionaries who survived were returned to their mission lands from late 1945 to early 1946. At the end, this crucial period had a major impact on the history of the Catholic Church in Indonesia, that was the absence of Dutch missionaries in the mission lands as well as the common active involvements and a few Japanese missionaries in carrying out missions.
MARRIAGE AND CUSTOMARY VIOLATIONS IN KAJANG COMMUNITY, BULUKUMBA REGENCY Raodah, Raodah
Walasuji : Jurnal Sejarah dan Budaya Vol 11, No 2 (2020)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v11i2.159

Abstract

This article is the research result conducted in Kajang community, Bulukumba Regency, which aims to describe and to analyze the customary violations in marriage that are not in accordance with the rule contained on pasang (message). If there is customary violation in a marriage, the violators will be subject to material and social sanctions in accordance with their violations occurred. This research applies a qualitative descriptive method, with data collection techniques through library study, interview, observation, and documentation. The result study shows that the forms of customary violations in marriage in Kajang community are silariang (eloping), nipitianangngi (pregnancy out of marriage), sexual harassment, and salimara (marriage with different social stratification). These customary violations in marriage are subject to customary sanctions of money and buffalo, while social sanction is nipassalai (excommunicated), either the pairs of marriage or their both family parties. The resolving rule of customary violations in marriage is carried out through customary deliberation attended by the traditional apparatus ammatoa, galla-galla, and the customary violators’ parties.
THE USE OF FIGURATIVE LANGUAGE AND THE STRUCTURAL STRATEGY IN TORAJAN ORAL LITERATURES: EFFORTS TO LOCAL LANGUAGE PRESERVATION Herianah, Herianah; Asis, Abdul
Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 1 (2021)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v12i1.184

Abstract

This study aimed to describe the use of figurative language and the structural strategies in Torajan oral literatures. The method used in this research was a qualitative research. This research was a literature research, thus it was done through reading-listening and noting. The research result showed that there were several figurative language in Torajan oral literatures, for instance, sarcasm structural strategy, the linking figurative of metonymy, and the comparison figurative of allegory in the story of Babuqsolong; the figurative of allegory, irony, and hyperbole in the story of Londorundum; and the figurative of personification and parallelism in the story of Bunga Alluq sola Dalitau. From the three, the story of Londorundum had the most used of figuratives language and structural strategies. The use of figurative language and structural strategies is one of the effort to the local languages preservation as well as supported the national cultural preservation as nation’s asset. 
MASYUMI PARTY AND UTOPIA: THE IMPLEMENTATION OF POLITICAL TRIAS IN SULAWESI IN 1950-1953 Amri, Khaerul; Makkelo, Ilham Daeng; Edi, Bambang Sulistyo
Walasuji : Jurnal Sejarah dan Budaya Vol 11, No 2 (2020)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v11i2.80

Abstract

This paper focuses on the application of Political Trias in Sulawesi Province after re-declaring as a part of NKRI. Method used in this research is historical method, which explains research problem based on historical perspective. Its procedure includes four steps, finding and collecting data (heuristic), critique source (selecting data), interpretation, and historiography. The result of this study indicates that the application of Political Trias in Sulawesi had underground various governance adjustments as a form of power sharing. The formulation of power distribution changed in the early days of independence, then colored by the presence of political parties’ interests at the local level. One of the parties that succeeded in playing political arena in Sulawesi was the Masyumi Party
CHARITY EFFORTS OF SITI MUNJIYAH IN THE AISYIYAH ORGANIZATION IN YOGYAKARTA, 1914–1955 Mulyati, Mulyati
Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 1 (2021)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v12i1.163

Abstract

Siti Munjiyah is an Aisyiyah figure who was born in Kauman, Ngupasan Village, the District of Gondomanan, Yogyakarta Province. She was one of the early generation modern women in the Dutch East Indies who had a good educationalobackground. The education he received gave a critical awareness that custom whichptook place in the.life of the community at that time hampered the progress of women's lives. This study aimed to determine the background of Siti Munjiyah's life to her participation in the movement of women in Yogyakarta. This research was a historical research because the problem revealed was focused on the past events of the life of a religious figure, named Siti Munjiyah, through her charity efforts in the Aisyiyah organization. The result study showed that Siti Munjiyah was listed as one of the figures who succeeded in advancing Aisyiyah's orthom by pioneering Frobelschool. Her work in a national scale, she became one of the participants in the First Indonesian Women's Congress in Ndalem Jayadipuran. In her speech, she gave an overview of the important of women degree. Her appearance as Aisyiyah's representative in the forum influenced the developmentSof this organization in the future. Siti Munjiyah’s opinion was very important for the progress of women in general and Muslim women in particular.
THE RENEWAL OF BUNGAYA AGREEMENT IN 1984: MANUSCRIPT ANALYSIS OF ADDATUANG SIDENRENG Amir, Muhammad; Maryam, Andi
Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 1 (2021)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v12i1.196

Abstract

The renewal of Bungaya Agreement in 1984 was one of a guideline in managing the relationship between the Dutch East Indies and several kingdoms in South Sulawesi. This study not only aimed to describe the renewal of the Bungaya Agreement based on the manuscript of Addatuang Sidenreng, but also explained the background and impacts of the agreement toward the the kingdoms being in South Sulawesi. The method used was a qualitative research method in term of descriptive analysis through history and filology approaches. The study result showed that the renewal of Bungaya Agreement not only facilitated the government of the Dutch East Indies in restoring the position and power of its colonial government in South Sulawesi, but also gave it opportunity to interfere the internal affairs of the kingdoms in South Sulawesi. Therefore, the renewal of Bungaya Agreement was very beneficial for the Dutch government and very detrimental for the kingdoms in South Sulawesi, so it became the cause of conflicts between the two parties in its establishment. 
TRADITIONAL CLOTHES AND THEIR MEANINGS FOR THE BONE SOCIETY Masgaba, Masgaba
Walasuji : Jurnal Sejarah dan Budaya Vol 11, No 2 (2020)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v11i2.154

Abstract

This study applies a descriptive qualitative approach which aims to describe the symbolic meanings of Bugis traditional clothes for the Bone society. Techniques of collecting data are interview, direct observation, and library research. The result study indicates that in term of model and material, the traditional clothes (traditional clothes and bridal clothes) have experienced a lot of changes at this time. In the past, the material of waju ponco’/waju bodo was from gauze cloth, but it has progressed, it made from organdy cloth like the cloth used by Indians. In term of color, the wearers of the traditional clothes could be identified their age and nobility easily in the past, but its rule is not longer valid now. Likewise, the men traditional clothes named songko’, it can also be used freely by anyone, there is no differences in the status of nobility degree for the wearers of songko’. Traditional clothes accessories are not only as sweetener for clothes, but also have symbolic meanings.
FROM PLANTATION PRODUCTS TRANSPORTATION TO HUMAN TRANSPORTATION: THE HISTORY OF HIGH SPEED RAILWAY IN DUTCH EAST INDIES 1929 - 1942 Mohtar, Omar
Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 1 (2021)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v12i1.194

Abstract

The train that appeared in Dutch East Indies in the mid 19th century was originally used for plantation product transport. However, the train was also used as transportation for the public. In 1894, between Batavia and Surabaya was connected with the railway line. Both cities can be reached by train in two days. To reduce travel time between those two cities, the Dutch East Indies railway company, Staatsspoorwegen was launched two high-speed trains, Eendaagsche Express in 1929 and Java Nacht Express in 1936. These two high-speed trains brought changes for railways condition in Dutch East Indies, especially in Java. During operation, these two high-speed trains also had interesting stories to write about. To write this problem, historical methods are used which consisting of heuristics, criticism, interpretation, and historiography. Based on the research conducted, these two high-speed trains made the travel time of Batavia – Surabaya 12 hours and made railways technology in the Dutch East Indies develop.
MEMMANG: THE ORAL TRADITION OF LAMPUNG SOCIETY Karsiwan, Karsiwan; Sari, Lisa Retno
Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v12i2.197

Abstract

The aim of this research was to determine that “Memmang” is a part of the oral traditions of Lampung society. The method used in this research was a historical method with data collection techniques through interview, observation, and documentation. The data were analyzed qualitatively. The results showed that (1) Memmang is one of the art of oral traditions of Lampung society, (2) there are three main functions of Memmang as an oral tradition of Lampung society, namely: media of treatment, media for strengthening love matters, and a support activity, both personal and social activities. In the development of the oral tradition of Lampung society, Memmang begun to decline. It was happened because only practiced by a small number of people who lived in the village and still adhered to customary values. Besides, the decline of Memmang was influenced by several aspects, such as (a) the strong belief towards religious values, b) the level of people education has been increased so that society is more rational, (c) the influence of the immigrant society causes the local people be influenced and become more Indonesian, and (d) the decline of values and norms as the result of blended with the values and norms of the immigrant society. 
THE ARRIVAL OF MADURA TRADERS TO SUMBAWA BESAR (STUDY OF CULTURAL ASSIMILATION OF SUMBAWA BESAR COMMUNITY WITH MADURA TRADERS) Amar, Syahrul; Rasyad, Abdul; Fetridawati, Fetridawati
Walasuji : Jurnal Sejarah dan Budaya Vol 12, No 2 (2021)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/wjsb.v12i2.216

Abstract

This study described the history of the arrival of Madurese traders to Sumbawa Besar with a cultural assimilation process of Sumbawa Besar and Madurese communities. The purpose of this study was to find out the history of the arrival of Madurese traders to Sumbawa Besar, to find out the cultural assimilation process of Madurese and Sumbawa Besar communities, and to find out the impact of the assimilation between Sumbawa Besar and Madurese communities. This research was qualitative research. Data collection was done through direct observation, interviews, documentation, and literature study. The study result concluded that Madurese traders came to Sumbawa in the middle of 17th century through trading relation. In the middle of 20th century around 1920, several Madurese began to explore the land of Sumbawa Besar. The cultural character of open and democratic society made Madurese traders and Sumbawa’s people to assimilate easily. The assimilation process was carried out through social interaction, marriage, trade, and religious processes. The impact of the cultural assimilation of Sumbawa Besar and Madurese communities was shown by the establishment of a communication relationship between Sumbawa Besar and Madurese communities, the construction of a new community structure for the integrated of Sumbawa Besar community as Tau and Tana Samawa, and the construction of a new culture as Sumbawa’s culture requiring openness and tolerance.

Page 16 of 17 | Total Record : 170

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