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Media Syari'ah: Wahana Kajian Hukum Islam dan Pranata Sosial
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : 14112353     EISSN : 25795090     DOI : http://dx.doi.org/10.22373/jms
Core Subject : Religion, Economy, Humanities, Social,
Religion Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice Social Sciences
This journal focused on Islamic Law Studies and present developments through the publication of articles, research reports, and book reviews. SCOPE Ahkam specializes on Islamic law, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 275 Documents
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ISLAMIC EDUCATION AND REINTEGRATION OF SCIENCES: Improving Islamic Higher Education Azyumardi Azyumardi
Media Syari'ah Vol 15, No 2 (2013)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v15i2.1780

Abstract

The Noble Prize Winner for Physics, Mohammed Abdus Salam, rightly maintains that there is almost no question that among all civilizations in the present time on this planet, science is weakest in the lands of Islam. In his opinion, the danger of this weakness cannot be underestimated since social development and even the survival of a society depends directly on its strength in science and technology in the condition of the present age. Therefore, Muslim societies have a little chance to survive in the very competitive age of globalization unless they seriously address this grave problem. The weaknesses of science in the Muslim world as whole can be seen in a number of rough indicators that are available since the 1980s when many Muslim countries began to modernize their economy. By and large, up until today, Muslim countries are classified as ‘third world countries’; only few of them can be included among developing countries, let alone ‘developed’ and ‘advanced’ countries. As a result, there is a lot of retardation of social development in the Muslim world.
SYARIAT ISLAM DI ACEH: SEBUAH MODEL KERUKUNAN DAN KEBEBASAN BERAGAMA Marzuki Abubakar
Media Syari'ah Vol 13, No 1 (2011)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v13i1.1745

Abstract

Implementation of sharia laws in Acheh has been legalitimated by Indonesian constitution since 1999. However, its implementation has raised disagreements. This fact raised public concerns that it will trigger implosition, and/or the violation toward religious freedom especially for non-Muslims. The argument in this paper that people of non-Muslims living peacefully with Muslims, there is no imposition to perform Islamic law against non-Muslims, let alone imposition confidence. Islamic Law is only applicable to Muslims, non-Muslims is only expected to respect it.
The Emergence of Waqf Bank: A Social welfare Alternative in Indonesia Gunawan Baharuddin; Bayu Taufiq Possumah
Media Syari'ah Vol 18, No 2 (2016)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v18i2.1918

Abstract

Rapid growth of Islamic Bank for the last decades shows a massive positive impact not only for the muslim itself but also for the non-muslim because the unique dan different offered system. Unfortunately, the Islamic banking industry nowadays only touches on a few minor aspects of the contribution to increase prosperity of the "small" peoples. However, 56.5 millions unit of Micro and Smal-Medium Enterprises (2012) has contributed 60% of Indonesian GDP and about 97% of labor force are become a strong reason for Indonesia to have better and stronger economy. Thus, waqf bank issue raises as a capital source to figure out this problem. This paper tries to explore further possibility development of waqf bank as one of alternatif solution to achieve social welfare and poverty alleviation.
APENDIKS A SCHOLAR, A TEACHER AND A TRUE GUIDE (a Tribute to Asghar Ali Engineer) Qutub Jahan
Media Syari'ah Vol 15, No 1 (2013)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v15i1.1770

Abstract

During my university days I have done a fair reading of Dr. Asghar Ali Engineer’s work on Shah Bano issue. I profoundly recall during a presentation of my seminar paper on ‘Shah Bano case and rights of Muslim woman’, thanks to my reader of sociology who suggested some good books to refer to prepare my paper, and it was highly appreciated by the panel. I still remember our Sociology department in my University, (SNDT Women’s University), was holding a workshop and had invited Anna Hazare and they wanted to invite someone championing for woman’s right as well and I requested them to invite Dr. Asghar Ali Engineer. My professors too were great admirer of Dr. Engineer’s articles but unfortunately we could not get his dates.
Otoritas Gampong dalam Implementasi Syariat Islam di Aceh Sulaiman Tripa
Media Syari'ah Vol 14, No 1 (2012)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v14i1.1725

Abstract

According to formal judicial, Islamic law in Aceh was workable. The authority for the implementation of Islamic Shari’a is prevailed in government level: provincial, district/city as well as village. However, specific to village, the authority is very limited. This study tries to map the competency and authority of village in the implementation of Islamic law. The study was conducted with the doctrinal approach to the specification of normative studies, which used primary legal materials (legislation) and secondary legal materials (research). Data processing is done through interpretation (interpretative), while reports are prepared by exposure to descriptive. It can be concluded that village has limited authority in the implementation of Islamic law such: First, to form Wilayatul Hisbah at village level, the task is limited to admonish and advise. Second, the structure of village government and imuem geusyik meunasah has a duty and Shari’a obligation to prevent immoral activities. Third, the regulatory levels, the implementation of Islamic law is the material that can be applied to the provision of village level. Fourth, in the context of the completion of the case, some cases can be solved by the concept of Local Customary Court. Fifth, the village itself can form Baitul Mal at the village level. Village-owned limited authority as mentioned above is reasonable given the capabilities of settlement on the village level with the structures available, very modest compared to the above rule.
Keengganan Pasangan Suami Istri Dalam Melakukan Itsbat Nikah (Studi Kasus Di Kecamatan Bandar Baru, Kabupaten Pidie Jaya) Burhanuddin A. Gani; Nisrina Nisrina
Media Syari'ah Vol 20, No 1 (2018)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v20i1.6505

Abstract

itsbat nikah adalah pengesahan atas perkawinan yang telah dilangsungkan menurut Syariat Islam akan tetapi tidak dicatat oleh KUA atau Pegawai Pencatatan Nikah. Berdasarkan keterangan responden dalam sebuah penelitian yang dilakukan sebuah program kerja sama Pemerintah Australia dan Indonesia, khususnya di Aceh, yaitu Local Governace Innovation For Communities in Aceh (LOGICA2) membeberkan data bahwa 1.064 pasangan suami istri di Pidie Jaya yang tersebar di 6 kecamatan dan 72 desa dampingan yang tidak memiliki akta nikah. Hasil penelitian itu juga menunjukkan bahwa kategori paling banyak adalah mereka yang menikah pada saat Aceh dilanda konflik bersenjata. Di Mahkamah Syar’iyah Meuredu sepanjang tahun 2015 dan 2016 terdapat 211 perkara itsbat nikah yang diterima, sedangkan dalam penelitian LOGICA2 ada 1064 pasangan yang tidak mengajukan itsbat nikah, maka dari itu masih terdapat 853 pasangan yang belum mengajukan itsbat nikah. Maka dari itu peneliti ingin meneliti dengan mengangkat judul “Keengganan Pasangan Suami Istri Dalam Melakukan Itsbat Nikah”. Penelitian ini bertujuan untuk mengetahui dan menjelaskan faktor-faktor dan hambatan-hambatan apasaja yang membuat para pasangan enggan melakukan itsbat nikah. Metode pengumpulan data dengan penelitian lapangan (Field Research), yang dilakukan dengan observasi, wawancara dan tela’ah dokumentasi. Hasil penelitian ini menunjukkan bahwa banyaknya pasangan yang menikah dengan dinikahkan oleh Teungku Gampong pada saat Aceh di landa konflik bersenjata namun Teungku tersebut tidak memasukkan data pernikahan mereka ke KUA sehingga mereka mengaku kesulitan untuk mengurus itsbat nikah dikarenakan Teungku tersebut telah meninggal dunia  padahal dalam prosesi sidang itsbat nikah hakim meminta pemohon menghadirkan saksi-saksi yaitu orang-orang yang mengetahui pernikahan pemohon bisa diantaranya wali nikah, saksi dan orang-orang terdekat yang mengetahui pernikahan pemohon. Disini kita dapat melihat bahwa masih adanya sebagian masyarakat yang masih awam terhadap suatu hukum, faktor keengganan pasangan lainnya juga disebabkan karena jarak yang jauh, merasa malu dan khawatir akan biayanya. Itsbat Marriage is the ratification of the marriage that has been held according to Islamic sharia but is not recorded by the KUA or the marriage registration officer. Based on the information of respondents in a study conducted by a program of the Australian and Indonesian governments, especially in Aceh, the Local Governance Innovation For Communities in Aceh (LOGICA2) released data that 1,064 married couples in Pidie Jaya in 6 sub-districts and 72 villages assistance by who do not have a marriage deed. The results of the study also showed that most categories were those who were married at the time when Aceh was hit by armed conflicts. In the court of Shar'iyah Meuredu throughout the years 2015 and 2016 there are 211 cases of marriage is accepted, while in research LOGICA2 there are 1064 couples who do not ask for marriage, therefore there are still 853 couples who have not submitted an itsbat marriage. Therefore, researchers want to research by raising the title "The reluctance of married couples in doing Itsbat marriage". This research aims to know and explain the factors and obstacles that make the spouses reluctant to do the marriage itsbat. Method of data collection with field research, which is done by observation, interviews and Tela'ah documentation. The results showed that many couples married by Teungku Gampong at the time of Aceh in armed conflict but the Teungku did not enter their marriage data to the KUA so they claimed difficulties to take care of the marriage Itsbat because the Teungku has died when in the procession of the session of marriage and the judges ask the applicant to present the witnesses, namely people who know the marriage applicant can include a marriage, witnesses and The closest people who know the applicant's marriage. Here we can see that there is still a part of society that is still public against a law, the factor of the reluctance of other couples is also due to the long-distance, feel embarrassed and worried about the cost.
Pencegahan Jarimah Khalwat di Kota Sabang Webby Aditya; Dahlan Ali; Suhaimi Suhaimi
Media Syari'ah Vol 21, No 2 (2019)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v21i2.2491

Abstract

Abstrak: Pasal 18 huruf (b) Undang-Undang Dasar Negera Indonesia Tahun 1945 menjadi landasan hukum tertingi pengakuan wilayah Aceh sebagai daerah Syariat Islam, konsep hukum Islam mulai diterapkan, salah satunya mengenai Hukum Jinayat yang mana terdapat 10 (sepuluh) jenis jarimah yang termuat dalam Qanun Aceh No.6 Tahun 2014 tentang Hukum Jinayat. Didaerah Kota Sabang, khalwat merupakan jenis jarimah yang mengalami peningkatan tiap tahunnya. Berdasrkan hasil penelitian setidaknya terdapat 3 (tiga) faktor kendala efetivitas hukum jinayat di Kota Sabang, pertama hukum jinayat yang lemah dalam hal penjatuhan uqubat/sanksi terhadap pelaku jinayah khalwat (tidak memberikan efek jera), dan terhadap anak yang bermasalah dengan hukum jinayat dapat dieksekusi dengan  hukuman cambuk didepan umum yang dapat mengakibatkan trauma terhadap anak dan mengganggu proses tumbuh kembangnya, serta subjek hukum yang kabur dalam qanun ini. Faktor kedua yang menjadi kendala personel penyidik Satuan Polisi Pamong Praja dan Wilayatul Hisbah Kota Sabang baru 1 (satu) orang, akibatnya proses penegakan hukum menjadi lambat, dan penyidik hanya menangani jarimah khalwat. Faktor ketiga belum terdapat ruang sel tahanan jinayah di Kantor Satuan Polisi Pamong Praja dan Wilayatul Hisbah Kota Sabang.  Abstract: Article 18 letters (b) of the 1945 Constitution of the Republic of Indonesia become the highest legal basis for the recognition of the territory of Aceh as the area of Islamic Shari’a and the concept of Islamic law came into force, one of which concerns jinayat law in which there are 10 (ten) types of finger which is contained in Qanun Aceh No.6 Year 2014 on Jinayat Law. In the region of Sabang, khalwat is a kind of jarimah that experience increase every year. Based on the result of research there are at least 3 (three) constraints factor of jinayat’s legal effectivity in Sabang City, firstly jinayah law which is weak in the case of sanction/uqubat imposition on khalwat penpetrator (no deterrent effect) and to the chilad with problem jinayat law can be executed with public canning that can lead to trauma to children and disrupt the process of growing up, as well as the legal subjects that are vague in this qanun. The second factor becomes the personal obstacle of the investigator of the Civil Service Police Unit and the Wilayatul Hisbah the new Sabang City 1 (one) person, consequently the law enforment process becomes slow and the investigator only handles khalwat fingers. The third factor has not been contained jinayah prison cell cell in police officers office police station and Wilayatul Hisbah Sabang City.  
Waqf Higher Education: Implementation Model In University College Bestari (UCB), Terengganu, Malaysia Baharuddin Bin Sayin; Muhammad Hamizan Bin Ab Hamid
Media Syari'ah Vol 17, No 2 (2015)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v17i2.1934

Abstract

Waqf higher education was an important asset in developing knowledgeable intellectuals. This waqf higher education was a successful institution that uses waqf as it source of operation. It can be seen through the model of College University Bestari (UCB) in the implementation of higher education waqf. The objective of this writing is to focus on the historical background, the development of waqf asset, contribution and beneficial distribution of waqf property as well as challenges and prospects of higher education in Malaysia. The analysis result found that UCB had been successfully expanded the waqf funds through the waqf scheme of land lot by getting approval from Terengganu Islamic Religious and Malay Customs Council (MAIDAM). Thus, the implementation of educational waqf held by UCB can be used as a model to other educational institutions in order to develop waqf property and generate revenue. Therefore, the model that existed in this waqf institution need to be systematically planned and implemented to ensure that it can be a guarantee and catalyst towards education finance system of the Muslim community.
Publikasi Pelaku Jarimah dan Tindak Pidana Pers dalam Islam Mujtahid Mujtahid
Media Syari'ah Vol 22, No 1 (2020)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v22i1.6894

Abstract

Abstrak: Publikasi media dengan cepat terhadap seseorang yang masih belum terbukti bersalah, dianggap merugikan orang lain. Di mana anak dan keluarga yang diberitakan tersebut sudah terlebih dahulu mendapatkan hukuman sosial, sehingga sudah tidak berani untuk berinteraksi dengan masyarakat. Dengan semangat kebebasan berpendapat dan menyampaikan fikiran serta kebebasan pers maka pemerintah Indonesia menerbitkan Undang-Undang No. 40 Tahun 1999 tentang Pers. Pers sebagai lembaga sosial masyarakat yang berfungsi sebagai kontrol sosial di masyarakat. Penelitian ini berbentuk library research, yaitu yang berpijak pada sumber data kepustakaan, baik primer maupun sekunder. Sehingga menghasilkan kesimpulan yang komprehensif sesuai dengan kebutuhan manusia kekinian. Berdasarkan analisis-analisis, penelitian ini menghasilkan kesimpulan: pers diperbolehkan untuk mempublikasi pelaku kejahatan selama tidak menghakimi dan sesuai dengan proses peradilan. Bahkan wajib dipublikasi apabila kejahatan yang dilakukan berdampak bagi masyarakat, seperti korupsi. Dalam fikih jinayah tindak pidana pers termasuk dalam kategori jarimah dikenakan hukuman takzir, hal ini ditelusuri melalui nash-nash al-Qur’an dan hadis Nabi dan pendapat para ulama. Abstract: Media publication against someone who has not been proven guilty yet is considered harmful to others. Their children and families often suffer social punishment, so they are discouraged to interact with the community. In the spirit of freedom of opinion and expression of thoughts and freedom of the press, the Indonesian government issued Act No. 40 of 1999 concerning the Press. The press as a social institution serves a role of social control in the community. This research is in the form of library research, based on both primary and secondary data sources, that is expected to deliver a comprehensive conclusion in accordance with current human needs. Based on the analysis, this research concludes that the press is allowed to publicize the perpetrators of the crime as long as they are not judgmental and is in accordance with the judicial process. In fact, the press is required to publish it if the crime committed affect the community, such as corruption. According to Jinayah jurisprudence, press crimes, which belong to jarimah category, are subject to takzir sentence. This is traced through the texts of the Qur'an, the hadith of the Prophet, and the notions of the scholars.
Pencabutan Ketentuan dalam Undang-Undang Otonomi Khusus Berdasarkan Peraturan Perundang-undangan Nasional Kautsar Muhammad Yus
Media Syari'ah Vol 21, No 1 (2019)
Publisher : Sharia and Law Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jms.v21i1.6036

Abstract

Abstrak: Pasal 571 huruf d Undang-Undang Nomor 7 Tahun 2017 tentang Pemilihan Umum mencabut dan menyatakan tidak berlakunya Pasal 57 dan Pasal 60 ayat (1), ayat (2), serta ayat (4) Undang-Undang Nomor 11 Tahun 2006 tentang Pemerintahan Aceh namun prosedur pencabutan seharusnya ada konsultasi dan mendapatkan pertimbangan DPRA sebagai representasi masyarakat Aceh yang tertera Pasal 269 ayat (3) undang-undang a quo. Hal tersebut tidak dilakukan oleh Pemerintah Pusat sama sekali dan serta merta menyalahi procedural perubahan yang ada di undang-undang khusus Aceh.  Dua masalah yang menjadi fokus peneliti: Pertama, bagaimana prosedur pencabutan undang-undang yang bersifat khusus dalam peraturan perundang-undangan nasional? Kedua, apakah konsekuensi yuridis jika pencabutan ketentuan undang-undang bersifat khusus tidak sesuai mekanisme yang berlaku? Metode penelitian yang digunakan dalam artikel ini adalah penelitian yuridis normatif dengan beberapa pendekatan: Pendekatan historis, pendekatan perundang-undangan, pendekatan perbandingan, pendekatan konseptual, dan pendekatan kasus. Hasil penelitian sebagai berikut: bahwa prosedur pencabutan undang-undang yang bersifat khusus dalam peraturan perundang-undangan nasional oleh dua undang-undang. Pasal 269 ayat (3) “Dalam hal adanya rencana perubahan Undang-Undang ini dilakukan dengan terlebih dahulu berkonsultasi dan mendapatkan pertimbangan DPRA”. Artinya ada kewajiban selaku pembentuk undang-undang yakni DPR dan Pemerintah untuk wajib berkonsultasi dan mendapatkan pertimbangan DPRA. Jika hal tersebut tidak dilakukan oleh pembentuk undang-undang maka secara konstitusional hal tersebut dianggap inprosedural dan batal demi hukum. Pasal 77 Undang-Undang Nomor 21 Tahun 2001 “Usul perubahan atas undang-undang ini dapat diajukan oleh rakyat Provinsi Papua melalui MRP dan DPRP kepada DPR atau Pemerintah sesuai dengan peraturan perundang-undangan”. Konsekuensi yuridis atas Pasal 571 huruf d Undang-Undang Nomor 7 Tahun 2017 tidak mempunyai hukum mengikat, dan kehilangan objek oleh Putusan Mahkamah Konstitusi. Abstract: Article 571 letter d of Law Number 7 of 2017 concerning General Elections revokes and declares the enactment of Article 57 and Article 60 paragraph (1), paragraph (2), and paragraph (4) of Law Number 11 of 2006 concerning Aceh Government but revocation procedures should have consultations and get DPRA considerations as representatives of the people of Aceh as stated in Article 269 paragraph (3) of the a quo law. This was not done by the Central Government at all and necessarily violated the procedural changes in the special law in Aceh. Two issues are the focus of the researcher: First, what are the procedures for revoking specific laws in national legislation? Secondly, what is the juridical consequence if the revocation of the provisions of the law is specific not in accordance with the existing mechanism? The research method used in this article is normative juridical research with several approaches: historical approach, legislative approach, comparative approach, conceptual approach, and case approach. The results of the study are as follows: that the procedure for revoking special laws in national legislation by two laws. Article 269 paragraph (3) "In the event that a planned change to this Law is carried out by first consulting and obtaining the consideration of the DPRA". This means that there is an obligation as a legislator namely the DPR and the Government to be obliged to consult and obtain DPRA considerations. If this is not done by the legislators then constitutionally it will be considered procedural and null and void. Article 77 of Law Number 21 Year 2001 "Proposed amendments to this law may be submitted by the people of the Papua Province through the MRP and DPRP to the DPR or the Government in accordance with statutory regulations". Juridical consequences for Article 571 letter d of Law Number 7 of 2017 does not have a binding law, and loss of objects by the Constitutional Court Decision.

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